Hamlet's Interpretation Of Suicide

The act of suicide is describes by Hamlet as being both desirable and morally and religiously reprehensible. In Act 1, Scene 2, Hamlet expresses his desire to die, and then he also stated that God had the law that forbidding suicide. This can be seen when he says, "O, that this too too solid flesh would melt thaw and resolve itself into a dew! Or that the Everlasting had not fix’d His canon ‘gainst self-slaughter!" based on his

Hamlet is scared because he does not know what happens after you die. He is not afraid to die, but he will not kill himself because he is afraid that he will go to hell. In act 3 scene 3, Hamlet shows his belief in the bible by not killing his father while he is in prayer. He says,

Hamlet recognizes that suicide is a sin in the eyes of God, so consequently wishes that he could simply cease to exist. In doubting that life is worth all the hardships one must face, Hamlet briefly relishes in the concept of death, equating it to nothing more than a sleep wherein one can be rid of the “heart-ache and the thousand natural shocks” of physical life (III.i.70). Though immediately thereafter Hamlet acknowledges the startling unknown, and the fact that one does not know what comes after death. Hamlet feels a great deal of uncertainty, which surely enhances his overall frustration. Herein lies Hamlet’s reservations in regards to committing suicide: it is a sin, and the afterlife may prove to be more unpleasant than life itself.

In William Shakespeare's Hamlet, suicide is an important and continuous theme throughout the play. Hamlet is the main character who contemplates the thought of suicide many different times throughout the play, since the murder of his father. Hamlet weighs the advantages of leaving his miserable life with the living, for possibly a better but unknown life with the dead. Hamlet seriously contemplates suicide, but decides against it, mainly because it is a mortal sin against God. Hamlet continues to say that most of humanity would commit suicide and escape the hardships of life, but do not because they are unsure of what awaits them in the after life. Hamlet throughout the play is continually tormented by his fathers death and his

In two of his soliloquies, Hamlet questions whether life is worth living. With characteristic ambiguity and indecision, he wavers as he considers both the Christian and the classical perspectives on suicide. Much of the debate surrounding Shakespeare’s treatment of suicide in Hamlet develops from interpretations of those soliloquies. Focusing primarily on his most famous soliloquy at the start of act three, much critical debate has arisen over the subject of his ruminations, whether on suicide or revenge, as critics draw parallels of development in what is seen as the oppositional thematic relationship between self-murder and murder of the king. Although Hamlet’s spiritual conscience and his

In the soliloquy “To be, or not to be: that is the question” spoken by Hamlet, he discusses his views on death (III.i.56). In this scene he is contemplating his thoughts on suicide, death, life, and the afterlife as he awaits his meeting with Claudius. He reflects on whether the afterlife will have the same problems as his current life. He also shares his thoughts on death in another scene where he is a graveyard. Hamlet basically says you die and become food for the worms and then you are nothing in these lines “Alexander died, Alexander was buried, Alexander returned into dust; the dust is earth; of earth we make loam” (5.i.209-211). He gives so many details on life and death, yet he is the one causing so many of the deaths that occur within the play. If it were not for him seeking revenge for his father’s death then so many of the events that

In the play Hamlet by William Shakespeare, Hamlet struggles with the abrupt death of his father at the hands of his uncle. It is in the very beginning of the play that Hamlet voices his opinion that death would be a peaceful release. But as the play progresses his attitude begins to slowly doubt the serenity in death. Hamlet had been surrounded by death but had yet to come face to face with it, escaping the lessons the world was trying to teach him. It is within Act 5 scene 1 that Hamlet has a direct confrontation with death, manifested primarily through the discovery of Yorick’s skull, a dear friend from his green world childhood. It is through this experience that Hamlet realizes that death is the true equalizer, that all men are the

In William Shakespeare’s play Hamlet, it’s clear that the title character, Hamlet, has a relationship with death, that relationship is often misunderstood. Some see him merely as an agent of death, and others believe he retains a lust for it throughout the entire play, inspired by the tragedy he’s experienced. While these interpretations are partially true, they don’t hold true throughout the play. Hamlet has a disdain for the world which makes him desire nothing but to fade away in the beginning of the play, but he develops a respect for fate and the unknown aspects of the afterlife. This respect eventually manifests itself in an attitude of indifference towards death.

Each year 35,000 people commit suicide. According to the Huffington Post and World Health Organization, by the year 2030, depression, but specifically suicide, will have outpaced cancer, stroke, war, and accidents. That number only describes the ones who actually accomplish suicide. In the United States alone surveys suggest an estimated one million people attempt to kill themselves, with females attempting three times more than men. Now these are some intensely high numbers, so instead of looking at the bigger picture – Let’s narrow it down. Down to one person in particular. Hamlet. Hamlet is a play written by William Shakespeare and something almost every person who has gone through a high school career has read, and maybe even watched in

It is clear that the death of his father and his mother 's remarriage has taken an enormous mental toll on him and that he desires death to free himself of the burden laid upon him by the ghost. He romanticizes it, saying that suicide is the brave and courageous option akin to “[taking] arms” against troubles. However, he can’t commit to the idea of death, saying “To sleep, perchance to dream: ay, there’s the rub / For in that sleep of death what dreams may come” (III, i, 66-67). He craves death, which would allow him to escape all the “natural shock / that flesh is heir to” (III, i, 63-64) but the more he ponders it, the further he is from reaching a decision. Ironically, the argument within his mind about how he should free himself of the ghostly burden — murder, or death — is impeding him from carrying out any action on it. At the end of his most famous soliloquy, Hamlet hasn’t made any decisive choice and therefore is in limbo regarding death due to his overarching rationale. His inaction proves “[his] endless reasoning and hesitation and the way in which the energy of his resolutions evaporates in self-reproaches” (Morgan 259). Moreover, Hamlet tackles the decision of interpreting what is real and what is false when he questions the ghost’s true nature. At first, Hamlet is certain

Hamlet says, “[death is] the undiscovered country, from whose bourn no traveller returns” (III, I, 79-80). Hamlet saying no one returns from death is what adds to the elusiveness of it, Fundamentally, Hamlet is saying that nobody avidly takes their own life because nobody knows what comes after death, since nobody has ever returned. Also, since nobody is informed on the experience of the after life, it allows people to make assumptions that it must be terrible since people choose to live through all the pain and suffering they face. These factors combined create a large unknown that is unnerving to Hamlet and make him believe that that is why people continue to live. Suicide may just be too risky of an action and especially for those like Hamlet, who are meticulous and rational, the risk just might not be worth it.

In the play Hamlet, by William Shakespeare, the protagonist, Hamlet is obsessed with the idea of death, and during the course of the play he contemplates death from numerous perspectives. He ponders the physical aspects of death, as seen with Yoricks's skull, his father's ghost, as well as the dead bodies in the cemetery. Hamlet also contemplates the spiritual aspects of the afterlife with his various soliloquies. Emotionally Hamlet is attached to death with the passing of his father and his lover Ophelia. Death surrounds Hamlet, and forces him to consider death from various points of view.

In a following speech Hamlet’s disposition towards the world persists, yet his attitude towards death has undergone a transformation. Previously, Hamlet was quick to proclaim his desire to die, but by the third act he’s become uncertain. This hesitation becomes apparent in Hamlet’s “To be or not to be” speech (3.1.56-90). With those opening words, Hamlet debates whether he should exist or not. The fact that this is still a question for him shows that he continues to be displeased with life. Hamlet asks himself, “Whether ‘tis nobler in the mind to suffer the slings and arrows of outrageous fortune, or to take arms against a sea of troubles, and by opposing end them? To die to sleep.” This reveals a new concern that Hamlet has, he doesn’t ask what is best for him to do, but rather what is nobler, which makes it apparent that he’s concerned with maintaining his character. Even though he maintains the desire to escape the world and the experience in it, he still cares about the image that he leaves behind. Subsequently, Hamlet uses war-like diction, comparing life to war with “slings and arrows” which makes life intolerable. This just reaffirms the ideas Hamlet has had throughout the play, however, a shift transpires when he mulls over the idea that death is like being asleep. A problem arises when he realizes that even when you sleep you experience, “To sleep; perchance to dream: Ay, there’s the rub.” This could be easily misinterpreted as Hamlet hoping to dream, but perchance

Thesis: Although most people believe that Hamlet is suicidal at his point in the play, it is not until this soliloquy where the audience actually learns of Hamlet’s ability to judge based on his emotion and logic. Hamlet’s ability to endure suffering allows him to realize how valuable and precious his life truly is.

Hamlet’s lack of knowledge of the afterlife, along with his inability to wrap his mind around a solid belief of what it entails, leads his fear of the afterlife to go beyond his doubt in the Ghost and result in him deciding against suicide. In what is possibly his most famous soliloquy beginning “To be, or not to be: that is the question,” (3.1.68) Hamlet’s question is referring to life. He is debating whether or not he should commit suicide. Despite his pain and suffering, Hamlet does not carry out his suicide as a result of not knowing what the afterlife will entail. The ghost had referred to purgatory as a prison, which naturally does not make it appeal to Hamlet. However, he is not even certain of the ghost’s existence, so the ghosts description of purgatory is not necessarily a reliable account. Hamlet is unsure of what will happen in the afterlife and is not comfortable with the fact that he cannot guarantee it will cause him to be happier than he is on earth. He is aware of his lack of knowledge in regards to the after life and since he cannot guarantee what it will entail, his fear of it prevents him from entering it before his time has come. This is shown when he states that the fact that one cannot predict what the afterlife involves “makes us rather bear those ills we have than fly to others that we know not of?” (3.1.81-81) Since Hamlet is unsure