Hair: Discrimination Of Black Girls

African American women's health, hair politics, and physical activities. Studies show that African American women tend to pay more attention to their hair instead of their health issues. Researches came up with a theoretical argument to figure out why hair matter for some women. They discover that hair presents a barrier to exercise in that the time and economic restrictions involved in maintaining a hairstyle post exercise for physical activity as prohibitive. This study provides some perception about the relationship between hair and health for African American women and suggests that extra attention is justified to address views about beauty ideals and hairstyles as a barrier to exercise (Versey, 2014, p. 2015)

There has been a notable amount of conversation on the internet on the rebirth of the natural hair movement. Cherise Luter (2014) states that despite afros and the natural hair movement not being a new concept (i.e. the Black Power Movement), it has gone under what she calls a “refreshing change”. Furthermore, what used to be “I’m black and I’m proud”, has been replaced with “I’m me and I’m proud” (Luter 2016). So, what is the natural hair movement? It is defined as a movement where black women decide to not conform to the social norms of chemically altering their hair and wearing it in its natural, kinky, or curled state (Joignot 2015). The movement could also be considered as an outlet for black women to display their racial and cultural pride or to articulate their “political position (Brown 2014:297). However, simply the terminology “movement” is something that should be shocking to many. There is a great amount of historical context behind the continuous influence Eurocentric beauty ideals have had on black women for centuries. According to Nadia Brown (2014), Black natural hair throughout history has proven to be recognized as “either unintended or intended personal and political statements” (298). the beauty standard in Western society which praises European hair textures, has influenced many black women to be critical of other black women who choose to chemically straighten their hair, accusing them of being subservient to the dominant and pervasive racist

In the article, "Black Students at Massachusetts charter school served detention, suspended from sports teams for wearing hair in braids," by Megan Cerullo discusses the issue of racism. Twin girls by the name of Mya Cook and Deanna Cook were punished because of the braid they wore. In the student handbook, at Mystic Valley Regional Charter School, there are hairstyles that are not allowed. Even though the school says that the hairstyles described are not allowed in Mystic Valley Regional Charter School are targeted towards everyone, the twin's mother and father seem to think differently, "Their parents say the school’s policy around how students are permitted to wear their hair is discriminatory, and unfairly targets black students." Because

Chris Rock’s documentary, Good Hair, investigates the notion of what good hair is. Dominant society views good hair as straight or essentially caucasian hair. This is not only problematic to the self-esteem and confidence of black women, but it can also cause black women to appropriate Asian culture. Black women unfortunately take advantage of Asian culture in search of what society believes is good hair. Many black women wear weaves in order to align to what society believes is good hair. However, when they buy this hair, they do not realize what Asians go through. Likewise, Asians who give up their hair do not know where or who this hair will be going to. Thus, this desire for good hair further perpetuates the lack of understanding that black

The researcher interview with African American women with natural hair and examination of social media. The researchers explain that in the natural hair community a curl texture is more attractive than kinky hair texture and lengthier hair more desirable than short hair; also having manageable hair is dynamic to African American women’s effective performances of Black femininity. This research expands the discourse in African American Studies that theorizes the experiences of African American women with natural hair compared to those of African American women with relaxed hair such as perms (Howard, 2015, p.

While Kylie Jenner’s faux dreadlocks for her ‘rebel-themed’ Teen Vogue photoshoot were described as beautiful, edgy, and raw by various style magazines, Zendaya Coleman’s dreadlocks she wore on the Oscars red carpet were described as making her look like she “smells like patchouli oil. Or, weed," by Fashion Police host Giuliana Rancic. America loves to appropriate black culture, even when black people themselves, don’t receive the same amount of love from America. From box braids to dashikis, black culture has been stolen by America and used for their own personal gain, disregarding the historical context and meaning of these traditions or blatantly perpetuating stereotypes.

The facts of this issues is that there has been in some cases of hairstyle based discrimination within the work place. Looking at the case of EEOC v. Mims Distributing Company, Inc., in regards to Christopher Alston, an African American man. This case was a hairstyle based discrimination, however it was based on the company not having a policy to addressed hairstyle as a religious practice. The outcome of this case ended with Mims Distributing Company paying $50,000 and adopting a formal religious accommodation policy that will address future issues (Lally, 2015). Another case based on hairstyle discrimination would be Farryn Johnson v. Hooters. Ms. Johnson, an African American was awarded more than $250,000 after an arbitrator found that racial discrimination did in fact contributed to her getting fired (CHUCK, 2015). Hooters prohibits only African-American Hooters Girls from wearing blond highlights in their hair, other women were allowed to wear blond highlight in their hair (CHUCK, 2015). Johnson was told by the manager that blond streaks didn 't look natural on African Americans (CHUCK, 2015). However, on the other hand cases that are similar to Chasity Jones, an African American woman, who was initially hired to work for Catastrophe Management Systems but notified later that the job was withdrawn because of her hairstyle, which were dreadlocks, was not found guilty of discrimination (Wellington, 2016). However, every case is not like the other case because

African American culture has grown tremendously and has become more popular among all of the races. Not only has it become popular but it has also stirred up a lot of controversy. One aspect of African American culture that has become popular and is very controversial is Black women wearing their hair natural. Black women are really starting to embrace their natural hair and love the skin they are in but there are also a lot of people in society tearing them down. A lot of Black women and men have very curly natural hair and when the women do not feel like managing their hair they wear protective styles like braids or faux locks. Because of these styles, African Americans have been denied jobs and opportunities to prosper in society (Williams, 2015). It is offensive to tell Blacks how to wear their hair and that it is not acceptable. It is basically like telling her that she is unacceptable. There has been a great flow in the popularity of natural hair. In the early 1900’s since Black women were teased for their natural hair, straightened hair had become widely favored in the African-American community, but it lost its popularity to the Afro, which was seen as a symbol of black pride during the 1960s. Later on, Black women and even men returned to using chemical straightening treatments known as relaxers that loosened their naturally curly hair. Experts say that this method was often used as a means of meeting the white standard of beauty. The number of women using relaxers

The topic of beauty standards and body image is a pressing matter regularly discussed in today’s society. However, the concept of black beauty (those of African descent), both its internal and external components, has yet to be explored thoroughly. I aim to discover the motives of black women who wear protective styles—wigs, weaves, and braids. Do black women in the Syracuse area wear protective styles as a physical protective style to shield their natural hair from the harsh and sporadic environment or do they wear it for psychological reasons to shield their emotions from the harsh critics and scrutiny that black women face in a Eurocentric environment? This study is done with the purpose to bring to light the opinions of black women, whose feelings are frequently ignored and undermined in our society. In

Since the early 1900s, Black women have had a fascination with their hair. More explicitly, they have had a fascination with straightening their hair. The need to be accepted by the majority class has caused them to do so. Though the image of straight hair as being better than coarse hair still hasn’t left the Black community, there has been a surge of non straight hairstyles since the nineteen sixties. Wearing more natural hairstyles, which ironically enough include ‘weaves’ and ‘hair extensions’ has been considered to be more empowered and more enlightened. However, this image comes with a price, and though it appears the ‘natural’ hairstyle movement has advanced Black women, it has actually set

In today’s society, we live in a heavily social media world that blurs The lines between heritage and trends. The question often arises if someone is solely trying to imitate something without paying homage to other or stealing it without giving the entitled background of where it originated from. What caused these hairstyles that are rooted from Africa to somehow be manipulated and transition to America. The alteration affects the way we view appropriation and what is considered to be a personal identity of a specific background. Our personal identity is connected to the folkloric aspect of traditional customs that are passed on for generations to generation. Having the customs gives people a sense of roots to grow from and always have something to apply in their daily life. It’s important to have something to look onto for guidance having folkloric customs of tradition Africa hairstyles gives that to African American people.

Over the course of the last few years the volume of information on how to take care of black hair has grown exponentially. Social media has provided us with easy access to this information and in response black hair has become the rave. Having African American hair is an exciting journey. It’s a marathon and not a sprint so no matter how long you’ve had your black hair in its natural state you will continue to learn and mature in the ways you take care of it. Here are the top 5 things you absolutely need to know about caring for black hair.

I’ve been told by countless victims and even our principal that we have to shave with a one blade razor and water. The only reason for this is so the school can scare us into never doing it again. The girls in our school are allowed to color their hair even though it is against school policy. If I want to color my hair I should be able to do so.”

A common argument against the existence of cultural appropriation is; “Well, how about when Asian people who dye their hair blonde, or when African Americans straighten their hair?” This is not appropriating ‘American culture’ but assimilating to it. Assimilating is adopting the dominant culture in order to be successful and carry out day to day life. Instead of questioning why people of color are forced to fit in, we should be asking why the American standard of beauty is so

Students are crossing the line with these crazy hairstyles. Students can do so many different things in order to represent culture or a cause. Different and unusual things are meant to be judged, they serve no us. Different hairstyles don’t benefit the world at all.