Guilt In Oedipus Rex

The pursuit of justice is an endeavor that many find to be challenging and a quest itself, as one will come across various trials and complications that may stop them in their pursuit or may mislead them. As humans, we find moral correctness and righteousness a very appealing state to be in, as justice will act as a platform to satisfy the desire for this correctness. In Sophocles’ Oedipus Rex, we meet our miserable anti-hero, Oedipus, in his pursuit for truth and righting the wrong of the plague that is affecting his people of Thebes. As he makes efforts to solve this problem, he comes to find out that he is the source of the issue, thus exposing the tragic flaw of Oedipus and effectively making this play a very effective Greek tragedy. This pursuit of righteousness ends up being the downfall of Oedipus. In Sophocles’ Greek tragedy Oedipus Rex, Oedipus pursues justice through his realization of his past, his interactions with various characters in the play, and comes to understand more of justice in his situation through his reactions to adversity in this play, in order to portray a questionably successful pursuit of justice.

Sometimes humans are incapable of making the right judgment or judge before we have our fact’s. This kind of judgment can do the damage we cannot reverse. In the play, Oedipus Rex, written by Sophocles, is one of the prime examples of judging them without knowing facts. Oedipus Rex is a tragedy. A tragedy is a play that portrays a conflict between human beings and some superior, overwhelming force. It ends sorrowfully and disastrously, and the outcome seems inevitable. Oedipus the king, seem to be very quick to react and rage. Thebes is suffering a plague which leaves its fields and women barren. The king of Thebes has sent his brother-in-law, Creon, to the house of Apollo to find how to end this plague. Creon returns, bearing good news: once the killer of the previous king, Laius, is found, Thebes will be cured of the plague. After hearing that Oedipus swears he will find the murderer and banish him. At the beginning of the play, Kreon inform’s Oedipus that they need to kill the man who had killed the king Laios in order to get rid of the deadly disease. Laios death will open so many facts that Oedipus isn’t expecting.

In the beginning of the story, Oedipus is very taken back by the situation. He will not accept the truth of his fate and accuses Tiresias of lying to him so Oedipus’s bother- in- law, Creon, could take the throne. Oedipus is extremely dumbfounded by this news because he had no knowledge of killing his father or marrying his mother, but what he learns later is that who he thought were his parents were not his real parents. When he finally realizes that he did in fact marry his own mother and kill his father, he accepts it and punishes himself in order to uphold his promise to his people. By this point there is no way Oedipus can escape his fate. Tiresias says to Oedipus, “No man in the world can make the gods do more than the gods will” (811). Since he did kill his father, the previous king, Oedipus has to be shunned by all of Thebes. Because there is no way of changing his fate, he accepts his responsibilities by giving himself the punishment he assigned to the murderer of Laius.

This brings the audience to the third and fourth characteristics of Aristotle’s tragic hero: the reversal of fortune and the recognition that it was self-inflicted. In a rush of realization, Oedipus sees the truth that was in front of him and the audience throughout entire play. Oedipus, in utter agony, cries out and starts cursing the shepherd who had freed his ankles as a child. (lines 1481-1487) He then sees the correlation that marks him the killer of King Laius. The most horrifying realization to Oedipus was that he in fact had wed and procreated with his own mother. At this point heroic Oedipus has been

Oedipus killed a person that just so happens to be his father and that makes him guilty. “Crimes worse than deadly done against them both”, says Oedipus, as he realizes the extent of his actions. He knew what he has done was way out of his control even though he fought hard to avoid his fate. Oedipus knew wrong was wrong, agreeing that his actions were indeed a crime.

According to Walter Mosley, “Humans are fascinated with crime stories, real or imagined.” One literary work that proves this true is Oedipus the King by Sophocles. From this imagined crime story I learned that humans can be fascinated by imagined crime stories and that it helps us escape reality and go through a fantasy where there’s no problems or stress to worry about.

Not knowing he was the murderer, Oedipus had now cursed himself. "Whoever he is, a lone man unknown in his crime or one among many, let that man drag out his life in agony, step by painful step – I curse myself as well… if by any chance he proves to be an intimate of our house, here at my hearth, with my full knowledge, may the curse I just called down on him strike me!" (606)

Talk about road rage! Oedipus is pushed out the way by a wagon, and he retaliates by killing almost everyone in the wagon, including his father! Sure, Oedipus was destined to kill his father anyway, but the manner in which he did so gives an insight into his demeanor. Oedipus could have killed his father in any number of ways, but to do so in a fit of rage set off by so seemingly trivial of an event is just not rational. Murder may not have been as big of a deal at that time, but if Oedipus had tried that in today’s world, he would have either been executed or have been spending the rest of his life in a mental institution. This incident goes to show that Oedipus is a very rash and impulsive man, and this carries over into his administration and decision-making.

Oedipus doesn’t realize the personal consequences his hunt for the murderer will have for him, and his loyalty to the truth is based on his ignorance. His pride, ignorance and unrelenting quest for the truth ultimately contributed to his destruction. An example is when Oedipus was told [after threatening Tiresias], that he was responsible for the murder of Laius. He became enraged and called the old oracle a liar. However, Oedipus thought he could outsmart the gods, but in fact, his every action moved him closer to the prophesy becoming a reality. Upon discovery of the truth of his birth from the herdsman, Oedipus cries, “O god all come true, all burst to light!/O light now let me look my last on you!/I stand revealed at last cursed in my birth, cursed in marriage, cursed in the lives I cut down with these hands”. (631). Oedipus knew that his fate had indeed come to pass and feels cursed by it. Oedipus was guilt, of killing his father and marrying his mother. He punishes himself for the sins he committed by gouging out his eyes. The true sin is when he attempts to raise himself to the level of the gods by trying to escape his fate. Oedipus is accepting the full burden of his acts and knows that he must be punished for his sins. Therefore, this last act of gouging out his eyes was the result of Oedipus’ free will and his tragic fate came about because every sin must

When Oedipus hears that he is the killer, his pride is wounded for he cannot accept the truth. His judgment is so blurred that he also begins to view Creon as a traitor for using Tiresias. Creon’s words sum up Oedipus’s rage when he said, “Oedipus, your husband, he’s bent on a choice of punishments for me, banishment from the fatherland or death” (715-717). Jocasta is even surprised with Oedipus’s unusual character, as she said, “For the love of God, Oedipus, tell me too, what is it? Why this rage? You’re so unbending” (767-769). The reason why Oedipus pride is so wounded can be because his negative experiences with the Gods. As a baby, he was condemned to death, yet he survived and learned the horrible truth of his prophecy. In attempt to escape that life, he lost belief in the word of the gods because he refused that the prophecies should come true. This struggle between God and Oedipus only tears his moral beliefs as he has to be stone cold to survive his tribulations. This meant giving no consideration against people who presently posed a great threat to him.

Also, when Creon asks Oedipus the possibility that he is wrong when accusing Tiresias and himself, Oedipus disregards the needs and rights of other people in order to avoid the truth of the suffering that Tiresias has bestowed upon him: “‘What if you’re wholly wrong?’ ‘No matter-I must rule’”. Oedipus became rash and selfish when faced with suffering when he threw away the rights of the citizens for his own self pleasure despite the lack of evidence and reason to do so. Therefore, when Oedipus is faced with suffering, he blames others for his own fate to avoid the truth until it is right in front of him. Therefore, unlike Tiresias and King Laius, Oedipus is more hasty and selfish when faced with suffering.

Thesis: Despite the fact that Oedipus sentenced himself to be exiled and put other people to shame, Oedipus should have pursued the truth about his destructive past regardless. He had to fulfill his duty as king to save his people from the plague, and he ultimately had no choice but to accept his own fate.

Conscience, in modern usage, term denoting various factors in moral experience. Thus, the recognition and acceptance of a principle of conduct as binding is called conscience. In theology and ethics, the term refers to the inner sense of right and wrong in moral choices, as well as to the satisfaction that follows action regarded as right and the dissatisfaction and remorse resulting from conduct that is considered wrong. In earlier ethical theories, conscience was regarded as a separate faculty of the mind having moral jurisdiction, either absolute or as a representative of God in the human soul.

Therefore, Oedipus’ strong desire to seek the truth is what leads him to his ironic downfall. Sir Tyrone Guthrie makes sure that everyone who has information belonging to the murder of King Laius or Oedipus true parents comes to Oedipus rather than him seeking the information. This shows how all the answers are being fed to Oedipus but he does not make any sense of it. Creon foreshadowed Oedipus downfall when he explained that “time alone shows a just man, though a day can show a name” which led to Oedipus gauging out his eyes for the wrong doing he did (Guthrie, Oedipus Rex, 33:13). Sigmund Freud would recall this from his patients having unresolved feelings for their parents that led them to get sick or self-inflict themselves, like Oedipus, as punishment. Though, Freud’s patients have also “…imagined themselves killing

In the play Oedipus Rex, we get follow the story of current King Oedipus, and his struggle to discover who killed the King prior to himself, King Laius; but in the process of trying to discover the truth, he also leads to his own downfall. Oedipus is a perfect example of how “Ignorance is bliss”, if you don’t know something, do not try to look into it. Oedipus makes the mistake of looking into something too much, and he discovers that he wife is really his mother, and that he also murdered his father. Oedipus is a great example of a “Tragic Hero”, he has good intentions of trying to save Thebes by looking for the killer, but he ends up causing his own downfall. Oedipus Rex is a warning from Sophocles stating that you should not attempt to look