Good And Evil In John Locke's Monarchy

John Locke stated that all men are naturally in a perfect freedom as their Natural rights. Quoting Locke's words stating “creatures of the same species and rank should be equal amongst others without subordination or subjection.” A philosopher who believed in Natural rights for all men and women lived 1632-1704 in England, his expression of revolutionary ideas such as Natural rights and the Social contract later

Locke’s idea of the state of nature men had kept their promises and honoured their obligations. In locke’s first treatise he argued that there was no divine right for monarchs, because God didn't put men above others and therefore everyone was equal. In his second treatise he strikes Hobbes and speaks his thought on the state of nature “man is free and in this condition all men equal”. For Locke, in the state of nature all men are free to order their actions, of their possessions and persons, as they think fit, within the of the law of nature. This idea influenced him to believe that human nature is represented by reason and tolerance the reasoning was "The state of Nature has a law of Nature to govern it", and that law is the reason. Much different than Hobbes, who had believed people were selfish and needed to be

In his Second Treatise on Government Locke focus’ on liberalism & capitalism, defending the claim that men are by nature free and equal against the idea that God had made all people subject to a king. He argued that people have ‘natural rights’, such as the right to life, liberty, and property, that hold the foundation for the major laws of a society. He says, “…we must consider, what state all men are naturally in, and that is, a state of perfect freedom to order their actions, and dispose of their possessions and persons as they think fit.” (2nd Treatise, Chapter 2, sec 4). John Locke used this claim, that all men were naturally free and equal, for understanding the idea of a government as a result of a social contract. This is where people in the state of nature transfer some of their rights to the government in order to better guarantee the steady and comfortable enjoyment of their lives, liberty, and property.

John Locke known as an Enlightenment thinker believed in the equality between men. “A state also of equality, wherein all the power and jurisdiction is reciprocal, no one having more than another...by an evident and clear appointment, an undoubted right to dominion and sovereignty (Doc. 2).” John Locke stated this in 1690 with the meaning that everyone is equal no matter what their rank or power may be. They must all have the same advantages with the except that the person may want to work for someone else. “To renounce liberty is to renounce being a man, to surrender the

His writings had a great impact in the perception of the leaders of America. John Locke was an English philosopher who highly influenced the Founding Fathers. He highly believed in natural science and in the growing middle class and represented the principles of the Enlightenment. In an essay Locke wrote concerning human understanding in 1690, Locke denied the idea of native beliefs and argued that every individual is born with a blank mind and that it is the environment that shapes the individual. Thomas Hobbes 's belief that kings govern by divine power was rejected by Locke. He believed that every human being was born equal and that the surroundings in the environment was what molded everyone. Locke argued that people are blessed with some natural rights such as liberty, life, and property. Locke was the philosopher that exposed the concept of governmental checks and balances which later became the foundation for the U. S. Constitution.

While reading the “The Second Treatise of Government,” you can notice and see that John Locke has a strong standing for civil rights as well as helping with the development of the Constitution of the United States. He states that the “consent of the governed,” is basically saying that communities are not put together by the divine right or ruled by. Paternal, familial, and political are types of powers that John Locke mentions that have all have unlike characteristics. He inspired others to believe in and want equal rights and democracy. John Locke talks about the state of nature, which basically states that no one has the power to be ruler of someone, as well as they are able to do what they want in a freely matter. In other words people are born just like anyone else that is born, and should have equally rights to property, health, and liberty, and that no one should have the power over anyone. Everyone should be able to live and enjoy his or her own freedom and wellbeing. However, the state of nature is not a guarantee to have natural laws, which could help with the protecting of one’s property. According to him having your own personal freedom was the true meaning of state of nature. John Locke thought that people were following his faith in human rationality through the declaration of Locke. John Locke states that if the government takes away from others for them to empower them then the people have right and opportunity to go against

Unlike Hobbes, John Locke honestly believes in the good in man and affirms that they have the ability to maintain a civil society with limited government involvement. He credits man’s want to live in a safe and comfortable environment as the reason why they would come together peacefully, not the aggressive rule of government. Locke also believes that there should be a separation in powers of government in order to properly serve the

Locke argues that chaos the within the state of nature leads humans to merge into commonwealths. Locke believes without government, men live like beasts. In this society. strength is the strongest quality and the strongest can cause chaos. Locke quotes Genesis 9:6, “Whose sheddeth man’s blood, by man shall his blood be shed.”(The Bible, Genesis 9:6) He believes that within the state of nature there is some order. This is because naturally humans create order and will punish offenders. Locke notes that the laws of nature are what unify men into political bodies. He argues this because living alone, people are unable to procure their civil interests. Therefore, naturally we seek communion and fellowship for mutual benefit. The personal consent of each individual to join the political body unifies them into a political society or commonwealth. Locke identifies a commonwealth as a “society of men constituted only for procuring, preserving, and advancing their own civil interests.” (78) He argues that this civil interest is in protecting the wellbeing, liberty, and possession of external goods. Locke argues that god gave the world to men in common for their best advantage in life. Therefore, every man has right to self preservation and acquisition of goods. The means in which parts of the earth can be appropriated to an individual are if: there is a necessity for the good to be allocated or the labour of the individual cultivates the possessions. Within the commonwealth, Locke believes all people should have equal access to freedom and civil interests. Children should be educated with reason by parents and then deemed responsible when they reach adulthood. Political power resembles the right of making and enforcing the laws. The laws in

Locke feels that this system of government is lacking in that the ruler has all control, and may not be stopped in abuses of power, which Locke fears. Humans beings decide to form a society out of the state of nature because there must be unity among men in order to protect one another, and so that they may punish offenders of the justice. Men do this under the rule of an indivdual who is selected by the people, and to whom the people give up some of their personal rights.Though humans give up certain rights to the chosen authoriy, they are entitled to certain rights reserved to them alone, which they hold within the society. All members of the society should be equal under the law of justice, and that no man is better than another, since all men are created equal, and all are equal before the laws of nature. The law of nature states that people attain property through the labour they do.The ruler or authority over a society should be an indivdual

According to Locke, the state of war occurs because of destruction and enmity, which results from the perfect freedom and liberty found in the state of nature. This idea is similar to Hobbes’ reasons for the state of war, yet, Locke believes that it also occurs because of the “presence of a common authority that fails to act justly, the only possible state is a state of war, because the arbitrating power in place to stop war is itself in violation of the laws of nature and justice.” However, Locke’s law of nature that governs this state goes against Hobbes’ idea of self-preservation, because it does not allow for man to harm another’s life, liberty, health or possessions. This natural law is based on the idea that every man may be free in the state of nature, but everything belongs to one omnipotent power, “the Maker”. This natural law aids in the peace and preservation of all mankind, and is a responsibility that is given to every man and along with that the authority to punish transgressors of this law. This is another natural right of man, but it is one that could never be truly enforced in the state of nature. Since Locke established that all men are created equal by the same omnipotent power, he is also saying that no one man has the power to

John Locke was one of the most influential writers during the Enlightenment period, and was the first “Enlightenment Thinker”. Locke is the author of the “Two Treatises” and believed that every person was born with “natural rights” such as: life, liberty, and property (Locke). These rights were meant for everyone, and not just the nobility or wealthy. Locke uses references from the Bible throughout the “Two Treatises” stating that “God created man without any state of inferiority” (Locke). This disproves the idea of “Divine Right” given from God that many countries in Europe had been participating in. John Locke also discussed the importance of “The Beginning of

John Locke linked human behavior with our nature. He argued in his works that men are governed and guided by the rules within our nature. “The state of Nature has a law of Nature to govern it, which obliges every one, and reason, which is that law, teaches all mankind who will but consult it, that being all equal and independent, no one ought to harm another in his life, health, liberty or possessions.” (2nd Treatise.6) Even without any manmade laws that specifically guide us what and how to do a certain thing, we are programmed to follow basic rules mutually understood by every human on Earth. Locke brought up that these rules discourage, in fundamental, people from gaining power by depriving that of others. He noticed, by specifically employing the word mankind, that the ability to accept and live by this rudimentary rule is the ultimate characteristic that makes us who we are. It is the ability to respect other’s

Locke’s have developed different views on human nature. He states, that all the men should have natural right to get private property and protection should a top priority of the government. Locke’s powerful quotes states that the men should have the right to life, liberty and property. He depends on human reason to give citizens their freedom and their right to protect it. This freedom is the foundation of the individual’s way of life and their human rights. A threat to an individual’s freedom can be extended to be a threat to many other aspects of the individual to take away their freedom. One of the Locke’s quote states, “Master and servant are names as old as history, but

In the second treatise Locke states that "The state of Nature has a Law of Nature to govern it, which obliges every one: And Reason, which is that Law, teaches all Mankind, who will but consult it, that being all equal and independent, no one ought to harm another in his Life, Health, Liberty, or possession. For men being all the Workmanship of one Omnipotent, and infinitely wise Maker" (Locke 271) Locke argues that God created mankind and all men adhered to natural laws through reasoning

In contrast to Hobbes’ pessimistic outlook, Locke places trust in the goodness of human nature. “This equality of men by nature . . . [obligates] mutual love amongst men, on which he builds the duties they owe one another . . . the great maxims of justice and charity” (Locke 8). While Hobbesian equality turns men against each another in the pursuit of similar desires, Locke’s state of equality encourages charity. Locke believes human nature freely shares itself with others: “Every one, as he is bound to preserve himself . . . ought he, to preserve the rest of mankind” (Locke 8). As much as one wishes to fulfill his own needs, he also