Gogol Assimilation

For starters, Ashoke and Gogol were different because they didn’t really have the same culture even though both of them are Indian. Ashoke was born and raised in India, unlike Gogol who was born and raised in America. Ashoke felt as if he was living in a foreign land because even though he had lived in America for many years, it was not a part of his culture. When they move back to Calcutta for eight months Ashoke felt alive and he felt like he could enjoy life because he wasn’t being judged by others. On the other hand, Gogol was born and raised in America and he had adopted the American culture. Gogol hated leaving The United States to move to Calcutta for eight months. In addition, he felt like an outsider because even though he was Indian he had never been around that culture so he didn’t really see the Indian culture as being a part of him. Gogol was more American than he was Indian, because he had been raised in America rather than India.

Difficult choices come and go from our life. Like trying to understand who you are as a person and where you come from. In the book The Namesake, a boy named Gogol grows up in a cultural Bengali family while living in a different country with different customs. Gogol is special because he is trying to balance the two cultures. Gogol tries to understand and learn his family's culture but tends to pick and choose things from each culture to fit his lifestyle. His response to his cultural collision is very unique. From this cultural collision Gogol question himself and his life decisions.

Gogol grapples with his name throughout the majority of the novel, yet this tension was in the makings even before his birth. Ashoke and Ashima being immigrants set Gogol up to live in two different cultures, American and Bengali. Many children of immigrants may feel like Gogol, having one foot in each world. Gogol framed his struggle with cultural identity through something tangible, his name. In Jhumpa Lahiri’s novel, The Namesake, Gogol’s struggle with cultural identity is exposed most greatly by the name others call him and his reaction to it.

Therefore, the characterization of Gogol listening to Maxine over Ashima characterizes Gogol as wanting to distance himself from his culture and family in order to try and embrace a new period of independence and Western culture- this is symbolized by Maxine. Furthermore, the fact that Gogol will move into Maxine’s house reinforces the idea that Gogol wants to create distance away from his family because he will completely immerse himself in a family that is not his own. Overall, Lahiri uses situational irony created by characterization of symbolism to illustrate that humans will try and distance themselves from their family in order to try and establish independence- this is shown through Gogol only listening to Maxine. Later on in the novel, Moushumi displays a similar characterization of Gogol in a different way. While Moushumi was still married to Gogol, she started an affair with her the boy to whom she lost her virginity- Dimitri. However, after these dates, she would go back home to Gogol as if nothing happened- hence dramatic irony. The narrator explains this routine, “They begin seeing each other...The meals are ambitious: poached fish; creamy potato gratins; puffed chickens roasted with whole lemons in their cavities. There is always a bottle of wine… drink coffee and cognac and smoke”(263) The narrator then goes into more details about their dates until it is revealed that

The makeup of our everyday lives is influenced immensely by the culture we are a part of. In Bengali culture, a person is usually given two names, a pet name and a proper name. Families who move from Calcutta often struggle to assimilate to American life and maintain their cultural heritage. In the novel, The Namesake by Jhumpa Lahiri, Gogol’s changing of his name along with his romantic relationships with Ruth and Maxine show his initial rejection of Bengali identity and culture. This essay will give an explanation into the ways in which Gogol rejected his culture, first by changing his name, but also through his close relationships with American girls.

Most people use the phrase,“ home is where the heart is” to describe a home, but without a heart in it you're lost in a world looking for it. In Jhumpa Lahiri’s novel, The Namesake, Gogol is a guy who’s divided between two worlds: his American life and fitting in like a regular everyday American guy, and his family's traditional heritage lifestyle. Along with ...While Gogol refers to home in more than one location along with his relationship with women are relevant to help him search what he is lacking in his life and finding the right place for him is where he wishes not to remember of Pemberton road.

After his divorce, which is a second difficult experience in his life, Gogol spends time with his family, specifically at a party his mother is hosting before she leaves for India, which again influences him to accept his Bengali culture. At this party, Gogol explores his old house and finds the copy of The Overcoat that his father once gave to him, which makes him realize that “without people in the world to call him Gogol, no matter how long he himself lives, Gogol Ganguli will, once and for all, vanish from the lips of loved ones, and so, cease to exist” (Lahiri 433). In college and when he was Maxine, going by Nikhil gives Gogol a newfound perspective in his life, one where being shameful of his name does not really exist. However, after going through both his father’s death and his divorce, Gogol feels upset when thinking about how he changed his name, which “provides no solace at all” (433). With most of his family and Moushumi gone, few people are left to call him Gogol, reminding him who he once was. Gogol’s sadness shows how he has become comfortable with his birth name, which he originally hated. Through his reading of The Overcoat and his reflection on the possible nonexistence of his life as Gogol, Gogol accepts both his name and his culture, which ultimately shows how he becomes comfortable with

As Gogol grows, he begins to hate his name as Gogol, and requests to change his name to Nikhil. ""What is the reason you want to change your name, Mr. Ganguli?" the judge asks. … "I hate the name Gogol," he says. "I always hated it."" (p.101-102) as Gogol brings up this topic to discuss during dinner befor he changes his name in the summer, Gogol claims that because he is an Indian with a Russian name in America, nobody is taking him seriously, thrust requesting to change his name into Nikhil, even if it makes a huge hassle to change his legal documents. With out the question of his rare name and confusion of the choice, Gogol accepts himself more easier and believes that he has become more Americanized. Gogol sees himself more Americanized as people do while he attends parties and other group activities in his social circle.

For some people finding out who they are is not exactly the hardest thing to do in the world, some know it from the moment they are born. There are, however, also other people who have to struggle and search for their identities. The Namesake by Jhumpa Lahiri is the story of a boy who does just that. It focuses on the Ganguli’s, a Bengali family, who, after moving homes from India to the United States, struggle to uphold a delicate balance between honoring the traditions of their heritage and assimilating into the American culture. Although Ashoke and Ashima’s parents are proud of the sacrifices they have made to provide their children with as many opportunities as they could, their son, Gogol, strives to create his own identity without leaving his heritage behind. In the novel Jhumpa Lahiri’s The Namesake, Gogol faces many struggles while searching for his identity.

In light of Gogol’s parent’s cultural roots and norms it is difficult foreign born Americans to assimilate into a new society. Gogol’s sudden change in “normal” can be traumatic discouraging for him to conform into what is “normal” in America. “The New World offers professional opportunity and financial betterment but also insists on assimilation and acculturation, a rejection of old habits, traditions and conditioning, and a merging with the culture of the new context […] invited to experience the death of the self as he has known it. He is asked to despise home culture which is seen by the New World as inferior, as less

(12). Ashima and Gogol are facing the same process of integrating into two totally different cultures but maintain different levels in assimilating and forming American identities.

This can be shown when Gogol’s in Maxine’s house in New Hampshire and Pamela says “But you’re Indian… I’d think the climate wouldn’t affect you, given your heritage” (157). People don’t seem him as American, which alienates him and causes him to put a wall between his past and his present. With the adoption of the name ‘Nikhil’, he can live only in the present but he cannot forget his old name. Subconsciously, he is still Gogol and so he does not respond immediately when he is addressed as Nikhil. He tries to become an entirely different person from what really he is. As Nikhil, he embodies the AmericnGogol struggles to carry the burden of two names. Nikhil resembles American names, yet ‘Gogol’ and his past follow him everywhere. Gogol is an outsider in American society whereas he does not feel intimacy with Bengali

Culture is not just about race, family background, and inheritance. It is bigger than that. Characters and actor’s choice are significant to present this. Characters used in the book and movie relates. When I was reading the book, I had an idea of how Ashima, Gogol, Ashoke looks. Most of those ideas were true. I thought Gogol would be better looking and darker shade skin. Ashima is exactly what I thought she would look like. Ashoke is shown as this perfect husband, dad a provider. A lot of Gogol’s character is understood as it foreshadows when Gogol was six months old and during his Rice Ceremony, Gogol had to choose between a dollar, a pen, and dirt. Each represents a different profession in the future. As it suggests to the future, Gogol doesn’t choose none of them and cries. We see the same thing when he is an adult, he chooses to embrace the culture he grew up in, American Culture even thought he struggled to respect both cultures that are polar opposites of each other.

People are often seen as the people they associate themselves with. Humanes begin to evolve as they grow up and start overcoming baggage. Our loved ones can drift us apart from our roots and that can be either positive or poor. In the novel The Namesake, Lahiri uses the minor characters Kim, Ruth and Maxine throughout the novel to highlight Gogol's characterization and journey of growing up and becoming less understanding and distancing himself from his own culture. This statement relates to numerous of immigrants who distance themselves from their own culture to the one they are living in at the moment.

Secondly, when she inquires for Gogol’s language and speaking. She wants to know if Gogol can speak English or not. Ashoke hides that Gogol knows Bengali language. He replies her proudly “Of course he follows.’’ Ashoke says. “My son is perfectly bilingual” (39). Thirdly, he tries to prove that his son can speak fluent English. He talks in English with Gogol, which he never done before. He is so agitated due to shifting in past and present, and this situation leaves him confused and weird. He behaves so strangely in front of Mrs. Lapidus.