Handling the Stigma of Handling the Dead

In the essay “The Embalming of Mr. Jones,” (1963), Jessica Mitford is describing a procedure of embalming of a corpse. She writes that people pay a ton of money each year, but “not one in ten thousand has any idea of what actually takes place,” and it is extremely hard to find books and any information about this subject. She assumes that it must be a reason for such secrecy, and may be if people knew more about this procedure, they would not want this service after their death.

As the paragraph above states: we all die, and though we are all different we all share just that. But what happens when we die? where do we go? what happens to our bodies? Thats where a mortician comes in. A mortician or undertaker, are both artists and scientists. The career of the funeral director is a combination of jobs and is never

The article, “10 Burdens Funeral Directors Carry”, written by Caleb Wilde expresses the unique struggles of those working the funeral business. They face numerous challenges through trying to aid and support those mourning a loved one. This often over looked and underappreciated field offers a salient as well as specific service desperately needed by each community. By encountering: depression, psychosis, isolation, stress, workaholism and death itself funeral directors make numerous personal sacrifices to continue to provide honor and respect to the dead.

Most people contact funeral homes whenever a relative of theirs has passed. In most cases, the family gets good services and everything goes right, but there are also scenarios where things go totally wrong. The sad truth is, in many cases, many families do not find out the truth that happens inside the funeral homes. Bodies have been misplaced, cremations have been done wrong or not done in some cases, and body parts have been stolen (FUNERAL HOME & CEMETERY ABUSE). That is just some of the few things that have happened. Funeral homes are known for charging a lot for funerals and in many cases use their knowledge to convince people to buy more expensive things. Funeral homes have their ways where they outsmart people and they also in some

The amount of annual revenue allocated to funeral home versus cremation services is quickly evening out, and cremation is predicted by the NFDA to completely overtake burial selection within the next

Dead?" AlterNet. In this article, Frankie Colmane looks into how dead bodies are treated in the United State even after Mitford's expose of the funeral industry was published. The article takes both a philosophical and scientific issue with the procedure of embalming sighting proven negative effects to human beings and the environment. Colmane shows that even though people are aware of the malfeasance and misappropriations of the funeral industry following pieces like Mitford's, very little has changed. Therefore problems that have been discussed in earlier works should not be forgotten. Rather they should be continually brought up until the issue is solved. During the 1800s, embalming became common practice because the dead family member would lie in state within the home for a period of days or weeks until it would be buried (Colmane 2010). The article shows the duplicity such as when "funeral directors were arguing forcefully against charges that their mediation between the living and the dead translated into social obstruction that barred the stricken from facing death with maturity, realism, and honest" (page 2). This article will be used to illustrate that things have not changed with funereal practices despite the publication of Mitford's essay.

Historically, symbolic interactionism was coined by one of the Mead’s students Herbert Blumer (“symbolic interactionism”, 2003 para. 2). He intended the term to have three basic ideas (“symbolic interactionism”, 2003 para. 2). He focused on terms of actions and its consequences (“symbolic interactionism”, 2003 para. 2). Herbert Blumer refers to this theory as role –taking with the ability to take perspective of other people (symbolic interactionism, 2003 para. 3). Though he does

A funeral director is a person who handles and cares for the remains of a deceased person. They provide the space for the Memorial Services to be held, arrange for the necessary permits such as death certificates, cremation authorizations, while they are preparing the deceased for final disposition. Funeral directors can also be referred to as

No one can escape death. It’s one of so few unavoidable certainties in our lives and has held an important position in every human culture since time immemorial. Of course, this position has is different from culture to culture, and shifts over time. This is particularly evident in western culture. The shift is discussed at length in two essays: “Behind the Formaldehyde Curtain” by Jessica Mitford, and ‘The Fear of Dying’ by Elisabeth Kübler-Ross. Both explore different aspects of these themes – Mitford’s essay being deconstruction of a the uniquely North American process of embalming, and Kübler-Ross’ being an indictment of the clinical depersonalization of contemporary western attitudes toward death. Each utilize many different tools as writers, such as rhetorical modes. Rhetorical modes they share are exemplification, description, and compare-and-contrast.

Criticisms of American funeral practices have been made publicly aware since the 1920’s, and actually go back to ancient times in the scope of human’s ceremonies for the dead. Since the first published argument against modern funerals various authors joined the movement publishing their disparagements of customs for the deceased; that in essence contend the grandiosity and lavish displays are merely a social and psychological representation of the monetary opportunity of funerals (DeSpelder & Strickland, 2015, p. 306-307). Even further, regarding the encompassing funeral industry as exploiting grieving loved ones for their financial gains, while disregarding the actual needs of modern society (DeSpelder & Strickland, 2015, p. 307).

This is not an attractive industry but it’s a needed industry. Death is inevitable and we all will need this service one day. However, because of the cremation and cheaper alternatives the operating margins are decreasing for funeral homes. People want to celebrate the lives of loved ones in a unique way and they don’t need to spend $10,000 to do

1. Watch “The Undertaking” where this video examines a family who works in the funeral industry as a window into American feelings on death and dying. Then, respond to the following questions: How do funeral rituals describe by the Lynch family show our cultural values about death and dying? How would a sociologist create a research question to systematically evaluate the claims that the Lynch family makes about death and dying? The funeral industry arguably exists to serve micro-level relationships, consoling individuals who have just lost others central to their social existence. How is the funeral industry connected to institutions at the community and

Symbolic interactionism focuses on the language and symbols that help us give meaning to the experiences in life. It also studies how people discuss the meaning of social life during interactions

Symbolic interactionist is a micro level of social analysis, it is concerned with individual experiences and the wider society. As well as not focusing on the core structures or support the general theory of society like the functionalist does.

Symbolic interaction offers a dramaturgical perspective of how people identify and create their social self through social interaction. Many social theorist studies social interaction/ self as a function to our society. In addition, microsociology develop the idea of applying social interaction on a smaller sample size within the society. Therefore, there were an increase in the study of human interaction and the self. Mead develop his idea through symbolic interaction and social psychology of the human mind. Simmel develop his idea through the perspective of symbolic interaction of urban sociology. Both sociologist focus on the inter social aspect of the human life.