Greek Orthodoxy Research Paper

The theological differences were some of the biggest reason why the Roman Catholic and Eastern Orthodox churches split. The Eastern churches had theological roots in Greek philosophy and the Western churches had theologies that constructed on their Roman law (“Schism of 1054”, 2014, para. 3). A strong issue that the two churches had was the theological proposition of the placement and addition of “the Son” to the Roman creed. The Roman churches included the “Father and the Son” in the Nicene creed without consulting the Eastern church while the Eastern church only used the Father. The Orthodox Church believe it should have been written with “the Father” proceeded by the Holy Spirit.

Baptists offer prayer to God through Christ during the service and reject the practice of praying to Mary and the saints. The services are not nearly as laid out and ordered, with much less participation by the church members during the service. .

Located in the heart of downtown Cedar Rapids this Historical brick building with its’ decorative molding and beautiful stain glass windows is the home of a subculture of biblically based Christians. This church family meets every Sunday like many churches who revere Sunday as being the Lord’s day, set aside for rest and worship of God. Biblically based Christianity is a vast culture of faith in God carried out by many subcultures called churches, made up of people who seek to worship God and to foster a personal relationship with him. One of the most important things that make a subculture is a question of what is it that brings these people together? This foundational question is not only the question of the subculture, but is also the defining

Rituals and ceremonies are the practical aspects of Christianity, which involve customary acts of special, deliberate and repeatable patterns of behaviour through the use of words, actions and symbols (Coleman, 2006). Rituals and ceremonies solidify the relationship between Christians and God as they present a practical, symbolic and comprehensible expression of their underlying beliefs (Morrissey, 2010). Baptism is the ritual of initiation into Christianity, which in essence, is initiation into a life of positive living modelled on Christ. Baptism is held within a congregation of the body of Christ where they vow to spiritually nurture the child or adult being baptised (RCA, 2012). The symbology of the water in baptism encompasses the cleansing of an individual, and it is a practical element of the ritual, which underpins a broader idea of initiating a living adherent into the religion. Another ritual present in all Christian denominations is prayer, which the baptised

Living religious traditions are integrated meaning systems which provide adherents with comprehensive and distinctive answers to the enduring questions of human existence. Religious traditions are ultimately shaped and reformed by the actions of the individuals who practices the faith. In a contemporary Christian environment, prominent practices to have a significant contribution to Christianity as a living religious tradition are Baptism and the works of Pope John XXIII. The significant practice of Baptism, as a central element of Christianity, is an initiation of adherents to a “discipleship” with Christ as well as a reinforcement of the community’s relationship with God. Furthermore, the development and expression of the Christian tradition

The Eucharist or communion has been celebrated for over 2000 years in the church; however, the frequency of the practice varies greatly across churches. For example, the non-denominational church that I grew up in, celebrated communion every Sunday with consistency and the focal point of each service. (It was so routine I could quote what was going to be said.) Now, I am part of a church that celebrates communion once per month as a conclusion to the sermon. Another major difference between the two churches is who is welcome to participate in communion. For instance, my first church greatly expressed that only those who profess Christ could partake and must not receive communion in an unworthy. Evidently, the church’s view of Atonement (Penal Substitution) influenced a memorial view of communion. Also, the leader’s interpretation of 1 Corinthians 11:29 influenced this approach to communion. As our weekly reading pointed out, “Most who take the Memorial View do not have a place for grace in their theology beyond salvation” (Peterson 3). Therefore, during

I attended a mass at Saint Haralambos Orthodox Greek Church. The church is located in Niles which is a suburb of Chicago on Caldwell Street in between Touhy and Howard Street. The mass I went to was on the Sunday of Orthodox which is known as the first Sunday of Lent where they honor the icons. The most important foundations that are highlighted in Greek Orthodoxy are the Bible and Holy Traditions that have been passed down (“Greek Orthodox Church”). The Greek Orthodox Church believes that the bible is motivated by God. Some important dogmas of the church include things such as the Holy Trinity, Jesus, the role that Virgin Mary had, and honoring the icons. The holy sacraments are what lead Greek Orthodox believers that they are reaching

It only seemed natural for the Orthodox East and the Catholic West to have a series of elements differentiating them from each-other. However, it is actually surprising that most of these differences emerged as a result of cultural practices influencing each branch of Christianity. Individuals in the East developed innovative methods of putting across Christian thinking and managed to create a cult that largely differed from the one in the West. In spite of the fact that the Byzantine Empire shrank across time, it managed to induce intense feelings in communities neighboring it. Some of these influences can be

Greeks thought about their gods more often than most people do nowadays. Over the course of the day the Greeks would think about the gods often. if they wanted something such as death of an enemy or a good harvest he would give a offering to a temple of the of the gods domain in which he wanted help in.

For the Life of the World authored by Fr. Alexander Schmemann an Orthodox priest was originally intended as a “study guide” in the 1970’s for students preparing themselves for Missionary work, giving them a “world view”, helping to speak about Christian view points along with an approach to how they coalesce through the eyes of the Orthodox Church. A key theme Fr. Schmemann discussed is Secularism, which he believes developed from our progressive alienation of the Christian culture. Additionally, he presents his interpretation of the transforming biblical themes of creation, fall, and redemption through a sacramental understanding. Fr. Schmemann’s experiences within the Orthodox Church liturgy reveal unity in the meanings of these three themes. It is through these understandings he believes can effectively offset the disastrous effects of secularism while revitalizing the sacramental understanding of the world.

In a contemporary Christian environment one of the most prominent practices to have a significant contribution to Christianity as a living religious tradition is Baptism. Baptism is of utmost importance for most Christian denominations. It has profound significance for the individual who is baptised and is also important for the Christian community as a whole. As a sacrament of initiation, Baptism calls its adherents to become missionary Disciples of Christ. It is through baptism that one’s faith journey begins and Christians are called to follow and live their lives in the light of Christ.

We see that each Ecumenical Council brings about different theological claims that would later shape the idea of orthodoxy. What is important in relation to these theological claims in the councils is the take away from each. They each bring a new idea, and tradition, into the next time period. While they still continue to have multiple councils, we see the adapting and changing of each because of how the Church’s themselves operate. The councils bring forth lessons to be learned with regards to valuable information that is put toward the idea and culture of orthodoxy. The 3rd Council in Ephesus focuses on Cyril and Nestorius in relation to Theotokos (Cyril -bearer of God) and Christotokos (Nestorius -Christ bearer). The 4th council in Chalcedon

Greece is the only Orthodox country that became a member-state of the European Union, while its history manifests a strong engagement with West European culture and politics. By offering evidence of the manner in which Orthodoxy is shaping the domains of culture, society, ethnicity and politics, our goal is to allow scholars and researchers to use the Greek experience as a means for fleshing out some of the institutional characteristics and cultural attributes clearly identified with the Eastern Orthodox tradition. In this respect, this volume does not intend to examine the Greek case in isolation from broader European and/or global trends. On the contrary, the goal is to place the Greek case in the context

Receiving the Eucharist is one of the most important things we can do as a catholic. Holy Communion is the most important of all the sacraments. It completes the Sacraments of Initiation. The bread and wine we receive at communion is the body and blood of Jesus. It becomes the bread and body of Jesus through Transubstantiation. Transubstantiation is the conversion of the substance of the Eucharistic elements into the body and blood of Christ at consecration, only the appearances of bread and wine still remain. We participate in the sacrament of communion to commemorate all that Jesus did for us and getting nailed to a cross so we can be free from sin and have eternal life in heaven.

Tax reformation is one of new austerity measures that have been adopted by the Greek government with the EU supervision, which in the Economic Policy Reform 2012 report by the Organization for Economic Co-operation and Development (OECD), mentioned a few key issues regarding the reinforcement of legal measurement, tax evasion, transparency. One of the elements in tax reformation is rationalising personal income tax and eliminates a number of deductions regarding base broadening such as value added taxation. Moreover, property taxation needs to be reformed by increasing the tax, for instance housing and land. Some other case of tax reform is by combating tax evasion and enhancing tax compliance, tax administration