Voltaire’s Candide can be read on a number of levels- on the surface, purely as a crazy, violent, wide-ranging adventure story- but when you examine the novel more closely, there is quite another story going on. In this tale of Candide’s adventures, Voltaire wanted to offer a satirical, sometimes stinging, critique of the world on his day. Voltaire has lived a legacy of Enlightenment because he has argued against religious beliefs, government policy, and many ethical situations that people wouldn’t dare to admit in their time. The first story that defines Voltaire’s legacy is called “Eldorado in the Eyes of Europeans”. This story is about a group of European travelers who are lost and find a city called Eldorado which is Voltaire’s depiction …show more content…
This story is about the concept of the opposing forces of good and evil. One of the characters that help progress the story is named Martin. He is a Manichean which is someone who believes that two principles, one good, the other evil, contended as equals for mastery of the universe. This isn’t a belief that is commonly accepted in the Catholic Church because they believe that the Earth was made for good and that the only reason why evil exists is because of Satan. While Candide and Martin were conversing, a battle between a Dutch and Spanish ship occurred. In the end, the Dutch ship sank and everyone in that ship died. One of the victims was a Dutch pirate that robbed Candide and he believed that it was God’s punishment for stealing him. Martin thought about whether everyone else in that ship except the Dutch pirate that robbed Candide deserved the “punishment’ from God. Eventually Martin stated his controversial conclusion. According to the text, “Yes…. But it was necessary for the ship for the passengers to perish as well? God punished the deceivers, the Devil drowned the others” (Candide, p. 88). Martin is trying to state it was the punishment went for the Dutch pirate but the reason for the death of the innocent people is because of the devil. Voltaire is implying that not all actions are superstitious and not all of God’s creations are known as good. He believes that God does allow sin and tragedy in this world which most Europeans would disagree because they believe that sin is only a result from the Devil. The Europeans are also known to being very superstitious and believed that everything happened because of a religious purpose. Overall, Voltaire believes that some tragedies occur because that is how life
Voltaire’s use of imagery and satire in “Candide, or Optimism” allows the reader to contemplate how Candide has such an optimistic attitude in the face of the trials and tribulations which he and his friends endured.
Voltaire’s Candide can be understood in several ways by its audience. At a first glance it would appear to be simply a story blessed with outrageous creativity, but if you look deeper in to the novel, a more complicated and meaningful message is buried within. Voltaire uses the adventures of Candide as a representation of what he personally feels is wrong within in society. Written in the 18th century (1759), known commonly as the age of enlightenment, Voltaire forces his audience to consider the shift from tradition to freedom within society. He achieves this by exploring the reality of human suffering due to
Throughout the book, with exception to a few characters, Candide is shown that people are inherently bad, and this is the opinion that Voltaire holds to be true. One example of this in the text is when Candide is robbed of his wealth. The text shows this by stating, “The two sheep were put on board” and that
Martin is another character who holds a philosophy that is not useful. Martin holds a pessimistic view of people, claiming that humans are innately evil. For example, he compares the natural evils in humans with the natural tendency for hawks to prey on pigeons (87). When Candide accuses Martin of being possessed by the devil, Martin says, “he is so deeply concerned in the affairs of this world that he may as well be in me, as well as in everybody else” (82). Contrary to Pangloss, who is in denial of societal faults, Martin has accepted suffering as a present part of life. Although acceptance is important, Voltaire criticizes pessimism to being as equally detrimental as optimism. Martin constantly criticizes the evil in people and finds the fault in others. When Candide trusts Cacambo to take on the great task of retrieving Cunegonde, Martin condemns Candide for foolishly trusting a person enough to think that he will do him any favors with large sums of money handed to him. This is evidence to further suggest his belief in the natural evils in people. When Candide increasingly loses hope in Cacambo ever returning with Cunegonde, Martin is “not consoling” and “continued to prove to him that there was very little virtue or happiness upon earth” (104). Because Martin’s statements do nothing to help Candide’s
Dualism exists in human nature. Voltaire, an Enlightenment writer explores the tendency of humans to seek out good, but also the acts of evil that continue to happen. Voltaire catalogs a diverse cast of flawed characters in his signature satire Candide. Many of these characters contrast other characters in different aspects. These character foils highlight the weaknesses and limited strengths of its counterpart. These flaws are inevitably a human characteristic that corrupt humanity but also essential in development. By intertwining vice and virtue within characters, Voltaire intones that humans are all intrinsically flawed, but the distinction between the antagonistic dichotomy of evil and good is ambiguous.
Today, Candide is used in the study of European Enlightenment thinkers and philosophers as a first-hand account of the faults within the value systems of government, religion, and society during the 18th Century. Through its sarcastic portrayal of seemingly absurd customs and traditions, Candide illustrates Europe in all of its flawed glory. As a prominent figure of the Enlightenment, Voltaire sought to publicize his views on society in a digestible, entertaining, and condensed medium like Candide (“Voltaire”). Written in a period of exile and fear in his life, Candide acted as Voltaire’s biting response to the crushing weight of outdated societal customs.
Even though many people practiced this doctrine Voltaire did not aside with it instead, he implanted doubts on the chances of achieving true happiness and real conformism. Voltaire’s opinion was that one could not achieve true happiness in the real world but only experience it in an utopia. With the many hardships that Candide goes through ultimately leads him to abandon his attitude of optimism. Candide’s misfortunes and adversities often contrasted with his optimistic view on life. Noticeably, Voltaire uses this satirical piece as a way to criticize this exaggerated optimism. This tale as stated by William Bottiglia, “ Has had a great effect on modern writers who confront mankind’s inhumanity to fellow human beings by presenting the human condition absurdly, ironically, and humorously...” (Bottiglia 112).
My understanding of Voltaire’s main concerns as shown in “Candide” deepened through class discussions and oral presentations. The discussions on Voltaire’s critique of organized religion aided in my comprehension of the main idea by exercising the thought that Voltaire did not castigate religion itself, but rather the institution of religion. This can be seen throughout “Candide” when Voltaire tries to highlight the hypocrisy and corruption committed by the religious individuals. Instances in the novella include the friars having sex with prostitutes, the use of autos-da-fé in order to appease God, the spread of syphilis by a friar, etc. Many of these examples show how the author attempted to critique the way society had a false adherence to religion, not religion itself. Voltaire’s critique of organized religion consequently demonstrated how he wished to criticize the malpractices of humanity and society throughout “Candide”.
Throughout Candide, Voltaire uses a variety of characters to represent different opinions and outlooks on life. He uses these characters to critique and contrast the opinions of the main characters. It is an interesting activity to research and compare the many characters in the pursuit of critically examining our own preconceptions and ideas about life. According to Martin, “Man is born to live either in a state of distracting inquietude or of lethargic disgust.”
The Story of Candide is a short but diverse story that tells of a young man’s journey for love and understanding and the hardships he faces, all the while keeping a very strong, positive and philosophical outlook on life. The novel takes place both in fictional and existing locations throughout Latin America and Europe during the 1750’s. Voltaire believed that the society he lived in had many flaws, which are often illustrated and satirized in Candide. Candide’s journey portrays the flawed human assumption that the grass is always greener on the other side as well as giving the reader an apt example of an individual’s journey from innocence through a series of trials and tribulations to becoming a mature, experienced and enlightened individual.
Candide was one of Voltaire’s major works, and is considered the most important by many historians and literary analysts. Throughout Candide, there are many scathing attacks, mostly through satire, irony, and absurd characters (Voltaire). Candide explores the hypocrisy that was rampant in the Church. Voltaire writes about the inhumanity of the clergy, most notably the Inquisitor, in hanging his fellow citizens over mere philosophical differences. The Inquisitor in Candide orders the flogging of Candide for merely “listening with an air of approval” (“Voltaire | Author and Philosopher”). Church officials are depicted as being the most sinful characters of all. Voltaire directly attacks the Church using examples of the hypocrites that could often be found within the Church at that time. Attacks against the
Voltaire's Candide is the story of how one man's adventures affect his philosophy on life. Candide begins his journey full of optimism that he lives in "the best of all possible worlds," but he learns that it is naïve to say that good will eventually come of any evil.
In Voltaire’s Candide, we are taken by the hand through an adventure which spanned two continents, several countries, and to a multitude of adverse characters. The protagonist, Candide, became the recipient of the horrors which would be faced by any person in the 18th century. But Candide was always accompanied with fellows sufferers, two of which our focus will lay, Pangloss and Martin. In equal respects, both are embodiments of different philosophies of the time: Pangloss the proponent of Optimism and Martin the proponent of Pessimism. Each of the two travelers is never together with Candide, until the end, but both entice him to picture the world in one of their two philosophies. Throughout the story there is an apparent ebb and flow
Candide on the surface is a witty story. However when inspected deeper it is a philippic writing against people of an uneducated status. Candide is an archetype of these idiocracies, for he lacks reason and has optimism that is truly irking, believing that this is the best of all possible worlds. Thus Voltaire uses a witty, bantering tale on the surface, but in depth a cruel bombast against the ignoramuses of his times.