Graduation Speech : Whiteness Inventory

Privilege is defined as “a special advantage or authority possessed by a particular person or group” in the Cambridge Dictionary. Globally, white individuals are often granted privileges than minority groups do not receive. While white privilege often goes unnoticed by white individuals, it causes many disadvantages for people of color and effects how they see themselves. Furthermore, Affirmative Action attempts to equal the playing field for minorities but is faced with contention by many white people.

Prior to beginning my readings on white racial identity, I did not pay much attention to my white race. If someone had asked me to describe my appearance I would have said short blond hair, blue eyes, average stature, etc. One of the last things I would have noted was the color of my skin. Growing up in overwhelmingly white communities, I never thought to use the color of my skin to differentiate myself from others. Over the course of this dialogue I have learned that my white racial identity is one of the most defining aspects of my appearance in this society. There is a certain level of privilege that I am afforded based solely on the color of my skin. According to Peggy McIntosh, “White privilege is like an invisible weightless

We are always trying to figure out where we are in this world, or how we got where we are today. Obviously you have no choice of parents or where your born and these are two major contributing factors of who am I today. Being born white and a male society has immediately granted social advantages or white privileges. But, how privileged was I really? Being born in a highly populated city to first generations Americans without high school diplomas. I did have some advantages and I realized them growing up around my non-white friends. But compared to other white people I didn’t see my self privileged in many ways.

White privilege is a unique form of racism given its fascinating characteristic of not involving hostility. Therefore, it cannot be directly blamed on someone (Pludo, 2015). The lack of blame does not cause any discomfort on the white persons enjoying the privileges.

An alumni group, Check Your Privilege organized by Dr. Ja’Nina Walker, works to raise student and faculty awareness about privilege on a San Francisco campus and increase social equality. The group defines privilege as “unearned access to social power based on membership in a dominant social group.” The group desires to increase consciousness about privilege, especially in the among social justice influences. They work to bring privilege into regular public discussion and urge those with privilege to use it for public benefit.

At its core, white privilege is described to be an “invisible package of unearned assets” (McIntosh, 2002, p. 33) for white people. There are many layers explaining the manifestation of white privilege and even more explanations pertaining to its dominant presence in today’s world.

Working Towards Whiteness is about immigrants who are coming to the United States during the twentieth century and struggling to become white. This is because America has this identity of being white and the new immigrants are facing the problem of fitting in based on their race and class. The states have applied restriction so that they can preserve the population to be more white. In Roediger historical studies he brings these practices to light and his goals to draw attention to the biased white supremacist policy of the government in the regulations of immigration. Roediger most evident strength would be that he has the adaptation of the “in-between” status of the new immigrants coming in, which they are neither accepted as white neither can they be able to identify themselves as their pre-existing background.

To be a person, requires intersectionality. Intersectionality is the idea that people do not function on only one aspect of their being, but instead, function on every aspect. Aspects that include race, gender, ability, etc. With this intersectionality comes innumerable categories that lie on the scale of privileged, oppressed, or somewhere in between. To be privileged is to have advantages that are not necessarily earned, and instead come with a specific, usually uncontrollable feature, such as race, gender, class, and ability. To be oppressed is to have disadvantages that are not earned, but instead come with the same uncontrollable categories as privilege. Even cis-gendered, heterosexual, white, men have aspects of their intersectionality that might not place them at the top of the privilege hierarchy. And it is in these complications where people start to place doubts on their own privileges. It is important to realize that it is nearly impossible to have privilege in every single way or oppression in every single way, yet, this is not an excuse to deny privileges. Even with some oppressions, some are still granted more advantages than others. To delve into this deeper, analyzing writings from established writers, such as Peggy McIntosh and Devon Carbado become necessary.

I identify as a white female. I never thought about why I identify as white, partially because I never had to and as Tim Wise says, “Being white means never having to think about it” (Wise 1). My family is not entirely sure of our racial ethnicity, I know my mother is Jewish and my father is Christian, and by looks we are “white.” All born with blonde hair, blue eyes, and I am very pale. No one has ever questioned my looks other than telling me I need a tan. I never had to think about my racial identity or ethnicity because I am accepted as white. The idea of White Privilege is

White privilege is a term coined by Peggy McIntosh. White privilege is defined as, “a form of embedded racism wherein “white” people are granted greater power, prestige, and/or access to resources” (lecture march 6 and 7). McIntosh points out that white privilege, like male privilege, is denied by those who have it (source). For those who benefit from privilege, they are quick is dismiss any claims that they have it, as they do not want to believe they have been advantaged in any way over others, or they simply believe that all are equal, and are ignorant to the fact that inequalities exist. This is not the case,

White privilege is a new term that has been classified by academia, but has been experienced for millennia. The course of history is told through the eyes of European Caucasian white males, whilst capturing, infecting or enslaving many ethnicities. Laws in the United States were at some point designed to limit the number of people that were granted freedom, liberty, and the pursuit of happiness. Even though they have been abolished, in current society, major companies and workplaces have found loopholes to still discriminate as much as possible. To be a white male in this society can be compared to winning the “genetic lottery”, because they have little obstacles in the real world.

Interwoven through history are the have and have nots. Those who come from privilege tend not to recognize those privileges, while those who fall into the marginalized groups have an uphill battle. White privilege is a set of institutional beliefs granted to those based on their skin color. These individuals have better access to privilege and resources. Much of these privileges are seen through types of employment, amount of compensation, quality of schools, and racial profiling. Among these few privileges one can see daily how the people of color are affect with basic needs as well.

When discussing the issue between African-American and Caucasian the claim of is white skin privilege a myth can be debatable. Paul Kivel claims yes, from White Benefits, Middle-Class Privilege. Tim Wise claim No, from “The Absurdity (and Consistency) of White Denial: What Kind of Card Is Race?” Paul Kivel and Tim Wise both agree that African American and Caucasian have received different treatment. However, Paul Kivel states, “Privileges are the economic extras that those of us who are middle-class and wealthy gain at the expense of poor and working class people of all race.” Tim Wise believes that Caucasian is in denial that discrimination is a real problem. After reviewing both claims I believe Tim Wise made a more valid point. Wise states,

From Kate’s statement we can see that she is white to the Census, but socially she is not white because society represents whiteness as of European decent. She personally identifies the advantages that white people are given and she is not, even though she technically is white. Kate’s personal statement further mimics’ the 1923 Thind case in which the federal government identifies that whiteness is a social standard that cannot be achieved unless from European descent. Although the federal government no longer exclusively identifies whites as European descendants, socially white is defined as of European descent, and Kate recognizes this.

To begin, I would like to examine the privilege that I inherited when I was born to a white mother and father. It is important, as a white person, to end the silence that so many white people engage in daily, regarding their privilege. It is not common to hear people speaking about the privilege they experience. This may be due to guilt. It may also be because most people wouldn’t want to willingly admit that all they were able to achieve, the stability they feel in their lives, and the pride they feel for the success that they created for themselves, in large part is due to how people in society perceive them as members of a privileged group. This isn’t to say that those who have achieved success have not earned it, but it must be said that skin color has made certain things easier for white people, and that it may have played a large role in their ability to achieve their potential. Of course I worked hard to be where I am today, but I