Greek Social Structure

The upper class was very small and numbered out to have about 300 families . To be considered a part of the upper class, they had to be a citizen, but they could not have a job . They had to have free from economic tasks, for example-trading. The men had to have slaves or others to tend to their land and fortune; only with that can he have time for things such as government , war, literature, and philosophy. The upper class was quite full of themselves, which lead to them using all the classes lower than them as workers to do their ‘dirty work’ for them.

During 750-500 B.C.E, Ancient Greece is a place that is known for some city-states, called poleis. Each polis differ particular on economically, politically, and military, When in doubt, however, the city-states did not get along. Two of the most well known and powerful city-states were Sparta and Athens. Sparta is far better than Athens on the grounds that their armed force was strong and defensive.

As stated in the lectures, hundreds of Greek polis were spread across the region in the eighth century B.C. These individual towns and cities did not unify, but were connected by two major components, language and religion. Polytheism, the practice of worshipping many gods, was a staple between these polis. Along with religious beliefs, a sense of political involvement, accompanied with the importance of citizenship, directly contributed to the similarities between these polis. Consequently, as a result of not becoming a single state, major cities such as Athens, Sparta, and Corinth would consistently be at war with one another (Strayer, p.112) A unified form of Greece eventually pieced itself together after the conquests of Alexander the Great, resulting in the immense spread of Greek culture, but this did not occur until centuries later. Ultimately, Rome would conquer much of the Mediterranean, including

During the times of Ancient Greece, two major forms of government existed, democracy and oligarchy. The city-states of Athens and Sparta are the best representatives of democracy and oligarchy, respectively. The focus of the times was directed towards military capabilities, while the Athenians were more interested in comfort and culture. It was the oligarchy in Sparta that put a war-like attitude as its first priority and best met the needs of Ancient Greece. These factors empowered Sparta and led to the development of an authoritative and potent state. Other contrasting issues included women’s rights, social classes, and value of human life.

In the period known as classical Greece in the years 800-323 BCE, Greece comprised of small city states (poleis) which were considered and operated as independent small countries. Amongst those city states Athens and Sparta were two of the most powerful and considered in Greek history as the most influential states to western civilisation. These two city states shared some common characteristics whilst in some instances they were very different from each other. Sparta and Athens had differences and similarities in the way they governed their city states, in how they established their military forces, how they treated women, their marriage customs and social gatherings

These self-governed city-states were governed by the natural laws of the universe. The polis also had a psychological pull to the point where it was infested into the art, religion, literature and philosophy (Document 1). In a way similar to India though, everyone identified first and foremost with their polis identity, like the Indians did with their caste system (Document 1). The way to gain power in Greece was not though money, but through family names and heritage, but in 330 BC, Cleisthenes created the basis of his reform for Greece: the demes (Document 2). By doing this he takes out the powerful noble families and gives the lower class the power to decide what happens with their government and therefore became more “deme-ocratic.” He did many things to change the structure of Greece to make it fairer. For example he took the original four tribes of Greece and redistributed them into ten different tribes so now the tribes can have more “civic rights.” Another example of what Cleisthenes did to fix things was that he increased the Council members from 400 to 500. Now each tribe was only sending fifty representatives, instead of the original hundred. Finally, one last example is that Cleisthenes divided Greece up into thirty parts. Ten urban and suburban, ten costal and ten inland and each of these contained its own special number of demes. Now, men were to be identified first by their demes name, which is very similar to India’s recognition of their caste name or level (Document

“Polis is a term that is used to describe a tight knit small community of Ancient Greek citizens who agreed on certain rules and customs. Usually a polis was centered on a small town and the countryside the surrounded it” (Deering). The polis defined a public and communal space, the Agora, for the purpose of leading public affairs. The affairs of men and affairs were included as these had essentials parts to the entire community’s affairs. The Ancient Greek poleis are among the first recorded democratic governments in the world. The term polis has been translated into city-state as there was typically only one city and because an individual polis was independent from other poleis in terms of political, judicial, legal, religious and social institutions and practices (Cartwright). A polis offered security for its inhabitants and gave organization to government through structure, function and hierarchy.

In ancient Greece there were two major polises which allowed the Greek culture to achieve greatness during the 400-500 B.C.E. era. These two polises were Athens and Sparta; both city states differed in many ways before the start of the Persian War. There were low rugged mountains that separated these two city states so communication and travel were difficult. The government of these two city states can be seen as a primary difference between the two. Draco, Solon, Pisistratus, and Cleithenes were four leaders that greatly influenced the political development of Athens. Athens and Sparta differed primarily in their political, social, and economical aspects. But there were other difference that Athens and Sparta share which I will examine in this essay.

The era between 350 and 310 BC marked a dramatic change in the Western World from the first, classical Hellenic Age of the Greeks, to the second, Hellenistic Age of the Greek Civilization. This classical period was considered the height of Greek civilization and deemed “The Golden Age” of ancient Greece. The polis (Greek city-state) was the center of Greek political life for the majority of this period. The poleis were small, independent, and self-sufficient; however, too politically divided to survive the blow of the Peloponnesian war. In 338 BC, Greece was concurred by Macedonia and the polis had lost their independence. “The abiding devotion to the polis […] greatly diminished during the fourth century” (Perry 45). The mentality of Greek citizens changed because of their defeat; they were now an individualistic, rational and secular society. People were no longer viewing the law as “an expression of sacred traditions ordained by the gods” but now saw it as merely mortal, obedience to the law faded, leading to a weakened society (Perry 46). The pride and duty of the polis mentality dwindled and emotional and political ties to the city weakened. Subsequently, Alexander the Great’s conquests, in 330 BC, moved the Greek civilization beyond the polis, to the Near East. For the first time, Greeks had to define their existence as part of a much bigger, more complex and alienating world. The death of Alexander the Great in 323 BC marked the end of the Hellenic age and the

Sparta, it appears, had fewer changes to government over time as compared to Athens. In fact, it adhered to a military oligarchy most of its existence. Pre-Classical Greece saw a Dorian movement take place after the Trojan war. Along with the Aetolians, they invaded the Peloponnesus from across the Corinthian Gulf (Halsall, 1999). The Aetolians settled while the Dorians divided into two forces and continued on where one force took over Messenia and the other moved into Laconia and Sparta. This new city and surrounding area were not dominant or influential. In fact, there were internal struggles and disagreements. The community showed little cohesion as a group. This crossroad marked a change to the government. Lycurgus accomplished the consolidation

Greco-Roman mythology is rich in names, characters, and events. Dozens of gods, goddesses, and mortal women and men participate in a variety of activities that reflect or exemplify behaviors and power relations in Greek and Roman societies. A wealth of literature was written about the relationships between mortals and immortals in Greco-Roman mythology. Much was written and said about the place humans occupy in the complex mythical hierarchies. However, the role and place of women remain the topic of the hot literary debate. In Greco-Roman mythology, the image of woman is always

After the seventh century crisis of Dracon, the Eupatridai chose Solon to reconcile the disputes with the rich and the poor in Athens. Solon created something similar to Lycurgus’ socio-cultural ideology in Archaic Sparta. Solon absolved all debt and gave every man land. Exporting grains was another thing that Solon absolved to save the economy. He created four social classes on based on the amount of produce a person land could yield. The social classes in order from highest to lowest were pentkosiomedimnoi (500 medimnoi), hippeis (300-499 medimnoi), zeugitai (200-299 medimnoi), and thetes (less than 200 medimnoi). The more crops that were your land yield meant that you had larger land. The pentkosiomedimnoi were obviously the rich and owned

It is well known that both Sparta and Athens committed awful behaviours concerning the Peloponnesian conflicts, and as a member of an educated Spartan society and now a member of the high court, I argue that external groups, not only Athenian allies

A polis, though divided by physical features, was much more than a mere region it was a community of people. To the Greeks, the polis clearly meant more than the modern description of a city-state. Qualities like a sense of security and peace, liberty of social interaction and thoughts, self-sufficiency, and a feeling of togetherness made the polis a prized possession. It was a way of life for the Greeks in the political, moral, cultural, and economic sense. The Greeks were a piece of the polis, and the polis was a piece of them. In addition, the polis allowed speech and thoughts to be shared freely. People of a polis socialized daily about things such as politics, the arts, and news around the polis. This was generally done in the Agora which

Throughout the course of time, different civilizations across the world hold one thing in common by which a society or culture can be based upon or help influence the structure. The one common thing that has help a civilization grow throughout the period of time would be the formation of a religion. Religion is a center point for many societies throughout history. As the center for the different civilizations, it helped form their different traditions and customs. The same could be said about the people of ancient Greece, where religion or mythology played an important role in their lives as it was the pedestal of their culture and how they base their lives upon. The formation of a religion across the large number of regions of Greece, help the different locations mold themselves by the customs that were created from the adaptation. During what was known as Ancient Greece, the people would hear tales of the twelve Olympians and how their actions influence the world around them. Within this period of time for the people of Greece was that of growth, as they sought to bring new ideas into light as they exited from a dark period within their own history.