Good Sex By Patricia Beattie Jung And Wanda Deifelt

Since the dawn of man, sex has played a crucial role in society. Before they learned to read or write humans were engaging in sex and without it none of us would be here. In today’s society, sex has grown to become much more complicated. If I were to ask a group of people on the street what they believed sex was? I bet they would have a hard time answering. The question puzzling society today is how do we define sex? Can we define sex? These are questions raised in Tracy Steele’s article “Doing it: The Social Construction of S-E-X”. This article is about the current questions and issues that have been raised about sex within today’s society. In this paper I will summarize the key points of the article, while sharing my own thoughts and

In “For Love and Money”, by Deborah Pruitt and Suzanne LaFont, the authors study the relations between Euro-American women and the Jamaican men they have romances with while on vacation. As opposed to the ‘sex tourists’ of the Dominican Republic, the romance tourists pursue more than just sex, they desire an emotional connection. Often one that continues after their departure from the island. An important similarity between the ‘sex tourists’ of the Dominican Republic, and the ‘romance tourists’ of Jamaica, is the unequal power dynamic inherent in the relationship. The female romance tourists are typically wealthier than the men they patronize.

Frederick Elliston’s “In Defense of Promiscuity” elucidates promiscuity and claims that non-committal sex holds more merit than sexual experiences restricted to either marriage or commitments; two spheres of the Western norm rejected by Elliston. Contrarily, Robert M. Stewart claims in “Meaningful Sex and Moral Respect” that engaging in “junk sex” (i.e. non-committal sex) hampers a person’s overall ability to achieve a higher level of sexual experience which surpasses physical pleasure and seeks deeper meaning. Although Stewart presents his arguments in accordance with morality and respect, his claims are one-sided and represent only the detriments of “junk sex” which make his arguments more questionable. On the other hand, Elliston’s arguments

Theodore Dalrymple, in the essay “All Sex, All the Time” reflects on the change of view of the people about sex and how it has lead people into more confusion and conflict than before. Dalrymple’s real name being Anthony Daniels, he picked up the pseudonym of Theodore Dalrymple for the purpose of his essays. There were times when virginity was a pride to men and women. However, it still prevails in some countries, this custom and the people have been changing. He states that the world is now free to enjoy sexual pleasures without any fear of the myths and taboos that existed in history. Although people feel that they are satisfied and are free to choose this path of life, sex has lead people into “confusion, contradiction, and conflict” states Dalrymple (Dalrymple 1).

Two forces which gathered strength in the last half of the twentieth century now dominate the world religions at the beginning of the twenty-first century. The first is the globalization of religions and their resulting encounter with each other, and the second is the need to redefine attitudes toward gender as women have stepped forward to insist that their full humanity be acknowledged in the religious as well as the social realm.

Ira L. Reiss, a well-known sociologist, has contributed greatly to the field of human sexuality and in the 1960’s brilliantly predicted the revolutionary changes in sexual attitudes. In his novel, An End to Shame: Shaping Our Next Sexual Revolution, Reiss develops the notion that our previous sexual revolution did not adequately eliminate the inequalities related to sexuality. In reality he argues that America is in need of a newly formed sexual revolution, one that will address the negative consequences that our sex negative culture is experiencing. A significant portion of our population argues that these consequences are due to the fact that we talk too much and too soon about sex. This is an inaccurate view of the reasoning behind the sexual problems we are experiencing in America, as in reality the negative sexual outcomes we observe are due to the opposite of this view. This misconception is a common explanation for our sexual problems and many believe it is the key to solving our sexual crisis, but in reality is part of the problem. Reiss argues that “America is long overdue for a rendezvous with sexual reality” (18) and that the future of our nation depends on accepting these realities.

Bailey, Beth. Sex in the Heartland. Cambridge, Massachusetts, and London, England: Harvard University Press, 1999.

At first, after discovering she had frequent migraines, Didion denied her predicament. She felt embarrassed, like it was a secret that would enforce to others her negative qualities. Eventually, she began to accept the fact that migraines were simply something she would have to get used to.

Sex At Dawn by Chrstopher Ryan and Cacilda Jetha, describes our current society as a sexual hypocrisy where monogamy is the norm and everything else falls under taboo. Based on prehistoric facts, they argue that we derive from a sexually free and promiscuous culture, and were never meant to be in lifelong monogamous unions. In Paleofantasy by Martha Zuk, looks at evolutionary theorists, like Ryan and Jetha, who use the Paleolithic Age for guidance on how our current society should live. Zuk’s argument is that people want to make our nature into one-form, but humans are not designed for one-way/form of life. As for our sexual system it too can not be put into one-form. Zuk shows various points on popular assertions, creating uncertainty to the reader. This therefore shows how difficult it is to determine a precise natural sexual practice from our past, and debunking Ryan and Jetha. For this reason, Zuk provides a better argument regarding how we should use prehistoric history in present day.

Although the popular talk of women rights and freedom in the society does help women in certain degree to develop a sense of control and success in recent years, the topics of sex and relationships remain controversial and shameful to talk about. In “Selections from Hard to Get: Twenty-something Women and the Paradox of Sexual Freedom”, Leslie Bell discovers in her experiments and interviews that despite the choices of freedom and exploration modern women have, they are even more confused than before with too many choices. This confusion results in the problems of dealing with the connection between good sex and successful relationships. The cognitive consciousness of these women

To do so, Levy turns to the experiences of several young women whom she interviews. From her interpretations of these experiences, Levy reaches the conclusion that these women’s sexual nature revolves around their need

The idea of Mother Earth is extremely empowering for women; most women believe that, right? Ellen Cronan Rose finds the idea of mother earth tremendously unempowering. Rose writes in her article “The Good Mother: from Gaia to Gilead”, that the imagery of mother earth is deeply problematic and is harmful to the feminist cause. This is a shocking view considering that most women don’t seem to have a problem with that idea. Ellen Cronan Rose states that the “mother earth” metaphor is harmful to the way women are viewed in society because it perpetuates negative stereotypes against women, it views the earth and women primarily as producers, and it overlooks the fact that both men and women are connected to nature. She goes in-depth into how mother earth imagery can impact women.

In the book Life is so Good, George Dawson and Richard Glaubman give a very rare representation of life in the early 1900s. George Dawson, a poor and illiterate black man tells life as it is through his experiences. These many life experiences are portrayed in new stories told chapter by chapter intrigue the reader of the book. This paper will review Dawson’s many stories and his perspective on life at the time, as well as the way his views and mindset compares to the philosophy of African Americans at this time.

Throughout history, definitions of sexuality within a culture are created and then changed time after time. During these changes, we have seen the impact and power one individual or group can have over others. In the Late Nineteenth Century into the Early Twentieth Century, we see multiple groups of people and or authorities taking control over the idea of sex and how they believe society is being impacted by sex. At this point in time, society had groups of people who believed they had the power to control how society as whole viewed and acted upon sex. Those particular groups and ideas changed many lives and the overall definition of sexuality within that culture.

In women, a history of sexual activity is not taken to suggest experience in a positive sense, expertise, and high-quality sex. On the contrary, it is seen as a negative mark that marks off a certain kind of woman; which can be labeled as “loose” or “easy”. In our society, women have become to be valued for their innocence.