Essay on Greek Hospitality in The Odyssey

Odysseus must now face the other suitors in order to win Penelope. He must rely on physical strength to get past this task then to face Penelope and convince her it is really Odysseus. After defeating the other suitors Odysseus was cleaned up and made to

Odysseus flatters Nausicaa through his speech to guarantee that Nausicaa will help him find a way home. Odysseus starts his speech by calling Nausicaa a goddess. He begins, “Here I am at your mercy, princess are you a goddess or a mortal?” This implies that he thinks she is just as beautiful and powerful as a goddess is. Odysseus says that her family must be so lucky to have her. He says that if she is in fact a mortal, “Three times blest are your father, your queenly mother, three times over your brother too.” By say that her mother is queenly, he is saying that he thinks she must be a princess, complimenting her in a subtle way. He continues to say that although her family is very lucky, the luckiest of everyone would be the one that got

After assisting Telemachus, Athena ventures to the Island where Calypso lives to free Odysseus. Odysseus is then given a boat by Calypso to return to home. On the way home, he lands on a strange place which is unknown to him. Athena, cognizant of Odysseus' arrival, travels to the palace of Alcinous disguised as one of Nausicaa's friends. Athena enters the palace and gives Nausicaa advice to venture to river so she would clean herself up to make her presentable to men. In doing this, Athena has sent Nausicaa to meet up with Odysseus at the river. It was then Odysseus' turn to be disguised.

Hospitality goes two ways; Guest have responsibilities just like the host does. The suitors, who are actually unwelcomed, guest takes Odysseus’s wife hospitality for granted as they waste all the goods and try to get at her constantly. Also when Odysseus returns in the disguise of an old man, the suitors treat him with great inhospitality.

The poem begins with a perfect example of the hospitality laws being abused. Book I opens with the son of Odysseus, Telemachus, calling the assembly because his house has been plagued with guests who will not leave. They have broken the laws of Hospitality by remaining within the house and eating the food of Odysseus while trying to woo Odysseus's wife, Penelope. The suitors claim the right to stay through hospitality laws, stating that they remain solely because Penelope will not choose a husband amongst them, "it is not the Achaean suitors who are to blame: it is your own mother with her unexampled trickery. Three years have passed, -and a fourth will soon be gone - since she began to baffle her suitor's hearts. She gives hope to all, sh promises every man in turn...." The

The Cyclops shows bad hospitality. He comes home to Odysseus and his men. Instead of being hospitable, he starts eating his men. When Odysseus asks the Cyclops for hospitality, the Cyclops replies “We Cyclops never blink at Zeus and Zeus’ shield of storm and thunder, or any other blessed god- we’ve got more force by far.”(Book 9, pg 220, Line 309). Odysseus didn’t act very hospitable. He asked and seemed demanding toward the Cyclops. When you are a guest you’re supposed to allow your host to extend hospitality not ask or demand. Although the Cyclops was not

Odysseus returns from a great victory of the Trojan War and the enormous amount of pride he gains gets him into a lot of trouble. As he returns home, he lands on the island of the Kyklopes. He insists that they meet with the unknown host, with the prospect of receiving gifts. His pride and craving for more treasure leads him and his men into trouble.

These temptresses who hinder Odysseus are contrasted with the women who help Odysseus in his journey homeward. One example is Nausicaa, the Phaeacian princess. The shipwrecked Odysseus washes up on the Phaeacian shore. He comes across Nausicaa and her maids washing clothes. He beseeches her for help. Nausicaa kindly helps Odysseus by providing him with a bath, clothing, and food. She then advises Odysseus to enter the palace and ask for help from her mother, Queen Arete. Arete also wields much influence. Nausicaa tells Odysseus that if the queen “take[s] [him] to her heart”, then there is “hope” that he will return home (278). Nausicaa and Arete are instrumental in bringing about Odysseus’ homecoming.

In Greek society, hospitality is really important. The Greeks strongly believed in their gods, and they always wanted to be prepared if one came knocking at

When he is almost home, Poseidon sees him and sends a storm that destroys and sinks his raft. Ino helps Odysseus by giving him her veil, which protects him from the water. After two days of swimming, Odysseus reaches the Phaeacians and their kind king, Alcinous. The king’s daughter, Nausicaa, finds Odysseus and takes him to the king. Odysseus expalins how he and his crew first saw the Lotus-Eaters, then they docked in front of a cave to search for food. There was wine, food, and pens full of

During 1200 B.C., Greeks were very thoughtful and caring of strangers who came to the homes. Hospitality was taken very seriously, considering Greeks thought one day it could be a disguised god or goddess that comes down to them, knowing that they would want to take care of them very nicely so the god or goddess will be on the mortal’s side and protect them when needed. As seen when Athena came to Nestor’s son Pisistratus, he “ waved [waving] them on in welcome”, Pisistratus welcomes in the strangers not knowing one of them is a goddess(Athena), he then “sat them down at the feast/ poured some wine…lifting it towards Athena/and greeted the goddess now with an invitation” (3.38-47). Greeks welcomed strangers with open doors and made them feel welcomed.

Odysseus invited himself to an open feast of the king and elders in Phaeacia where he begged Arete for mercy. Odysseus was observed by the feasters lying at Arete's feet begging for rapid voyage home along with praying that the God's give good fortune to the feasters. Echeneus, the eldest Lord in Phaeacia responded by stating,

Odysseus and his crew were in sight of the homeland they had waited so long to see, when a hand of rebel crewmen opened the bag because they thought it contained treasures, creating a great gale that blew them back to Aeolus. When Aeolus saw this he believed that Odysseus was cursed and banished him from the island. this is not the only time Odysseus was betrayed by his men and suffered a great price.

This edict of Zeus summarizes the journey Odysseus makes in order to return home. He endures dire hardships to make the journey home, yet he still chooses to continue forward. Although Odysseus accepts this hardship as a mere speed bump, many people today would not prevail through such adversity. A knack for finding the easy way out has seemed to blossom as the one uniform skill possessed by most young people today. With today’s technology, a person rarely spends an afternoon by himself, and if so, would not like it. With this in mind, choosing to continue on with the journey in present times would be much harder of a decision to make than in ancient times.

The first time we are truly introduced to Odysseus and a situation with positive hospitality, is when he manages to make it to the island of the Phaeaceans. This is a group of people and society that was incredibly giving and generous to Odysseus. In order to assist in getting Odysseus home, the king of the Phaeaceans gave him the gift of wind. It was very powerful, and was to be kept in the bag at all times, under all circumstances. As the weary crew approached Ithaca, a few over zealous crew members opened the bag. The immediate swirling seas and rocky waves destroyed their ship, and sent them sprawling right back to the island of the Phaeaceans.