Greek Mythology : Proper Burial Of A Person

Ancient Egypt and Ancient Greece both believed in life after death, though the process in which they follow that belief differ greatly. The Greeks believed that at the moment of death the spirit leaves the body in the form of a little gust of wind or a puff of breath. The Greeks believed in proper burial rights that were performed in three parts, and the relatives mostly women are the ones that conduct these rituals for the deceased. Much like the modern world these rituals consist of the first step; laying out the body to be dressed, the second funeral procession, and the third step was the cremation of the body. Unlike the Greeks the Egyptians developed a process in which they prepared and preserved the dead for the afterlife, known as mummification. This process is believed to have been the purpose of the Egyptians famous pyramids, believed to be the stairs that would lead the Pharaohs to their kingdom in the afterlife. Artifacts are buried in their tombs such as gold, wine, and sculptures to accompany the dead in life after death.

The temples, pyramids, tombs, and religious artifacts left behind all tell us that the Ancient Egyptians believed in the resurrection of the dead. Their belief in immortality was the fundamental driving force behind their religion. “The formulae which were declared to have been recited during the performance of ceremonies were written down and copied for scores of generations, and every pious, well-to-do Egyptian made arrangements that what had been done and said on behalf of Osiris should be done and said for him outside and inside his tomb after his death.” (Liturgy of Funeral Offerings, pg.2) This illustrates just how important the ceremony and the process was to the Egyptians. Their belief in the afterlife and the importance of the ceremonial steps taken to get them there caused them great concern with their own funerals. Today, everyone has an idea of what they would like to do for their own funeral as well. We may follow in the same patterns as our family heritage has done for generations with either a traditional funeral or cremation, or we may have a newer alternative in mind for our self. Even though we may not be preparing for an afterlife, we still have an

Burial Rites by Hannah Kent is a story of a woman, Agnes Magnusdottir, fighting against society’s opinion of her as she struggles to redeem herself. Agnes is portrayed as a woman who is struggling against the patriarchal system that seems to imprison her. The audience is positioned to feel sympathy for Agnes throughout the novel as she explains her harsh childhood through her conversations with Toti. We are also positioned to feel sympathy for her as Kent describes the way that she is treated by the men in her life, particularly Blondal and Natan. By the end of the novel the audience is positioned to feel angered by how Agnes is forced to struggle through to her final breaths with very little sympathy shown to her by the dominant characters

The mummification process is done in two phases, the first being embalming and the latter being wrapping and burial. There was a special place for embalming to take place known as the ibu. The ibu was called the place of purification. The first thing the embalmers do is to clean his body with aromatic palm wine and rinse it with Nile water. The next step involves removing all but a select few of the internal organs. The process used to remove the internal organs changed over time and varied with the wealth of the body in question. The heart was left in the body because of its necessity as the focal point of mental and emotional stability. The body’s fluids and rags used in this phase are left with the body for its burial. The body is left for a period of

The underworld in Greek mythology was not a lively place, for it was where all the dead souls went. When a person died, the soul would be sent to Hades, a more formal name for the underworld. "The dead would go to Hades because there was no annihilation in the Greek mythology. The dead are dead because they have a flavorless and unhappy existence".

In ancient Egypt, food offerings were made to the dead. In ancient Greece, pictures of feasts and their favorite things along with food were offered. The overall funeral between the two cultures was very similar in the way things were conducted, however grievers were different. In ancient Greece, people wore black robes and women cut their cheeks and hair to show their grief. In ancient Egypt, people showed their grief through the floral collars they wore . While the beliefs of the afterlife and funerals don’t differ tremendously between the two places, the way they handled the actual body did. In ancient Greece, they buried the dead so the dead who had good hearts would be ensured to make it to the good parts of the afterlife. In ancient Egypt, they used their advanced technologies to preserve bodies through mummification, so the dead could come out of the dead to accept offerings and essentially live forever. Sometimes, afterlife religious practices involved sacrifices which were found in different parts of life leading to the next idea.

The afterlife in ancient Greece was Known as Hades. It was a grey world ruled by Hades, the Lord of the Dead. If they had a virtuous life they could enjoy the sunny pleasures of the Elysium or paradise, if they had a wicked life, then they fell into the dark pits of Tartarus, while if they

This play is ultimately concerned with one person defying another person and paying the price. Antigone went against the law of the land, set by the newly crowned King Creon. Antigone was passionate about doing right by her brother and burying him according to her religious beliefs even though Creon deemed him a traitor and ordered him to be left for the animals to devour. Creon was passionate about being king and making his mark from his new throne. Although they differed in their views, the passion Creon and Antigone shared for those opinions was the same, they were equally passionate about their opposing views. Creon would have found it very difficult to see that he had anything in common with Antigone however as he appears to be

There were very little respect for the dead. The few left to bury the dead dumped the bodies in mass graves, in the rivers, and burned them in great piles. Proper burial rites could not be done for hundreds at a time. Most graves were more like lasagnas since people and dirt were just layered. Rivers were clogged with the dead and there were huge piles of ashes. What was the point in burying each body individually? It was hard enough as it was to get enough space to make mass

Higgins, Joseph, and Chuck Bergman. "Evidence of the Afterlife." Death, Burial, and the Afterlife in Greece and Rome -. Web. 5 Nov. 2014. <http://www.netplaces.com/evidence-of-the-afterlife/afterlife-beliefs-in-ancient-and-modern-cultures/death-burial-and-the-afterlife-in-greece-and-rome.htm>.

Where do we go when we die? This is a question that most people—spiritual or not—ask themselves at least once within their lifetime. In reality, this question is likely to never be answered, but is nevertheless an exciting area for study. Every culture, every religion and every individual person has some type of theory or belief on what happens to us after our bodies meet their final rest, and the ancient Greeks were no exception to this. The ancient Greek view on life after death is the most interesting to study, and belongs to perhaps one of the most influential belief systems to emerge within the ancient world. Rife with mythology and magic, the beliefs of the afterlife that were held by the ancient Greek people included the idea of a heaven vs. hell, reincarnation and the notion of ‘katabasis’, and were so powerful they paved the way for future religions’ ideologies.

One of the oldest examples of this can be found in the story of Antigone over 400 years before the time of Christ. Antigone is a Greek tragedy written by Sophocles. Antigone was the niece of Creon, who had just became King of Thebes after both of Antigone's brothers died while fighting over the throne. Creon decreed that one of Antigone's brothers would receive an honorable burial, but that the other brother, Polyneices, would not be buried but instead be left for the birds and other animals to scavenge. Furthermore, he said that anyone caught burying would be stoned to death in public. But in Greek culture, the burial of the dead was considered a sacred ritual established by the gods. Greeks believed that if a person did not receive a proper burial that they were doomed to wander for eternity by the River Styx and were forbidden to enter the Underworld, thereby preventing their soul from ever being at rest. Another fact about Greek culture is that women were looked at as second class citizens and were expected to stay home in special women's quarters almost all the time. One of the few duties outside the home that a woman had was burying dead relatives. So when Creon forbade the burial of Polyneices, he not only was denying him a final rite that had been decreed by the gods, but he was also taking away one of her rights and privileges as a woman to pay her last respects to her brother and provide rest for his soul by providing has entrance into the

Funeral ceremonies were extremely elaborate, especially for upper class citizens. Funerals had five parts in Ancient Rome; the procession, the cremation and burial, the eulogy, the feast, and the commemoration. Ceremonies began closely after death, as soon as all necessary preparations were made. At the home, the deceased’s body would be washed with warm water and then anointed. If the deceased person had held office, a wax impression of his features would be taken. Next, the body would be dressed in in a toga with all the regalia of the rank he was allowed to wear. Incense would be burned and pine woul dbe places outside the door to signify death in the house. In early and late times, when burial was more popular than cremation, a coing would be placed in between the teeth of the deceased, as payment for Charon, the ferryman of the underworld. These rites were simplified in poorer funerals, as well as done by a family member. However, for the rich, an undertaker, or designator, would do so().

During the times of the Ancient Romans, Epicureans and Stoics it was understood that death and the disposal of the body were vitally important to all beliefs, these views on death also display the contrasting portrayals of each ideology as to how the deceased were handled and the influential theories revolving around death.

The Greeks often buried dead people, and marked graves with carved gravestones. Large pots were also used to mark graves. The deceased were usually buried in graveyards outside the city walls. When the procession reached the burial place, the body could be buried, or it could be burnt, and the ashes were buried. The dead person was often buried with some of their belongings.