Grendel's Advice To The Shaper

In the Epic Poems Beowulf, by an anonymous Anglo-Saxon poet, and Grendel written by John Gardner, Grendel, regardless of what he does, has been seen as unsafe to man. Grendel, perceived as treacherous, is just misunderstood and an outcast to society. The back story of Grendel is crucial to the reader’s understanding of Grendel becoming a monster. Grendel’s life experiences of his environment, men and meeting a dragon contribute to the drastic change.

Grendel’s violence stems from his belief that all things in the universe, including people, have no reason to exist. After meeting the dragon, an omniscient creature with knowledge of the past and the future, Grendel tries to change his own ways by repressing his animal nature and not harming the humans. The dragon asserts that everything that the humans do in the search for meaning, including religion and art, is pointless. During the talk, the dragon suggests to Grendel that he should find something tangible in the world and hold on to it, saying “my advice to you, my violent friend, is to seek out gold and sit on it.” (Gardner 74).

He thinks that humans are easy to understand and yet also very difficult. According to him, humans have a good insight and great observation skills, but they are violent creatures that use weapons instead of words to get what they want. They are even violent amongst themselves, making Grendel wonder what is actually wrong with them. But they are also unwearyingly hardworking. “Meanwhile, up in the shattered hall, the builders are hammering, replacing the door for the fiftieth or sixtieth time, industrious and witless as worker ants – except that they make small, foolish changes, adding a few more iron pegs, more iron bands, with tireless dogmatism.” (7) This fragment of the novel shows that humans do not get tired easily and that they have sheer will on matters concerning their safety and

Grendel discovers and begins to gain the understanding/knowledge of different concepts such as power, etc. In addition, he observes how humans interact with one another throughout the twelve years of war; Yet, his attempt to communicate with humans gives him the title horrific monster. This leads to his loneliness and isolation from everyone. Furthermore, Grendel is left without any companion. Grendel can be best described as a monster who has human qualities but can be both rational and irrational. In Chapter 1, Grendel has an outburst because of the ram that appears.. “I stamp. I hammer the ground with my fists. I hurl and skull-size stone at him. He will not budge. I shake my two hairy fists at the sky and let out a howl so unspeakable that the water at my feet turns sudden ice and even I myself am I left uneasy.” This demonstrates how Grendel is hostile and belligerent. His emotions get the best of him and blinds his consciousness and awareness of how harmful he can be towards

He struggles with the thought of being denied and offbeat. He uses violence as a way to wrestle with his feelings. The violence starts when Grendel goes to the Meadhall and kills thirty men on the first night. He says, “I was Grendel, Ruiner of Meadhalls, Wrecker of Kings! But also, as never before, I was alone” (Gardner 80). His main goal was to destroy the Meadhall and all of King Hrothgar’s people. Grendel now feels like he has power and this helps him feel better, but he also hints at the fact that he is still feeling lonely and hopeless. Therefore, he decided to cause more havoc and kill more people to help him deal with the pain. When Grendel hears some men who seem to be happy and having fun, he wishes that he was able to be happy like them. He wants to fill a void of emptiness. This motivates him to keep performing numerous attacks on the Meadhall. The violence and problems he causes lasts for twelve years until Beowulf rips his arm off. Grendel just wants to be able to communicate with someone and feel accepted. He says, "Why can't I have someone to talk to? The Shaper has people to talk to, I said. I wrung my fingers. Hrothgar has people to talk to” (Gardner 53). If he had someone who accepted him and was able to understand him, he may not have felt that he needed to perform his attacks as a way to try to lessen his pain. There would not have been twelve years of

In the novel, Grendel by John Gardener, Grendel is a human-like creature capable of rational thought as well as feeling emotions. Early on in the story Gardener depicts Grendel as being very observant, critical and somewhat spiteful of the world around him. He describes himself as a murderous monster who smells of death and crouches in the shadows. Grendel watches the humans from the shadows of the trees and at first it seems as though they are the real monsters, slaughtering and pillaging all for the sake of their leaders and for power. This light that the humans are put in gives Grendel a certain charisma about him, making him seem like the one to side with in this novel. Later in the story, however, things change. Grendel seeks out the

Like many whom suffer the same disorder, Grendel completely changed his mind, extending from one topic to the exact opposite. He goes against his own ideas as if he were two totally opposing characters. He also always thought the dragon was near. Grendel allowed the ways and beliefs of the dragon to get in his head. He would claim he could “smell the dragon’s scent” whenever something sinister occurred. All of these symptoms, in addition to the isolation from Hrothgar’s people lead to the overall cause in withdrawal from society. Grendel’s emotional disturbances caused him to react completely unreasonable and rather foolish many times within his life.

In contrast to the Danes of “Beowulf”, Grendel searched for his very reason of existence by asking the questions “Why?” and “How?” for answers. Grendel started off in the book struggling with finding meaning in his life while watching the people clearly doing things that gave their lives meaning. He became upset as he saw that he couldn’t deter their spirits no matter what he did and started to feel jealous of their self-found purpose. He realized that through various ways the people attained meaning. In response to his confusion over their self-discovered purpose, Grendel started listening to the Shaper’s words when he spoke to the people shaping their very beliefs which confused Grendel even more on the meaning of life. After listening to the Shaper for a while, readers can see Grendel in a state of contradiction. He started off killing people as a simple, bestial monstrosity but in the end he is shown as quite intelligent and capable of choosing whether to kill or not. Soon, Grendel started seeking answers to his questions from a dragon. The dragon’s very philosophy on life was that there is no meaning of life which started to influence Grendel. Upon Grendel’s persistent questions of “Why?”, the dragon told him “You improve them, my boy! Can’t you see that yourself? You stimulate them! You make them think and scheme…You are, so to speak, the brute existent by which they learn to define themselves

Although he describes her as a “life-bloated, baffled, long-suffering hag” (11), Grendel realizes that “she would gladly have given her life to end my [his] suffering… with useless, mindless love” (102). He also believes that “she must have some human in her” (11), furthering Grendel’s character as one that derived from humankind at the very least. The novel acts as a witness to the fact that Grendel did have a childhood. Although his childhood brought on some struggles, this is a part of all life, including that of people. He finds his purpose in life when “at an early age [he] is forced to deal with a brutal and meaningless reality” (Butts) and he begins he finds his purpose. Throughout Gardner’s novel, Grendel tries to learn “how best to deal with the world” (Butts). As Grendel grows up, he learns from and is influenced by many different people who act as his teachers and role models. These interactions are Grendel’s closest alternative to the relations that the average human has. Grendel has three unique influences in his life: his mother, the Shaper, and the dragon. Grendel views his mother with disgust and she provides the inspiration and motivation for him to do better with his own life. The Shaper’s influence brings out Grendel’s ability of

Grendel is a novel dominated by forces of good and evil, religious allusions, heroism, and nature. These themes are the primary go-to’s for thoughts on significant themes in a novel such as this, but one overlooked theme plays a larger role in the context of the novel. The importance and power of language is arguably one of the most significant themes of the novel. This theme is demonstrated within 3 main scenes within the novel including; Grendel’s first encounter with men, The Shaper’s words and effect, and in the battles between Grendel, Unferth, and Beowulf.

"The sky says nothing, predictably. I make a face, uplift a defiant middle finger, and give an obscene little kick. The sky ignores me, forever unimpressed. Him too I hate, the same as I hate these brainless budding trees, these brattling birds (Gardner 6)." He also developed a hatred toward humans after getting stuck in the tree. On that dark night, he learned that humans were dangerous because they tried to hurt him instead of helping him. "It wasn't because he threw that battle-ax that I turned on Hrothgar. That was mere midnight foolishness... It wasn't until later, when I was full-grown and Hrothgar was an old, old man, that I settled my soul on destroying him—slowly and cruelly (Gardner 30).” The humans were not as innocent as the Shaper perceived them to be. Grendel lurked in the darkness and watched them as they battled and destroyed their own kind. Ultimately, the dragon with the dark scales made an immense impact on Grendel’s character. Grendel was not sure of his purpose in life, and the dragon confirmed that he should be evil by killing the humans. At first, Grendel resisted. However, hatred led to Grendel’s determination to punish mankind.

"The mountains are what I define them as.... What I see I inspire with usefulness... and all that I do not see is useless, a void." [28-29] Grendel then sees that the world is how he views it, and his senses make up everything: reality is dynamic. This important conclusion leads him to begin to look around him and form thoughts and opinions on all that he sees, as well as placing him at the first step down the road of the cynical death he suffers. His first impressions

As a result of defying the Christian deity, Grendel loses his battle with Beowulf. “Now he discovered—once the afflictor / Of Men, tormentor of their days—what it meant / To feud with Almighty God: Grendel / Saw that his strength was deserting him” (490-492). Through this quotation, the author expresses that the monster was defeated due to the fact that he did not follow one God. In addition, after defeating the dragon at the end of the story, the character Wiglaf praises God by saying, “To the everlasting Lord of All, / to the King of Glory, I give thanks” (802-803). Once again, the writer insinuates that there is one, supreme God, which is a fixture of the Christian

The term “cognitive dissonance” describes the emotional negativity that results from an inconsistency of thought; when two things that should add up just don’t. It is by this perpetual struggle that man defines himself. Cognitive dissonance shapes the way we think and often manifests itself as the type of behavior that creates even more confusion. Grendel’s character is a somewhat extreme representation of this process. He often acts in a way that is incongruent with his emotions, and despite having realized the absurd nature of his

It may be that at one point Grendel was a human much like Beowulf. "Yet, so as to save his life, he left behind his hand, his arm and shoulder" (957-959). He has the appearance of a man and he has a mother, but the humanness of Grendel has disappeared, and what remains is a creature that as the text says, "the Creator had condemned." Instead of saying that Grendel was just a real bad guy, through these descriptions, he has taken on a supernatural or mystical quality. God was even concerned enough to curse Grendel for his atrocities.