Goodman's Arguments Against Relativism in 'Some Moral Minima'

Over the last several decades, long established taboo, including the right to abortion, the right to death, and LGBTQIA+ rights have become much more acceptable throughout the United States. Consequently, it seems like basic moral norms are up to the interpretation of current and societal ideals. Moral relativism is the belief that the concepts of ‘right’ and ‘wrong’ exist only by comparison to a society’s moral code. It is an enticing moral theory in a world where so little seems absolute. Paul Boghossian, author of “The Maze of Moral Relativism” too believes that this idea of relativism is gaining popularity and importance in contemporary culture. However, he not only believes that moral relativism is not true, but an illogical or ‘incoherent’ moral theory. Moral relativism, he claims, cannot exist because there is no middle ground between ‘moral absolutism,’ the idea that moral facts are true across all cultures and time, and ‘moral nihilism,’ the rejection of all morality as people understand it, including the ideas of ‘right’ and ‘wrong.’ Boghossian’s argument is able to logically destroy moral relativism, leaving little option other than to accept that absolute morality exists somewhere.

Ethical Relativism is, in fact, common goals, morals, values, traditions and ethics that cultures, small groups or societies share. Some different societies condemn individuals do to being involve in abortions, genocide, racism, sexism, torture or suicide (Velasquez, Andre, Shanks, S.J & Meyer, pp.45-46, Summer 1992). In certain tribes suicide, it is considered noble if one takes their life. In the

Moral relativism is a prominent idea in philosophy that asks the question “Who am I to judge?”. This question focus primarily on morals between different people and cultures. As different cultures have different values and ways of life it stands that the morals between two cultures would vary, whether it be minimally or vastly. Midgley believed it was impossible to understand other cultures’ way, and that if we wanted to remain respectful and non discriminatory then we must not pass any form of judgement upon each other.

Pope Benedict once said, “We are moving towards a dictatorship of relativism which does not recognize anything as for certain and which has as its highest goal one’s own ego and one’s own desires.” When discussing the idea of Moral Relativism there are conflicting arguments as to if it is true in society or not. As much as Americans wish to ignore it, and although it has negative as well as positive effects, moral relativism is apparent all over the world. Moral Relativism is true and relevant today through individuals and cultures.

Ethical relativism is not just simply one concept. It can be divided into two categories cultural relativism and ethical subjectivism. Cultural relativism states that what a culture finds correct is what is correct, within its own realm. Ethical subjectivism are what people as individuals find correct, or the values a person stands for and what they support whereas culture relativism is has a certain standard of morality held within a culture or society. These both view people as being in charge of their own morality. However, there are some problems with the view ethical relativism itself. For instance marital rape, machismo in Hispanics culture and premarital sex. In this dissertation I will be discussing problems with ethical relativism, while using the examples above.

Ruth Benedict was an American anthropologist and folklorist who greatly influenced philosophy through her studies of isolated societies. Her theory of cultural relativism has met both great acclaim and vehement criticism as an explanation of morality and behavior. Stepping away from the stance of ethical absolutism she calls us to take a different and perhaps harrowing approach, examining morals as socially approved customs rather than immovable and eternal cornerstones of all cultures. I argue that Benedict, through her examination of indigenous cultures, provides a sound argument for the relativity of morality – and the consequent lack of a universal moral standard to which all humans can be held.

Countering the Conspiracy to Destroy Black Boys opens with explaining what genocide is, the deliberate and systematic destruction of a racial, political or cultural group (p. 1). The author, Jawanza Kunjufu (2005), has been challenged many times in debates and by the media with the use of the word conspiracy to describe certain aspects of the African-American society. It is a strong indictment against the social fabric of this country (p. 1). Neely Fuller stated, “…until you understand White supremacy, everything else will confuse you.”

In this paper, I’m going to discuss the argument that the famous American anthropologist, Ruth Benedict, has put forth regarding ‘ethical relativism’. Ethical relativism is the theory that holds that morality is relative to the norms and values of one's culture or society. That is, whether an action is classified as right or wrong depends on the moral norms of the society in which it is practiced. The same action may be morally right in one society but be morally wrong in another. For the ethical relativist, there are no universal moral standards -- standards that can be universally applied to

Cultural Ethical Relativism is a theory that is used to explain differences among cultures, and thus their moral codes. According to cultural relativists, different cultures have different moral codes, and there is no objective truth in ethics. They believe there is no independent standard that can be used to judge one’s custom as better than another’s. In his article entitled “The Challenge of Cultural Relativism,” James Rachels offers his argument against the theory of Cultural Relativism by proving the Cultural Differences Argument is unsound and invalid. Further in his article, Rachels reasons against the claims made by cultural relativists, and he argues there are common values shared by all cultures and there exists an independent standard

Cultural relativism, as defined by the Stanford Encyclopedia of Philosophy. “Is the thesis that a person’s culture strongly influences her modes of perception and thought” Most cultural relativists add to this definition saying that there is no standard of morality. This means that morality is relative to the particular society that one lives in. Prominent ethicist James Rachels has written against this view in his work titled The Challenge of Cultural Relativism. This paper will be focused on evaluating Rachels’ critique of cultural relativism, and whether it was right for him to endorse

Cultural Relativism is an important ethical theory and James Rachels’ argument is significant to provide evidence to prove and disprove the idea. It is important to call attention to and understand differences between cultures. Tolerance is also an valid concept when arguing Cultural Relativism. Regardless of the outcome or viewpoint of the argument it is significant in the fact that it raises awareness for tolerance and differences between cultures and that no culture is more superior or more correct in relation to another. The theory of Cultural Relativism is the idea that each and every culture has it’s own moral code, and if this is true, there is no universal, ethical truth that every culture must abide by. A universal truth being one that is true in all situations, at all times, and in all places. It proposes that a person’s actions should be understood and judged only by those within the terms of their culture. It is an idea of tolerance and open mindedness to cultures who are not our own. In the article, The Challenge of Cultural Relativism, James Rachels discusses important themes and arguments in concurrence with his own argument against Cultural Relativism. I will argue that Cultural Relativism is challenged by James Rachels argument but not disproved.

Moral relativism is the idea that there is no absolute moral standard that is applicable to any person at any place at any given time. It suggests that there are situations in which certain behavior that would normally be considered “wrong” can actually be considered “right”. Moral relativism has played an increasingly significant role in today’s society, particularly regarding the differences between the countries of the world. This essay will summarize and explain both arguments in favor of and against moral relativism. Despite what many relativists believe, the arguments against are not only stronger, but also more accurate.

Relativism, defined by Rachel’s is the differentiation of cultural codes among societies, in respect to morality. Insofar the problem that is faced is whether or not there is a universal moral code all people can abide too? In explaining Rachel’s and Williams standpoint on Relativism and what they argue for, I on the other hand, will argue for relativism, in using some of Rachel’s views, in rejecting Williams conclusion of relativism. For Williams perceives no one outside of a society should impend on the social matters of a differing nation. To argue why his view is abstract, As well in many moral degrees, his philosophical conclusion could never be followed. For the axioms of morality are distinct, in varying situations, in which leads us to compare traditions, to see if they are right or wrong..

The thesis of meta-ethical cultural relativism is the philosophical viewpoint that there are no absolute moral truths, only truths relative to the cultural context in which they exist. From this it is therefore presumed that what one society considers to be morally right, another society may consider to be morally wrong, therefore, moral right's and wrongs are only relative to a particular society. Thus cultural relativism implies that what is 'good' is what is 'socially approved' in a given culture. Two arguments in favour of cultural relativism are the 'Cultural Differences argument' and the 'Argument from the virtue of tolerance', the following essay will look at and evaluate both of these

Moral Relativism is generally used to describe the differences among various cultures that influence their morality and ethics. According to James Rachels, because of moral relativism there typically is no right and wrong and briefly states : “Different cultures have different moral codes.” (Rachels, 18) Various cultures perceive right and wrong differently. What is considered right in one society could be considered wrong in another, but altogether all cultures have some values in common.