Gregor the Overlander from the Overland Series by Suzanne Collins

The Greeks believed that the importance of where you go depends on the manner of your death, the behavior you had while still alive and how you were buried could affect where or what happens to you. This is similar to reincarnation because ideas are that the way you act while you are alive, conclude what type of person you are in the future. The way you are buried affect what type of person you become in your future life, such as rather you are buried or cremated. The differences between the Greeks thoughts and mine are that when you die in the Greeks thought, you go to the Underworld if you were judged to be “bad” and if you were “good” you went to Elysium. In reincarnation, some people can go to different places or you can be reincarnated. Another difference is that the Greeks believed in the underworld, if you traveled there your loved ones would be there and available to talk to. With reincarnation you are reborn into a completely different life and are unaware of who your past family was or any relation to your past life

Since ancient civilizations people have been trying to explain what goes on after death. Throughout history, many cultures have had different theories about what happens. Two distinguished ideas of where people go after death are the underworld and Hell. The idea of the underworld came from the Greeks and Romans. A few famous works by the Greeks and Romans that talk about the underworld are The Iliad, The Aeneid, and, The Odyssey. A famous work that discusses Hell is Dante's Inferno. Hell is an accepted part of the Christianity religion and taught all over the world. The two beliefs are very similar but some distinct differences can be seen.

Circles six through nine are those who have committed a more serious, heinous crime than those in one through five. “For Dante, the most serious crimes are those of betrayal.” (Pg 788, Chevigny) Circle six is the introductory of lower levels. The theme of this level is heresy. Those who have questioned or attempted to stray from church reside here. The people of level six are in tombs that are on fire. This is a slight preview of the hell we think of today. To question the Christian faith and to knowingly and openly think that there is no afterlife, but instead believe that the soul dies with the body is the best to describe their punishment. People become aware of a heaven or hell the moment they die. And once that hit that moment, it’s too late to decide whether or not there is such existence. For that reason, they are forever stuck in their tombs (or modern day caskets) and live in constant sensation of being burned.

There are many similarities between Dante’s The Inferno and Virgil’s The Aeneid, be it their characterizations or descriptive imagery, but foremost in their ideas of what the afterlife consisted of. Each each epic hero in the works here have descended in to the depths of hell, with The Inferno depicting Dante’s descent into the depths of hell and with Virgil in Book VI of The Aeneid depicting Aeneas’s decent into hell. It can be argued that although different, the knowledge acquired by each character’s descent was equally important to accomplishing their greater tasks at the ends of their journey. Had their descent into hell been skipped their outcomes would have concluded in a different way because their voyages to Hell each played a crucial role in the advancing each narrative.

The Underworld—an ultimate challenge, facing the darkest parts of human nature or dealing with death

The underworld seemed to be getting colder and I couldn’t tell if it was because I’d fled the room that was lit or because Hades’s heart had been nearly ripped out. I was weeping pretty hard by now, feeling awfully betrayed and as lonely as my injurer. I felt my way around in the darkness for a while, thankful to the slight bluish glow that seemed to at least partially lighten ones way down in the underworld.

The underworld in Greek mythology was not a lively place, for it was where all the dead souls went. When a person died, the soul would be sent to Hades, a more formal name for the underworld. "The dead would go to Hades because there was no annihilation in the Greek mythology. The dead are dead because they have a flavorless and unhappy existence".

In The Aeneid, Aeneas has his own version of what the underworld is. Hell is depicted in Book VI of The Aeneid where the Trojans sail back to Sicily where the death of Anchises is marked. Aeneas enters the underworld after meeting with Sibyl, who is a priestess at the Temple of Apollo and asks to enter so that he can visit his father. In order to enter and return from Hell, he has to find a golden branch and if it breaks off the tree with ease, then that will be his sign that he can enter. “So lift your eyes and search, and once you find it pull away the bough. It will come willingly, easily, if you are called by fate. If not, with all your strength you cannot conquer it, cannot lop it off with a sword’s edge. (6.213-217)”. A pair of doves direct him to the tree that he needs to chose the branch from and alas, he has entered into the underworld. When entering, Aeneas sees that there is a river called Acheron where the ferryman Charon transports spirits across the river, but not all souls can cross the river. Sibyl tells him that this is because those souls did not have a proper funeral and were not appreciated the way they were supposed to be. The souls that do pass have to line up in front of Minos to get

The underworld ground apeared underneath his feet, frightening and fimiliar at the same time. He looked around. He was in his poor excuse for a room in his father's palace. It contained a bed, a nightstand, and a very crappy bookshelf that he used for a dresser.

Robert Herrick, an English poet, once said, “Hell is no other but a soundlesse pit, where no one beame of comfort peeps in it.” Picture any type of Hell with relief, happiness, or even the smallest crack of a smile. There is no place. In fact, one can only think of the complete opposite, whether it is a Hell filled with neglect, pain, disgust, or a never-ending life of horror. This is the place created by Dante Alighieri; The Inferno is exactly the type of Hell where no person would want to be. Even those who acted upon the lightest of sins suffered greatly. While each realm contained a different sinner, the punishment that each were forced to face was cruel, repulsive, and sometimes rather disgusting. Through grieving tears without an

At the most basic level of subconscious thought, every living animal possesses a desire to stay alive. Usually, this instinct lays dormant, although in dire situations, we can be led to do unexpected things. In addition to this subconscious drive, there is a socially constructed motivation for fearing death. Thanks to the pervasive nature of religion throughout history, much of humanity has, at some point or another, feared the prospect of eternal damnation and torture during one’s life after death. Although not every religion has a negative aspect of the afterlife, or even any semblance of an afterlife at all, those religions which do contain some such construct receive much more attention in this regard. Throughout history, many

The concept of hell can be viewed as three distinct underworld concepts in the Old and New

The Odyssey emphasizes the barren and sad nature of the Underworld, showing that the Greeks believe that death is the end of life's happiness. Odysseus' mother explains to Odysseus why he cannot embrace her: “The sinews no longer hold the flesh and bones together;/ these perish in the fierceness of consuming fire as soon as life has/left the body, and the soul flits away as though it were a dream” (Homer 6). From this statement, it can be inferred that the Greeks think that death is a great equalizer. The bad have it worse in Hell but they die like the good, feeling rather sad in not being able to live again. Virgil, however, describes the Underworld in greater detail through its sequences and in much more glorified details (Leach 120). In The Aeneid, every seat in the Underworld is a product of judgment on people's lives (121). Virgil depicts Pluto's dome, which has the roman vestibulum where official and honorable guests congregate (121). Virgil also describes the differences between the people of honor and people of sin in the Underworld. Sinners suffer in the cliff guarded by Tisiphone, where vultures eat their livers and experience numerous other forms of suffering. The Underworld also holds heroes who continually fight their legendary battles: “Here found they Tsucer's old heroic race,/ Born better times and happier years to grace./ Assaracus and Ilus here enjoy/ Perpetual fame, with him who founded Troy” (Virgil 6). Virgil is saying that

In this method twelve factors were identified about beliefs about afterlife. Three of the major factors were that 12.1 percent believe in Heave and Hell. 7.9 percent believe in reincarnation and 6.6 percent believed that there ate material objects and sexual desire in the after life. The gender differences that were found are that men are not less likely to believe in afterlife but they were less likely to believe in Heaven, reuniting with loved ones, communication with the living and request for forgiveness before death. Men were more likely the women to believe that there are material objects, that spirits have human form, that there is pain, hunger, thirst and that rituals carried out after death are important. The religious differences they found were that Protestant students were less likely to believe in life-after-death then Roman Catholic students. On the other hand, Protestant students were more likely to believe that there is Hell and that forgiveness needs to be requested to get into Heaven.

Life offers infinite happiness, and thus, those who 'd hunt for this feeling of pure joy pay with misery—Fate collecting the debt and sentencing debtors to death. Every mortal has chosen to trade their bodies on earth simply for the short, sweet taste of life. When that probationary period called mortal life concludes, it is the Guardian that leads the soul out of the confines of the body and to that Afterlife we speculate so much about. In regards to this Afterlife, there is not much that can be said. Not for fear of instigating a war of religions, but more because it is unknown. The Guardians, because of their immortality, are forbidden to enter that place. To understand something is to have power over it, and the Guardians simply cannot comprehend the Afterlife; thus they are like children fearing the dark because they cannot see what lurks within. No one to enter the Afterlife can return to share its secrets with the world. Thus, the only information we