Grendel: The Creation of a Monster

Even as a villain, Grendel is satisfied with having a purpose. Grendel eavesdrops on a reading by the Shaper, a poet who mastered both language

One of the first things Grendel learned about humans is their knowledge and way of thinking. Through different difficult situations, Grendel learned that humans are much more dangerous than any wild animal as they are capable strategy makers. We can clearly see this at the second chapter, when he is

Grendel discovers and begins to gain the understanding/knowledge of different concepts such as power, etc. In addition, he observes how humans interact with one another throughout the twelve years of war; Yet, his attempt to communicate with humans gives him the title horrific monster. This leads to his loneliness and isolation from everyone. Furthermore, Grendel is left without any companion. Grendel can be best described as a monster who has human qualities but can be both rational and irrational. In Chapter 1, Grendel has an outburst because of the ram that appears.. “I stamp. I hammer the ground with my fists. I hurl and skull-size stone at him. He will not budge. I shake my two hairy fists at the sky and let out a howl so unspeakable that the water at my feet turns sudden ice and even I myself am I left uneasy.” This demonstrates how Grendel is hostile and belligerent. His emotions get the best of him and blinds his consciousness and awareness of how harmful he can be towards

Grendel initailly is frightened by him, discovering how the humans must feel in his own presence in the following passage: "My throat convulsed and I tried to get my breath to speak, but I couldn't ... 'Now you know how they feel when they see you'" (59) as their conversation continues they do not make much ground with each other, instead just adding fuel to the fire. Eventually they reach a breaking point in the conversation when Grendel asks, "Why is it fiddlesticks if I stop giving people heart attacks over nothing? ... You improve them, my boy! Can't you see that yourself? ... You are, so to speak, the brute existent by which they learn to define themselves. The exile, captivity, death they shrink from" (72) This sticks with Grendel throughout the rest of the novel.

            There is a stage in everyone’s life where they feel they are not accepted by someone or something. Whether it is because of one’s age, appearance, or emotional and mental stability, a sense of disproval and isolation appears to be glaring through the eyes of society. Throughout Grendel’s life, he is shunned from humanity for he was viewed as something of destruction and harm. However, not one person ever took the time out to see Grendel’s true personality or really discover what he was all about. When facing the realities of the cruel world, Grendel found himself severely struggling with some psychological deficiencies. After performing multiple psychoanalysis tests on Grendel’s behavior, his

In contrast to the Danes of “Beowulf”, Grendel searched for his very reason of existence by asking the questions “Why?” and “How?” for answers. Grendel started off in the book struggling with finding meaning in his life while watching the people clearly doing things that gave their lives meaning. He became upset as he saw that he couldn’t deter their spirits no matter what he did and started to feel jealous of their self-found purpose. He realized that through various ways the people attained meaning. In response to his confusion over their self-discovered purpose, Grendel started listening to the Shaper’s words when he spoke to the people shaping their very beliefs which confused Grendel even more on the meaning of life. After listening to the Shaper for a while, readers can see Grendel in a state of contradiction. He started off killing people as a simple, bestial monstrosity but in the end he is shown as quite intelligent and capable of choosing whether to kill or not. Soon, Grendel started seeking answers to his questions from a dragon. The dragon’s very philosophy on life was that there is no meaning of life which started to influence Grendel. Upon Grendel’s persistent questions of “Why?”, the dragon told him “You improve them, my boy! Can’t you see that yourself? You stimulate them! You make them think and scheme…You are, so to speak, the brute existent by which they learn to define themselves

Although he describes her as a “life-bloated, baffled, long-suffering hag” (11), Grendel realizes that “she would gladly have given her life to end my [his] suffering… with useless, mindless love” (102). He also believes that “she must have some human in her” (11), furthering Grendel’s character as one that derived from humankind at the very least. The novel acts as a witness to the fact that Grendel did have a childhood. Although his childhood brought on some struggles, this is a part of all life, including that of people. He finds his purpose in life when “at an early age [he] is forced to deal with a brutal and meaningless reality” (Butts) and he begins he finds his purpose. Throughout Gardner’s novel, Grendel tries to learn “how best to deal with the world” (Butts). As Grendel grows up, he learns from and is influenced by many different people who act as his teachers and role models. These interactions are Grendel’s closest alternative to the relations that the average human has. Grendel has three unique influences in his life: his mother, the Shaper, and the dragon. Grendel views his mother with disgust and she provides the inspiration and motivation for him to do better with his own life. The Shaper’s influence brings out Grendel’s ability of

With Grendel’s developed hatred toward life and humans, he turned to evil. Humans believed that Grendel was an evil monster. "And I, Grendel, was the dark side, he said in effect. The terrible race God cursed (Gardner 51)." The Shaper appointed this to all of mankind. The Shaper’s

In the beginning of the book when Grendel was a small child, he was incredibly lonely but due to the nievnuss of his youth fills his world with imaginary friends. In chapter @#$ he states “Crafty-eyed, wicked as an elderly wolf, I would scheme with or stalk my imaginary friends, projecting the self I meant to become into every dark corner of the cave and the woods above”. This illustrates the alienation that Grendel feels by giving insight to the companionship that he so greatly desires. Imaginary friends can serve a very important role in a social world such as the world Grendel lives in and even the world we live in. As an example a quote by “Psychology Today” states “ Alienated young children often in boarding schools have a tendency to develop imaginary friends to cope with extreme stress or separation. Another quote from chapter one of Grendel states “Not, of course, that I fool myself with thoughts that I'm more noble. Pointless, ridiculous monster crouched in the shadows, stinking of dead men, murdered children, martyred cows. (I am neither proud nor ashamed, understand. One more dull victim, leering at seasons that were never meant to be observed.) "Ah, sad one, poor old freak!" In this moment Grendel shows his firm internal view of himself that he is and always will be an outsider, he's a freak of nature, a creature that has no business existing at all, and therefore does not deserve to be part of the

Grendel in a situation where he is feeling different emotions that make him act a certain way. Every time Grendel terrorizes human beings, it seems vile and full of hate, but that is not the intention. People fail to acknowledge why the relationship between Grendel and humans is full of hate. The awful relationship started off when they started off with a negative impression due to the lack of communication. Grendel became scared of the humans and the only thing the humans can do is defend themselves when they see an enormous monster. While Grendel knows of his evil deeds he is still confused about what his true identity is. This failure to figure out his identity is what Grendel seems to try and achieve throughout the novel. It is not easy for him because of the position he has in life. Grendel does not truly know his place in the world and he strives throughout his life to find the answer.

In this story, Grendel is cursed from the beginning and he has no chance of being a useful contributing member of a society that does not accept him, so in turning away from god, he became a

He is overcome by the Sharper’s song and approaches them with the body trying to show a good gesture. However when he approaches them, he describes it as a sudden attack. He mentions that his approach with the dead body would provoke them by saying that there are other interpretations, but his version is the truth. Grendel says, “ I staggered out into the open and up toward the hall with my burden, groaning out, ‘Mercy! Peace!’ The harper broke off, the people screamed. (They have their own versions, but this is the truth)” (51-52). His opinionated and partial version of the truth is another cause for concern, to the reader, of Grendel’s reliability as a narrator. Furthermore, Grendel interjects his opinions about the meaning of life, humans, and nature throughout the story. This is clear evidence from Gardner that Grendel’s reliability, as a narrator, is questionable. Grendel’s use of stream of consciousness in his narration introduces additional flaws, which further degrades the reader’s trust in the

"The mountains are what I define them as.... What I see I inspire with usefulness... and all that I do not see is useless, a void." [28-29] Grendel then sees that the world is how he views it, and his senses make up everything: reality is dynamic. This important conclusion leads him to begin to look around him and form thoughts and opinions on all that he sees, as well as placing him at the first step down the road of the cynical death he suffers. His first impressions

Though he does not actually remember how he’d learned it, John Gardner’s Grendel speaks a language which is similar to that of the human characters in the book and is, therefore, able to understand them. During Grendel’s first encounter with humans, he pleads to them for assistance when he is caught and wounded in a trap. The leader of the humans is Hrothgar who eventually becomes king of the Danes. When Grendel’s cry for help is mistaken for a cry of attack, the humans attack Grendel and wound him more painfully than flesh could be wounded. The first intelligent, speaking beings, with some similarity to himself, which Grendel has encountered, have attacked instead of helped him. It is in this moment that Grendel forms his first opinions of existence; the outside world does not seem to embrace good as he does. In a one-way conversation he has with his mother after the incident (Chapter 2), Grendel says, “ the world resists me and I resist it. That’s all there is. The mountains are what I define them as.” In the statement, “ the mountains are what I define them as”, Grendel starts to form a belief of a sort of reality which does not actually exist. Life is meant to be lived as the owner wishes to live it; it is what you

Anyone who defends Grendel or his behavior is guilty of agreeing with a terrible crime and sin in the sight of many. Grendel had but one mission and one purpose: to terrorize and murder. He fulfilled it well.