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Hamlet Not Depressed He's Grieving

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“Take these again; for to the noble mind, Rich gifts wax poor when givers prove unkind (Act 3 scene 1). Ophelia softly and nobly points out to Hamlet that however fancy and rich a gift may be, it loses any value when the person who gave the gift turns to be one of the false motives and wicked emotion. Like most women, Ophelia values the emotion and thought put into gifts of love, not the materialistic gift itself. Hamlet has been criticized for hundreds of years, enduring virtually every facet of Shakespeare's life and the ties to his play Hamlet. In “Hamlet’s Not Depressed, He’s Grieving.” by O’Rourke, the critic focuses on Hamlet’s reaction to his father’s death and the ghost he see’s, questioning the idea of whether or not Hamlet has literally …show more content…

Rothman expresses that “Freud thought that prudery and denial had for centuries prevented critics from acknowledging the play’s propulsive undercurrent, which, he believed, the new psychoanalytic vocabulary made it possible to acknowledge. “The conflict in ‘Hamlet’ is so effectively concealed,” he wrote, “that it was left to me to unearth it” (Rothman 5). However, it is important to note that although this literary analysis and theology is a valid breakthrough in how one views and acknowledges Hamlet, it is by no means an all-explanatory guide to the soul existence that is Hamlet. Rothman mistakes the Oedipus Complex (Freud theology regarding Hamlet) as the root of the play, arguing “the Oedipus complex provides the definitive interpretation of ‘Hamlet”. It is naive and arrogant to assume one definitive analysis technique (in this case psychoanalysis) as the majority of the play; in reality, it is the infinite number of analyzations spoken about by an infinite number of critics that make up the true meaning of Hamlet. In simpler terms, the true meaning is the decades of diversely collective thoughts, analysis, and ideas presented as the play’s …show more content…

Her clothes spread wide, And, mermaid-like/ awhile they bore her up, Which time she chanted snatches of old lauds, As one incapable of her own distress/ Or like a creature native and endued/ Unto that element. But long it could not be/ Till that her garments, heavy with their drink, Pull'd the poor wretch from her melodious lay/To muddy death” (Act 4 Scene 7). Not only is Ophelia's death marked much less significant than the other male deaths noted in the previously mentioned articles, but Ophelia’s death is articulated as a passive accident, one that happened to occur, to no avail. Every other death in the play is met with vigorous analysis and criticism, unphased by the death of Ophelia, inadvertently caused by men. Ophelia is also described as “mermaid-like” adding to the previously set notion that women are sexual objects- even at death. At this point of the play, Hamlet proclaims in a bipolar and seemingly fraudulent manner that he has always loved Ophelia (although he ordered her to “get thee to a nunnery” and was the root of her abrupt madness and suicide), while Laertes threatens that he loved Ophelia more. The attention and passion are still not recognized and respected with Ophelia even after her death but is used as a game between two men to satisfy their guilt and build their ego, competing for the love of Ophelia that was only disrespected when she was

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