Good Country People by Flannery O’Connor

“A Good Man Is Hard To Find” and “Good Country People” are two short stories written by Flannery O’Connor during her short lived writing career. Despite the literary achievements of O’Connor’s works, she is often criticized for the grotesqueness of her characters and endings of her short stories and novels. Her writings have been described as “understated, orderly, unexperimental fiction, with a Southern backdrop and a Roman Catholic vision, in defiance, it would seem, of those restless innovators who preceded her and who came into prominence after her death”(Friedman 4). “A Good Man Is Hard To Find” and “Good Country People” are both set in the South, and O’Connor explores the tension between the old and new South. The stories are tow

Thesis Statement: In Flannery O'Connor's short story "Good Country People," the expulsion of the outside world allows for more emphasis on the symbolic nature of each of the active characters.

Many authors choose to use biblical allusions in their stories, but no one does it like Flannery O’Connor. Her complex but yet important allusions are very key to understanding a lot of her short stories. Especially in one of her most famous stories, “A Good Man Is Hard to Find.” In “A Good Man Is Hard to Find” Flannery O’Connor uses biblical allusions to allow readers to receive a deeper understanding of her short story. The Misfit’s characterization, the grandmother’s characterization, and the Timothy allusion are all major examples of these biblical allusions.

In “A Good Man is Hard to Find”, Flannery O’Connor uses grotesque and flawed characters to reflect her own faith on the Roman Catholic Church. Set in the rural South during the 1950s, O’Connor takes readers on a journey from a satiric family comedy to a brutal cold blooded murder. An analysis of O’Connor’s use of religious symbolism and foreshadowing through characters and setting will be conducted in order to better understand her views and faith of the Catholic Church. This paper will also argue the belief that religious wisdom is the key for moral guidance.

“Good Country People,” is a classic example of the use of irony as a technique for imbuing a story with meaning. Irony works on many different levels through the piece. Examples of this range from O’ Connors use of clearly ironic dialogue to the dramatic irony that unfolds between Manley and Joy-Hulga. However the most obvious examples can be found in O’Connor’s characterization of these, “Good Country People.” The technique of irony is applied prominently to the character’s names and behaviors to present the contradictions between their expectations and their reality. O’Connor uses her characters to explore common notions regarding, “good” and “bad” people. Using their expectations for one another, O’Connor ultimately expose their

An ardent Catholic as she was, Flannery O’Connor astonishes and puzzles the readers of her most frequently compiled work, A Good Man Is Hard to Find. It is the violence, carnage, injustice and dark nooks of Christian beliefs of the characters that they consider so interesting yet shocking at the same time. The story abounds in Christian motifs, both easy and complicated to decipher. We do not find it conclusive that the world is governed by inevitable predestination or evil incorporated, though. A deeper meaning needs to be discovered in the text. The most astonishing passages in the story are those when the Grandmother is left face to face with the Misfit and they both discuss serious religious matters. But at the same time it is the

Good Country People by Flannery O’Connor is a story with a lot of ironic elements in it. These are mostly found in the way that the characters depict themselves in contrast of how they truly are. For example, Mrs. Hopewell says that she has no bad qualities of her own, but she is a constant liar is an how she happened to hire the Freemans in the first place and how they were a godsend to her and how she had them for four years. The reason for keeping them for so long was because they were not trash” (O’Connor 247). Mrs. Hopewell is not the only hypocrite in this story; Manley Pointer is also incredibly hypocritical, fake, and manipulative. He depicts himself as a “Bible salesmen”, but in reality he is a con artist. When Hulga opens up his Bible, she sees a flask of whiskey, cards, and condoms in it. This would be seen as incredibly offensive and sinful to a Christian. According to Thomas F. Gusset, “Joy/Hulga begins to discover that the Bible

Exploring the idea that all men are born sinners, O’Connor demonstrates immoral indulgences entertained by various characters. Readers are introduced to grandmother, an elderly woman whose consistent unscrupulous behavior exhibits her inner motives. Grandmother uses subtle, indirect confrontation to get her way until she is faced with The Misfit, a runaway criminal who believes that crime is a justifiable. In “A Good Man Is Hard To Find,” Flannery O’Connor uses characterization to display a loss of morals, imagery to portray evil in society, and symbolism to emphasize the struggle of obtaining grace to prove how life is nihilistic without religion.

Hulga uses her handicap, a leg partially shot off during a hunting accident, as an excuse for stomping loudly around the house in the hope of irritating her mother. Although Hulga sees herself as intellectually superior, her self-esteem and self-image are low due to her handicap, as evidenced by her complete disregard for her appearance. Further evidence of her low self-esteem is her changing her name from Joy to Hulga, a name that her mother, Mrs. Hopewell, felt was ?the ugliest name in any language.? Unbeknownst to Hulga, Mrs. Hopewell grieved for her daughter?s tragic life and excuses much of her behavior ?because of

Brutality, humor, religion, and violence are a few themes portrayed throughout many of Flannery O’Connor’s short stories. In many of her short stories, O’Connor exposes the dark side of human nature and implements violent and brutal elements in order to emphasize her religious viewpoints. In the short stores “A Good Man Is Hard to Find” and “Revelation”, O’Connor explicitly depicts this violence to highlight the presence and action of holy grace that is given to a protagonist who exudes hypocritical qualities.

Joy-Hulga, who had grown cynical and cold as she grew up with only one leg and heart ailment, creates an image that she is smarter and better than the rest of the characters in the story. Her education and self-absorption seemed to instill this attitude in her to greater extent than if she hadn’t studied and read so much. Her weakness is the feeling of power she believed she gained from her studies. She refers to herself as a person who “sees

O'Connor's use of violence holds a similar yet restrained quality in "Good Country People", although there is a shift in its use and context. Hulga, like the grandmother, has her anti-social qualities, which, in Hulga's case, protect her from the world in which she feels vulnerable. The conflict/resolution to "Good Country People" comes at the end, when Hulga leads the Bible salesman to an abandoned barn with the hopes of seducing him. Little to her knowledge, the salesman is not a "good country" guy as she would like to believe. Hulga receives the salesman's kisses with no real passion, but as kind of a bitter curiosity. As the old saying goes though, ‘curiosity killed the cat.' Hulga indulges in Manley Pointer's apparent ease by responding to his requests of her to say "I love you." This allows the Bible salesman to confirm Hulga's overconfidence and take advantage of the weakest point in her life, her leg. The

Flannery O 'Connor is a Christian writer, and her work shows Christian themes of good and evil, grace, and salvation. O’Connor has challenged the theme of religion into all of her works largely because of her Roman Catholic upbringing. O’Connor wrote in such a way that the characters and settings of her stories are unforgettable, revealing deep insights into the human existence. In O’Connor’s Introduction to a “Memoir of Mary Ann,” she claims that Christians live to prepare for their death. This statement is reflected in her other works, including her short story “A Good Man is Hard To Find.” After reading “A Good Man is Hard to Find,” many questions remain unanswered

Flannery O’Connor is an American short story writer and her short story “Good Country People” depicts Hulga, a highly educated woman and has a PhD, is being jerked around by an immoral bible salesman. “A good man is hard to find”, also written by O’Connor, is a short story of a grandmother and her family murdered by a horrible man who called “the misfit” during the road trip to Florida. Although “Good country people” and “a good man is hard to find” are written by the same author, many elements in those two stories cause them have similar themes in religion, misplaced trust and protagonist and antagonist.

Knowing Flannery O’Connor’s religious conviction, one cannot overlook this underlying tone in both of her regarded stories “A Good Man is hard to Find” and “Good Country People”. It is often said of those who stand outside of religious conviction that faith seems to come in handy to people only when it is valuable to get them out of a predicament, of which they have likely placed themselves through insensitive behavior and decisions. In such a desperate attempt to appeal to faith, one only finds emptiness and a fate that leaves them hopeless or even dead. O’Connor’s “A Good Man is Hard to Find” and “Good Country People” illustrate that the inability to see the flaws in one’s self lead to substantial consequences, where an appeal to faith