Gothic review

This essay will attempt to discuss the two gothic tales ‘Carmilla’ and ‘Dracula’ in relation to cultural contexts in which they exist as being presented to the reader through the gender behaviour and sexuality that is portrayed through the texts. Vampire stories always seem to involve some aspect of sexuality and power.

Though it appears on the surface to be an engaging horror story about a blood-sucking Transylvanian man, upon diving deeper into Bram Stoker's novel Dracula, one can find issues of female sexuality, homoeroticism, and gender roles. Many read Dracula as an entertaining story full of scary castles, seductive vampires, and mysterious forces, yet at the same time, they are being bombarded with descriptions of sex, images of rape, and homosexual relationships. In Francis Coppola's Bram Stoker's Dracula, Stoker's presentation of homoeroticism is taken, reworked, and presented in a different, stronger light. Coppola does much in the area of emphasizing a homoerotic relationship between Mina Harker and Lucy Westerna: a relationship Bram Stoker

Stoker’s novel Dracula, presents the fear of female promiscuity, for which vampirism is a metaphor. Such fear can be related to the time in which Dracula was written, where strict Victorian gender norms and sexual mores stipulated

Society has set rules in place that are constricting of new ideas and behaviours. If history has taught us anything, it is that we as a society need to be more open minded, specifically with sexuality. It is 2015 and we are aware that woman’s sexuality is a very real thing that should be celebrated, ‘The company of Wolves’ shows us that we haven’t always embraced woman’s sexuality with open arms. Throughout history people who were homosexual were often thought of at sinners, rebellious or even possibly having a mental illness. ‘Dracula’ has undertones of homosexuality but does it ever so slightly that society didn’t know what to make of it. Dracula is a rich, established vampire who might be gay, this thought is allowing people to get used to the idea that homosexuality doesn’t make you evil. ‘The Company of Wolves’ and ‘Dracula are both stories that deal with repressing sexuality, pushing the boundaries of society’s “normality” and embracing new generations and ideas. The characters Dracula and the Wolf both represent anxieties about sexuality, i.e homosexuality and woman’s sexuality, and at one point being unheard of or unspoken about by society.

The story of Dracula is well documented and has stood the test of time since it’s Victorian age creation. More times than not, literature writings are a reflection of the era from which they are produced. In the case of Dracula, Vampire literature expresses the fears of a society. Which leads me to the topic I chose to review: sexuality. The Victorian Era was viewed as a period diluted in intense sexual repression and I believe that Dracula effectively exploited this as the fear of sexuality was commonplace in the society. In this paper I will examine Bram Stoker’s Dracula and highlight his use of sexuality. I will analysis the female sexuality that is prevalent throughout the book, the complexities are at work within the text, and the

The Gothic genre often reproduces a conservative paranoid structure when it comes to homophobia and other moral panics over sex (Hanson, Pg. 176). Eve Sedgwick depicts this in her work, ‘Between Men: English Literature and Male Homosexual Desire’ as she discusses how these ideas (paranoia) are represented within the Gothic, in what she describes as the ‘homosocial’ in reference to male bonds (Sedgwick, Pg. 86). She also discusses how bonds between men exist as the backbone of social form and forms (Sedgwick, Pg. 86). Thus, a consequence of said structure is the ability to define, control, and manipulate male bonds, which in turn becomes an inexplicably powerful instrument of social control (Sedgwick, Pg. 86). Thus, homosexuality is represented as the ‘unspeakable’ within the Gothic, as it has been defined, controlled, and manipulated to be such though social control. Therefore, this paper will discuss how ‘homosocial’ bonds between men, are used as a tool in social control and used as a way to produce paranoia and moral panic, thus in reference to the Gothic, these forms epitomize homosexuality as the ‘unspeakable,’ especially through homosexual representations within the contexts of ghosts and haunted houses.

    Perhaps no work of literature has ever been composed without being a product of its era, mainly because the human being responsible for writing it develops their worldview within a particular era.  Thus, with Bram Stoker's Dracula, though we have a vampire myth novel filled with terror, horror, and evil, the story is a thinly veiled disguise of the repressed sexual mores of the Victorian era.  If we look to critical interpretation and commentary to win support for such a thesis, we find it aplenty "For erotic Dracula certainly is.  'Quasi-pornography' one critic labels it.  Another describes it as a 'kind of incestuous, necrophilious, oral-anal-sadistic all-in-wrestling matching'.  A

In Carmilla, Sheridan Le Fanu uses vampires to identify and challenge gender roles of women in the Victorian age. From the outset, Carmilla and Laura’s relationship appears to transcend mere homosocial characteristics; Carmilla awakens sensations in Laura which she has never known before because her sexuality has always been suppressed. This suppression is inherently motived by the dominant ideology in Victorian culture that lesbianism, and homosexuality more generally, are “unnatural” forms of sexuality. According to Colleen Damman, “as a woman, Carmilla can only claim her sexuality after death” (). This is an interesting statement because it provides context for the idea that vampirism is the only way Carmilla can express her own carnal desires; She too is then subject to the constraints of Victorian culture. This to say that, for Le Fanu, the only way to have an open discussion concerning homosexual desire is to employ the vampire. Bearing this concept in mind, by analyzing certain key passages and elements of Carmilla and by applying some modern conceptualizations on gender and sexuality, one can see that Carmilla and Laura are merely byproducts of a period rife with sexual desire, frustration, and tension.

The first relationship explored in the novel, that of Dracula and Jonathan, defies the constraints of heteronormative sexuality. Dracula’s interest in seducing, penetrating and draining another male are desires that are acted out in the novel, however not solely by the Count himself, but instead by his three vampiric paramours. The homoerotic desire between Dracula and Jonathan is offered a feminine form for the masculine penetration that is being detailed (Craft,

Different depictions of vampires are commonly exhibited in vampire folklore in past and present literature and film. The diversity of different variations of vampire legends are prominently seen in most literature, but the main ideas and attributes are generally the same. This is not that case when focusing on specific novels discussed in class. The novels I Am Legend by Richard Matheson and Fledgling by Octavia Butler are two contrasting works of vampire folklore. The novels are about different societies of vampires. They both emerged in different ways, the survive and feed in contrasting ways, and they both represent completely different forms of vampires. This essay will examine the characterizations of the contrasting the vampire species in both I Am Legend and Fledgling, as well as, investigating how these different species of vampires relate to human species.

In the 1897 novel “Dracula” by Bram Stoker, a vampire named Count Dracula is brought about and brung into the “real world”. Many stories, books, movies, and games have developed from this novel. In the novel, Dracula has a lot of myths attached to him. These myths are what make him a vampire, and so when other people come up with these new stories or books or movies, they also implement myths into their characters to give them life as a vampire. In every story, most of the characters are considered either “bad” and “evil” or “good” and “friendly”. These labels are based on the characters actions, thoughts (when possible), and personality traits. In Dracula, Count Dracula would primarily be classified as the antagonist and evil. As previously mentioned, this is based on the fact that he made evil decisions, and had very bad qualities about him. However, in Twilight, Edward is a much more difficult character to label. Him and the Count have many similarities, however they are also much different.

Although in modern times people are exposed to sexuality from a young age through advertisements, media, and pop culture, during the Victorian era in England, the only acceptable exploration of repressed sexual desire was through a book that upholds the Christian belief of sexuality’s corruptive effects on society. In Bram Stoker’s Dracula, a gothic, horror novel, Dracula, a vampire from Transylvania, preys on Mina Harker, a devoted Christian and intelligent woman, and Lucy Westenra, an innocent, young woman pursued by three suitors, by luring them and sucking their blood; the women and their suitors form a gang of vampire fighters who track and eventually kill Dracula defeating his devilry with the forces of

In a particular addition of Bram Stoker’s novel Dracula, Maurice Hindle had suggested that “sex was the monster Stoker feared most.” This essay will examine the examples of this statement in the Dracula text, focusing on female sexuality. The essay will also briefly look at an article Stoker had written after Dracula which also displays Stoker’s fear.

In order to reinforce as loudly and clearly as possible the patriarchal message that in Victorian society, New Women were to be regarded as social pariahs, the ultimate destruction of these literary characters had to be performed in the most savage manner feasible, the brutality of which is almost beyond belief. In Carmilla, prior to her slaughter, the male characters, representative of the Victorian patriarchy, dehumanize the vampire Carmilla, by no longer referring to her by name; Carmilla is simply reduced to being referred to as “the vampire” and “the body.” Dehumanization eliminates Carmilla’s individuality, metaphorically suggesting that her fate is the destiny that awaits all New Women. Carmilla’s execution is described as follows:

As one of the most attractive and enduring figures in the Gothic literature, the vampires have moved from being a peripheral element with the genre to a place near the center and are capable of generating its own massive tradition now. In the recent literary history, they have already been adapted to play a role of a rebel against the moral, social, religious, and even sexual taboos. Put simply, the vampires are now a metaphor of human beings in the modern society and life.