Hamlets famous soliloquy Essay

To be, or not to be, is Shakespeare’s most famous soliloquy and arguable the most famous soliloquy ever written. The passage provides readers with an understanding of Hamlets personal fight with suicide. Here Hamlet weighs the positive and negative effects of committing suicide. Although Shakespeare inserted the passage to explain Hamlet’s thoughts it also has significance to the target audience of the Elizabethan/Jacobean Era. As through the passage Shakespeare discusses the controversial action of suicide. In the 17th Century society cared about the honour and respect of their family name. If one was to commit the sinful action of suicide they would be seen as dishonourable. Therefore suicide victims were not provided respectful burials and

Hamlet’s character throughout the soliloquy is shown to be a slow decision maker. In this soliloquy, we get to see how Hamlet talks about life and death but when he thinks too much about it, his thoughts start to lose there beauty and feeling. This is depicted in the following lines. “And lose the name of action. Soft you now/The fair Ophelia! Nymph, in thy orisons/Be all my sins remember’d (3.1.89-91). Hamlet is scared to take decisions and as a result, more

Hamlet recognizes that suicide is a sin in the eyes of God, so consequently wishes that he could simply cease to exist. In doubting that life is worth all the hardships one must face, Hamlet briefly relishes in the concept of death, equating it to nothing more than a sleep wherein one can be rid of the “heart-ache and the thousand natural shocks” of physical life (III.i.70). Though immediately thereafter Hamlet acknowledges the startling unknown, and the fact that one does not know what comes after death. Hamlet feels a great deal of uncertainty, which surely enhances his overall frustration. Herein lies Hamlet’s reservations in regards to committing suicide: it is a sin, and the afterlife may prove to be more unpleasant than life itself.

Earlier, Hamlet swings to a depressive episode so severe, he almost commits suicide. In one of the most famous soliloquies from Hamlet, Hamlet contemplates suicide: “To be or not to be? That is the question” (III.i.57.).

When Hamlet is set up and spied on by Claudius and Polonius, he examines the moral aspect of suicide in a painful world. He opens his soliloquy with asking a simple question, "To be, or not to be:that is the question:" (III. i. 58), that is, whether to live or to die. He then begins to question whether it is nobler to suffer life and the, "slings and arrows of outrageous fortune," (III. i. 66), or to take ones life and end one's suffering. He compares death to sleep and at first thinks that

"To be or not to be, that is the question". This is probably one of the most famous soliloquies. You could say that Hamlet sounds like a broken record with the whole suicide thing. However, he just might be moving on here. After all, instead of obsessing about whether or not to kill himself, he is exploring the reason why people in general don't commit suicide. When it comes down to it, he is talking about you, us and everyone else out there. Life is worth because we are experience every single moment. And there are some special moment that define who we are.

Next, in one of the most famous soliloquies in the English language, Hamlet again contemplates the subject of suicide, but he does not do so on impulses of emotion. Instead, his contemplation is based on reason. “To be or not to be, that is the question: whether ‘tis nobler in the mind to suffer outrageous fortune…or end them. To die, to sleep- no more- and by a sleep to say we end the heartache…’Tis a consummation devoutly to be wished. For who would bear the whips and scorns of time…who would fardels bear, to grunt and sweat under a weary life, but that the dread of something after death, the undiscovered country from whose bourn no traveler

The "To Be or Not To Be" speech in the play, "Hamlet," portrays Hamlet as a very confused man. He is very unsure of himself and his thoughts often waver between two extremes due to his relatively strange personality. In the monologue, he contemplates whether or not he should continue or end his own life. He also considers seeking revenge for his father’s death. Evidence of his uncertainty and over thinking is not only shown in this speech, but it also can be referenced in other important parts of the play.

By characterizing the aftereffects of death as dreams, Hamlet creates a metaphor and implies that we all wish to experience that final sleep, but it is the uncertainty of what may come that prevents us from doing so of our own accord. Each night, we close our eyes and take a gamble; our sleep may consist of a pleasant fantasy, a horrible nightmare, or nothing at all. Just as we prepare ourselves for sleep each night, unsure if our impending visions will be those of horror or delight, we ready ourselves for death. However, we voluntarily succumb to sleep with the promise of reawakening, but it is the finality of death that prohibits us from being as willing

He treats death as a better means of sleep, long lasting and eternal. “The undiscovered country from whose bourn/ No traveler returns,” (line 80-81), this is another metaphor for death. In this quote Hamlet directly tells how he would like to travel to the

In Hamlet’s famous soliloquy, he contemplates for a while whether to commit suicide. Hamlet’s unhappiness is caused by the people around him. His mother’s actions of marrying her brother-in-law made Hamlet extremely frustrated drawing him out of the right mental state. Meanwhile, his view of his father is godlike, but he distrusts the Ghost enough to think about killing himself instead of pursuing the Ghost’s request. In Hamlet’s famous soliloquy, “to be, or not to be;” he contemplates (3.1). “The Everlasting had not fixed, His cannon ‘gainst self-slaughter!” (1.2). He is uncertain if things would be any better in the afterlife if he were to end his life. Hamlet’s hesitancy, especially concerning suicide, is the cause of his realistic and frightened nature. In this situation, his indecisiveness saves his life, but it also does not allow him to find another solution. Concluding, in his soliloquy he would rather

Hamlet pondered the meaning of life. Hamlet doesn’t fear death; he fears the “unknown country” that awaits him after he’s gone. Shakespeare demonstrates a theme of innocence and the mystery of death through

Hamlet says, “[death is] the undiscovered country, from whose bourn no traveller returns” (III, I, 79-80). Hamlet saying no one returns from death is what adds to the elusiveness of it, Fundamentally, Hamlet is saying that nobody avidly takes their own life because nobody knows what comes after death, since nobody has ever returned. Also, since nobody is informed on the experience of the after life, it allows people to make assumptions that it must be terrible since people choose to live through all the pain and suffering they face. These factors combined create a large unknown that is unnerving to Hamlet and make him believe that that is why people continue to live. Suicide may just be too risky of an action and especially for those like Hamlet, who are meticulous and rational, the risk just might not be worth it.

In a following speech Hamlet’s disposition towards the world persists, yet his attitude towards death has undergone a transformation. Previously, Hamlet was quick to proclaim his desire to die, but by the third act he’s become uncertain. This hesitation becomes apparent in Hamlet’s “To be or not to be” speech (3.1.56-90). With those opening words, Hamlet debates whether he should exist or not. The fact that this is still a question for him shows that he continues to be displeased with life. Hamlet asks himself, “Whether ‘tis nobler in the mind to suffer the slings and arrows of outrageous fortune, or to take arms against a sea of troubles, and by opposing end them? To die to sleep.” This reveals a new concern that Hamlet has, he doesn’t ask what is best for him to do, but rather what is nobler, which makes it apparent that he’s concerned with maintaining his character. Even though he maintains the desire to escape the world and the experience in it, he still cares about the image that he leaves behind. Subsequently, Hamlet uses war-like diction, comparing life to war with “slings and arrows” which makes life intolerable. This just reaffirms the ideas Hamlet has had throughout the play, however, a shift transpires when he mulls over the idea that death is like being asleep. A problem arises when he realizes that even when you sleep you experience, “To sleep; perchance to dream: Ay, there’s the rub.” This could be easily misinterpreted as Hamlet hoping to dream, but perchance

To die, to sleep--/ To sleep,” (lines 5-10). This portion of the soliloquy expresses that Hamlet views death as something full of pleasure, especially with Shakespeare’s use in the word “consummation,” which means to complete, or sex, thus proving Hamlet’s opposition to life because he welcomes death with a pleasurable imagery. Shakespeare’s use of repetition of “to die, to sleep,” throughout this soliloquy expresses Hamlets want for death. “To say we end/ The heart-ache and the thousand natural shocks/ That flesh is heir to,” truly depicts the emphasis that Hamlet has on the finality of death and it shows that he wanted it, but it can also convey confusion in Hamlet since he expresses this finality with this descriptive physical imagery. “For who would bear the whips and scorns of time.” (Line 15.) This is a question to mankind that Hamlet asks, but it also conveys his state of mind perfectly because the imagery articulates the pain and torture Hamlet’s character is dealing with since he views life in that way. The beginning of madness, which is another theme in Hamlet, can be represented with this soliloquy due to these feelings that Shakespeare conveys Hamlet of having towards death.