Gospel Of John Research Paper

To start with John sees an opened door to heaven and he hears a voice like a trumpet telling him to come up hither and “I will show you things which must be hereafter” (Revlation.4:1). Immediately after

With this inaugurated conception of eschatology and the ‘not yet’ aspect of it in which his readers must dwell, John perceived many threats to the Church, the most powerful one being

Johannine literature has a number of underlying themes and uses its many symbols to express to the believer how one is able to obtain the Truth and gain sight in order to experience God. One theme which uses symbols with the expressed goal of bringing people closer to God is discipleship. Disciple is found through the totality of John’s writing and incorporates symbols, biblical figures, and divine instruction in order to bring people into relationship with God. The Gospel of John, the Epistles, and the Book of Revelation make present the theme of discipleship in their own specific and distinct ways. Discipleship in the Gospel of John is elaborately described and acknowledges that one is only a disciple by divine initiative. The Epistles

The Gospel of John, the last of the four gospels in the Bible, is a radical departure from the simple style of the synoptic gospels. It is the only one that does not use parables as a way of showing how Jesus taught, and is the only account of several events, including the raising of Lazarus and Jesus turning water into wine. While essentially the gospel is written anonymously, many scholars believe that it was written by the apostle John sometime between the years 85 and 95 CE in Ephesus. The basic story is that of a testimonial of one of the Apostles and his version of Jesus' ministry. It begins by telling of the divine origins of the birth of Jesus, then goes on to prove that He is the Son of

The author then writes about Jesus’ death and resurrection. He audaciously states that the death of Jesus was indeed, the divine’s plan stated in the Old Testament. The author stresses that the teachings of Jesus began to circulate into parables, proverbs and warnings. Mark writes that Jesus was a “Miracle worker”. The passage then details how the four evangelists depict and tell the story of the origin of Jesus.

The sixth beatitude is found in the book of Matthew chapter five verses eight, it’s a beatitude between man and God and its futuristic in nature. It states blessed are the pure in heart for there will see God. A pure heart is a heart that has only one objective and that is pleasing God. Here Jesus tells the multitudes that those who please God will go to heaven.

The next sign miracle was another demonstration of his ability to heal. Jesus healed a man born blind. This healing prompted a similar reaction from the Pharisees and the Jews that healing the lame man did; although, in this instance it was not done in violation of the Sabbath day. This was the first time Jesus had admitted openly that illness or affliction have been placed on someone for the sole purpose of revealing God’s glory.

In John 9, Jesus' healing the blind man took place in a time and setting different from His previous miracles. It occurred in Jerusalem, whereas the two Passover miracles took place in Galilee. This miracle follows soon after Jesus' discourse on His being "the Light of the world" at the Feast of Tabernacles and His resumed conflict with the Jewish religious authorities in Jerusalem. He claimed to be the Light of the world who defeats the darkness of sin and death, and He followed this claim with the as¬tonishing promise, "Whoever follows me will never walk in dark¬ness, but will have the light

Jesus’ initial response seems somewhat hard and insensitive to me, but as Laney notes He is addressing the Jewish people in general and the fact that they have a need to see signs to justify their faith. (Laney, 1992, p.102)

Unlike the other gospels, Jesus is portrayed as deity; the Word became flesh and dwelled among men. The Synoptics cannot compare with the Gospel of John when it comes to the incarnation. Opposite of Mark’s fast paced account of the events of Jesus;

The third sign involves Jesus healing a lame man on the Sabbath day (5:1–18). This sign was the beginning of the Pharisee’s desire to kill Jesus because he both “ignored” the Sabbath as well as he claimed to be God. In this passage, Jesus sees a man who has been lame for many years. Jesus goes over, and He asks the man if the man wants to be healed. The man accepts the offers and is healed. The

Johannine literature truly portrays Jesus as God, with the theme of His deity interwoven throughout numerous passages. In this respect, John’s style differs from the other four gospels, as Bickel & Jantz (1998) point out that the other three had been written prior to John’s gospel, therefore, “he wasn’t interested in just retelling the events” (p. 222). Since Jesus is the focal point of Scripture, a scholar of the New Testament with uncertainty concerning Jesus’ oneness with God will fail to perceive the crux of Christianity. Therefore, in spite of its importance, John does not focus on Jesus’ entrance into the

The Gospel of John differs in many key areas to the Synoptics,and I will address some differing lines of thought.

John composed this book to show how glorious messiah by using the miraculous signs. It is believed that Jesus performed seven Gospel Signs to prove that he was the messiah. One of the signs that Jesus used happened in Cana in Galilee when he turned water into wine. Jesus was attending a wedding ceremony together with his mother and the twelve disciples. At some point the host announced that they were out of wine and Jesus offered to help by changing 180 gallons of water to vintage wine. This miracle signified that God was present in his life and accommodative. He made his disciples to believe in him (Harris,

Each of the four Gospels contains points in ecclesiology. In the Great Commission, Jesus’ last instruction to the Apostles is to go and make disciples of all nations, baptizing and teaching people (Matthew 28:19-20). For Jesus’ mission to continue and for his Church to grow, discipleship is necessary. Discipleship is a prominent theme in all four Gospels, for purposes of this essay, only the Gospels of John and Luke-Acts will be analyzed. The similarities regarding discipleship in these Gospels include images of the net and fishing, and the sheep/shepherd/sheepfold. The differences include the preparing of the Twelve to carry on Jesus' ministry in Luke, and service to the community and passing of authority in John's Gospel.