Grendel As A Hero Essay

In the Epic Poems Beowulf, by an anonymous Anglo-Saxon poet, and Grendel written by John Gardner, Grendel, regardless of what he does, has been seen as unsafe to man. Grendel, perceived as treacherous, is just misunderstood and an outcast to society. The back story of Grendel is crucial to the reader’s understanding of Grendel becoming a monster. Grendel’s life experiences of his environment, men and meeting a dragon contribute to the drastic change.

Grendel. One of John Gardner’s best novels based on the epic poem, Beowulf. It talks about a war between Grendel and the humans, the Danes, their king Hrothgar and a stranger who appears at the end of the novel, Beowulf himself. Grendel lived with his mother in a cave, isolated from the rest of the world. With time passing by, he became curious about the outside world, so he started to go out to explore, seeing new fascinating things, meeting with the humans which made him even more curious about them, leading into him spying on them during the nights. This turned Grendel into a great observer of human nature and behavior with a high level of insight. But the question is, what exactly did he think of what he observed?

In the novel, Grendel by John Gardener, Grendel is a human-like creature capable of rational thought as well as feeling emotions. Early on in the story Gardener depicts Grendel as being very observant, critical and somewhat spiteful of the world around him. He describes himself as a murderous monster who smells of death and crouches in the shadows. Grendel watches the humans from the shadows of the trees and at first it seems as though they are the real monsters, slaughtering and pillaging all for the sake of their leaders and for power. This light that the humans are put in gives Grendel a certain charisma about him, making him seem like the one to side with in this novel. Later in the story, however, things change. Grendel seeks out the

While many pagan influences appear in the poem, Christian overtones dominate. Many of the characters exhibit Christian characteristics. Beowulf has a Christ-like behavior in his good-heartedness and charity. Beowulf understands the plight of the Danes that are being oppressed by the evil monster Grendel just as Christ knew of the oppression of the Jewish people. Both set out on a venture to save their people. To free themselves from the monster, the Danes need a savior, and Beowulf, through his desire to disperse their suffering, comes to save them. When Beowulf battles Grendel, he exhibits a sense of fairness when he refuses to use a weapon. The idea throughout the poem of living right, of loyalty, and of being a good leader can all be seen as traits of Christ. Just as Beowulf exemplifies Christ, Grendel mirrors Satan. Beowulf and Grendel represent the Christian beliefs of good verse evil. Grendel is referred to as a descendant of Cain, whom Satan tricks into sinning and committing the first murder. He is the image of a man fallen from grace through sin. Like Satan who is jealous of the happiness and joy that Adam and Eve have in the Garden of Eden, Grendel is jealous of the happiness and joy in Heorot. Grendel, as with Satan, is an adversary of God and poses a great challenge to Beowulf. Grendel lives in an underworld as Satan lives in hell. Grendel is referred to in the poem as "the guardian of

Terrorizing a town for 12 years Grendel kills countless men and woman in the epic of Beowulf. Banished to an underwater dwelling when descendants of Cain were banished and killed, many warriors faced him but few survived. Many have herd of Grendel and his tale of horror, but who is Grendel?

ugly god pitifully dying in a tree (Gardner 22)! One can explain this view of

The embodiment of envy. In the epic poem Beowulf, Grendel exemplifies envy therefore he is discontent with the happiness of others. The infusion of Biblical ideas helps form Grendel's character. As a relative of Cain, the first person recorded in the Christian Bible to murder another, Grendel is perceived as a monster. “On the kindred of Cain the Lord living ever awreak’d the murder of the slaying of Abel. In that feud he rejoiced not, but afar him he banish’d, the maker, from mankind for the crime he had wrought,” (108-111). Since Grendel’s ancestor is Cain, Grendel has been banished from the earth. Making Grendel a hell born creature with human emotions and instincts. With Grendel comes the allusion of Cain killing Abel given the time period. Grendel kills the celebratory warriors of Herot because they exuded happiness. Cain killed Abel because he felt God gave Abel more attention. Grendel’s emotions brought him to envy, so he, like his ancestor before him, killed another. Unlike Cain, Grendel killed thirty men every night for twelve years, devolving his monstrous character into an immoral character.

John Gardner’s Grendel is the retelling of the heroic epic poem Beowulf; however, the viewpoint has shifted. Grendel is told from the viewpoint of one of Beowulf’s antagonists and the titular character of Gardner’s work—Grendel. In Grendel, Gardner humanizes Grendel by emphasizing parallels between Grendel’s life and human life. Through Gardner’s reflection of human feelings, human development, and human flaws in Grendel, this seemingly antagonistic, monstrous character becomes understood and made “human.”

The writer of “Beowulf” describes Grendel in such a way that it seems Grendel had no choice but to be a murderer, therefore, it was a part of his nature. A quote from the poem states, “And that night Grendel came again, so set on murder that no crime could ever be enough, no savage assault quenched his lust for evil” (Lines 52-53). Later in the poem, Grendel is described as “bearing God’s hatred.” He was born to kill. In the epic, Grendel found happiness in his killing sprees. He was like his mother and his grandfather, Cain. These passages seem to indicate that Grendel was born this way. To use the scientific term, he inherited the “warrior gene” from his grandfather and parents.

In John Gardner’s Grendel, his theme can be interpreted in several manners. I see it as the author is trying to have the reader sympathize with Grendel. Others may think that Gardner is trying to make Grendel seem more monstrous; more evil. The author’s intentions are portrayed by explaining Grendel’s experiences prior to facing off Beowulf.

Although Grendel shows some signs of nobility, Beowulf proved to be quite the character, reflecting The Nine Noble Virtues such as courage, industriousness, and self-reliance. Grendel is said to be misunderstood, that he’s thoughtless and bloodthirsty, but as shown in John Gardner's Grendel, he reflects with reasonable morals and a little bit of nobility. Beowulf on the other hand is portrayed as the perfect hero according to his boasts, and he stays true to all nine noble virtues, making him more noble than Grendel in more ways than not. But being noble is more than just following the Vikings’ virtues. One could be stronger in some areas and weaker in others compared to another, but how well they play their part can determine how noble they are.

I noticed that there was a switch in emphasis on the Christian notion of god rather than the pagan ideals of multiple gods as we saw in earlier stories. In this world of early Christianity, as well as in the stories where pagan gods were worshipped, there is favoritism, and most importantly a “just” victor and this is attributed to god’s favoritism upon the hero. In this case, Beowulf defeated -Grendel not only because Grendel was “evil,” but also because “Beowulf was granted/ the glory of winning.” (Lines 817-818)

"People say that what we're all seeking is a meaning for life. I don't think that's what we're really seeking. I think that what we're seeking is an experience of being alive...." Joseph Campbell made this comment on the search for meaning common to every man's life. His statement implies that what we seem bent on finding is that higher spark for which we would all be willing to live or die; we look for some key equation through which we might tie all of the experiences of our life and feel the satisfaction of action toward a goal, rather than the emptiness which sometimes consumes the activities of our existence. He states, however, that we will never find some great

In a world of chaos, he who lives, lives by his own laws and values. Who is to say that the death of millions is any worse or better, for that matter, than injuring a cockroach. And in the case of an existing power in the form of God, who is presumed to be all which is good, presiding and ruling an organized universe, why then does evil exist? The prosaic response of “without evil, there is no good” no longer holds any validity in this argument as the admitted goal of good is to reach an existence without evil. So even if a God does exist, I think it is fair, at this point, to say that he is the embodiment of both good and evil. And if humoring those who would answer the previous question with the response that there can be no good

The story of Beowulf is a heroic epic chronicling the illustrious deeds of the great Geatish warrior Beowulf, who voyages across the seas to rid the Danes of an evil monster, Grendel, who has been wreaking havoc and terrorizing the kingdom. Beowulf is glorified for his heroic deeds of ridding the land of a fiendish monster and halting its scourge of evil while the monster is portrayed as a repugnant creature who deserves to die because of its evil actions. In the epic poem, Beowulf the authors portrays Grendel as a cold-hearted beast who thrives on the pain of others. Many have disagreed with such a simplistic and biased representation of Grendel and his role in the epic poem. John Gardner in his book, Grendel set out to change the