Greek Chorus in History

The female characters portrayed in Aeschylus and Sophocles’ works have considerably different personalities and roles, yet those females all have the common weaknesses of being short-sighted and stubborn. They intensify the conflicts within their families while being inconsiderate of the impacts that they may bring to their nations and societies, which leads to consequences that they are incapable of taking responsibilities for. Clytemnestra and Antigone, two major characters in their respective author’s works, possess different motivations for their deeds in the stories. While Clytemnestra is driven by the desire of revenge to murder her husband Agamemnon, Antigone acts against Creon’s will and strives to properly bury her brother. Despite having different motivations and personalities, Clytemnestra and Antigone both commit

Theatre became important to Greek cultures when it became a part of the festival honoring the god Dionysus (The god of wine and fertility).”( Greek Mythology in Theater by Bruce Tucker October 27, 2016) The theater festival was founded to bring unity among the Attican tribes.( Greek Mythology in Theater by Bruce Tucker October 27, 2016) Athens was the main center of these traditions. Everyone came to sing and dance in hope for a good harvest. At one point, a Greek named Thespis began to sing praises to the god, with others responding, which led to the actor and chorus. During the festival everyone would dance and sing in a circle, in the middle of which was the altar to Dionysus. Over time the festivals started giving thanks to other themes, and eventually had nothing to do with Dionysus or any god, but began to turn into classical Greek plays. (First Ancient History, Oxford University Press 2000 pg.166)

What is evident on reading and listening to the play is that the chorus is a key character within the play with a number of functions, namely linking the narrative, introducing the historical perspective, action as a “devil’s advocate”/advisor to many of the characters and also serving as the voice of the city. It is clear that without the Chorus the play would have been quite unstructured and not had as much context within it. The chorus gave insightful historical and mythical

Agamemnon in the realm of Hades goes on to reveal how, “ There is no being more fell, more bestial than a wife in such an action, and what an action that one planned! The murder of her husband and her lord. Great god, I thought my children and my slaves at least would give me welcome. But that woman, plotting a thing so low, defiled herself and all her sex, all women yet to come, even those few who may be virtuous,” (Homer 6.496-504). This had been spoken by Agamemnon to Odysseus in the Underworld after his wife had plotted his murder along with one of her servants. Readers had been past exposed with Telemachus to this situation , “ But the Lady Klytaimnestra, in the first days, rebuffed him, being faithful still; then, too, she had at hand as her companion a minstrel Agamemnon left attending her, charged with her care, when he took ship for Troy,”(Homer 3.285-289). This had been discussed by Nestor to Telemachus when he inquired about the events after the Trojan War. While Agamemnon was revealed as an honorable man his wife was portrayed as a scheming backstabber or adding to the foil between husband and wife The Odyssey experiences.

Clytemnestra is Agamemnon’s wife and has been ruling Argos while he was away fighting. With help from Aegisthus, Clytemnestra made a plan to kill Agamemnon. She killed Agamemnon for the political power, for the ruthless revenge and for the curses blame. (Core 22: Series of introductory phrases using the same preposition – phrases must have balance.) Clytemnestra murdered Agamemnon to avenge their daughter Iphigeneia. Agamemnon sacrifice her in order to have success in the war, but never told Clytemnestra. Clytemnestra, feeling fake sadness over her daughter’s death, felt that she was wronged and had to get back at her husband. Not only did she kill him, but she had an affair while he was away. The sacrifice is why she had the affair with Aegisthus.

While mourning for her husband (which the reader can only assume is sincere) Penelope is also leading on these suitors in order to gain material objects. She promises that she will marry one of them once she finishes her sewing her wedding veil, but each night she destroys the previous night’s work so that the task will never be accomplished. Even if she is using this ruse to attain riches, the fact remains that she is still acting as a seductress. She is very much like a Siren, typical of those present in Book XI, always singing out to encourage men but not intending to fulfill any promise of love or sex. Penelope presents both sides of the two distinct divisions of women characters in the text. Although the Sirens and Circe represent the ultimate seductress, it is important to notice the way the story of Agamemnon and Clymenestra reappears in the text. This is a legend told about how the strong female character Clymenestra was, much like Penelope, dogged by suitors in her husband’s absence, the only difference being that Clymenestra gives over the temptation of one suitor in particular and she and this new lover plot to kill Agamemnon upon his glorious return. The description of Clymenestra almost seems to echo Penelope’s situation as Ulysses is told the story. “At first she would have

The bad actions of Clytemnestra are immediately seen in a negative way but she, at first, has avenged her daughter’s murder. What the chorus thinks of her is that she is an imposing figure, she is not noble and her information is unreliable. She is kind of underestimated and misjudged. She is presented as the bad woman but it is clear that the aim of Clytemnestra is taking her revenge. Aeschylus’ portrait of Clytemnestra can be seen as negative and positive; on one hand she seeks justice for her daughter, on the other she is completely incurable for the act of murder. She does not hide from her actions, instead she freely admits her murder and embraces the power and authority. It is through the inversion of traditional gender roles, adopting masculine speech, behaviors and activities, that she achieves her revenge for the sacrifice of Iphigenia. On one hand Clytemnestra’s revenge may have been seen as an upsetting act but on the other hand it let people (the audience) reflect on the traditional gender role of women in society. The power of Clytemnestra can be also seen through the chorus speech. It highlights her authority even if the chorus

The next and less benevolent role is that of the seductress. Two stories about such women referred to in The Odyssey are those of the half-sisters Helen and Klytaimnestra. The entire Trojan War was caused by Helen's unfaithfulness to Menelaos; her affair caused many deaths and Odysseus would not have had to leave home if she had not run away with Paris. The other sister also caused pain and suffering by having an affair and then killing her husband, Agamemnon, with her lover on his homecoming day. The seductress is always looked upon as dangerous and harmful to mankind. The Seirenes symbolize this role; their song seduces and compels anyone listening to linger until death. Kirke tries to seduce Odysseus before she helps him, and the beautiful Kalypso entices him with sex and immortality and will not release him to go home. It is the hero's job to resist the temptation of the seductress or it will lead to his downfall.

Greek tragedies Oedipus the King and Euripides’ Bacchae are both timeless stories in Greek literature. The engaging plot of both is what is most rememberable however the significance of the chorus is overlooked. The chorus can be defined simply as a group of dancers and singers that participate in dramas by singing poetically and lyrically in certain pauses of the play. The music, movements and gestures of the chorus symbolically define the mood and the themes of the play as the story line develops. The flow of Oedipus the King and Bacchae are dependent on the chorus, proving their significance.

Music in Ancient Greece was well integrated in their society, it played a large role in various ceremonies from marriages to funerals, as well as entertainment like plays or epic poetry. Although it is believed that music was invented in Africa over 55,000 years ago, music really began and took shape in Ancient Greece. Even the word music came from the Greek word muses who were believed to be the daughters of Zeus and were the patron Goddesses of creativity. There are many references to music in ancient Greece, from drawings on pottery of people playing, as well as literary works that even describe how the instruments sounded. Speaking of instruments, in addition to the voice being used as one, there are several instruments that are known to have existed in Ancient Greece, a few different string instruments including a lyre, a kithara (which is believed to be the ancient equivalent of a guitar), and a barbitos, which is a taller version of a lyre. They also had several wind type instruments including and aulos, pan pipes, a hydraulis (which eventually led to the modern day organ), as well as a salpinx, which was an ancient type of trumpet with a bone mouthpiece that was the origin of the many brass instruments that we know of today. Finally, we also know of several percussion instruments that were used by the ancient Greeks, these include a tympanum, which was like a tambourine, a crotala, and a koudounia. Music was actually one of the main teachings, along with gymnastics

Though both genres of theatre are closely tied to religion, Greek theatre and medieval drama have different religious motivations that impact the ways in which the theatrical event is utilized. In Greece, theatre was used to entertain or please the Gods, more specifically the God Dionysus, during the most important of the four Athenian festivals: the Great Dionysia. The first known Greek playwrights, such as Thespis and Euripides, were chosen to compete in the festival and submit three tragedies and one satyr play to be performed in front of approximately 15,000 spectators. In classical Greece, theatre was the center of citizenship and society; religious ideologies towards Dionysus were not only realized by performances, but strongly encouraged by the state. For example, if a citizen could not afford to attend the

The chorus is an essential feature of Greek classical drama. Instances of various types of dance, singing, and speech are some elements of a Greek chorus. “Composed of similarly costumed men, they performed on the orchestra located beneath the stage. The chorus stayed in the orchestra for the duration of the performance from which vantage point they observed and commented on the action of the characters.” Oedipus is a play written by Sophocles, a respected playwright, and it is “generally assumed that the main function of the Sophoclean chorus is a philosophical one; that it serves above all as the spokesman for a certain view of life.” The chorus can be dramatic in the following ways: “through the personality of the group forming the chorus and the appropriateness of their relationship to the action and the characters, through the iambic lines spoken by the coryphaeus, through physical participation in the action and through the choral songs.” The chorus is an important component of the Greek Tragedy Oedipus. Aside from its responsibility to effectively represent the people of Thebes, the chorus in Oedipus has a powerful influence over audience perceptions and emotions.

In ancient Greek plays, the role of the chorus was to sing lyrical passages. The lyrical passages were set up

In Ancient Greece religion and theater went hand in hand. The Greeks developed religion that was based on worship of many Gods. In honor of the Gods there were festivals with dancing, music, and theatrical performances. During the festivals the whole city would come to a complete stand still. All businesses were closed, politics were put on the back burner, and wars were halted. All social classes were welcome to come to the festival, and they all did. One of the most famous religious festivals is the City Dionysia, a festival in honor of the god Dionysus, god of wine, revelry, and fertility. The festival was held in ancient Athens, in March for five days, featuring dramatic competitions. These dramatic competitions consisted of dithyrambs, tragedies, comedies, and satyr plays. The tragedy competition was four plays per playwright, three tragedies and one satyr play. There were two processions; the first was carrying the statue of Dionysus from the temple to the theater of Dionysus at the foot of the Acropolis. The second were the patrons parading through the

In answering this question, I will look at the question in two ways. Firstly, I will look at the role of the chorus objectively, examining the basic role of the chorus in the play, and looking at the role of the Chorus as Sophocles would have intended the role of the Chorus to be understood. However, I will then look at how I think the Greek audience would have perceived the role of the Chorus and then how the role of the Chorus is perceived today by a 20th century and examine the key differences in the two different sets of perceptions. Finally, I will look at the importance of the role of the Chorus to a 20th century audience and a Greek audience respectively.