Hannah More and William Wordsworth: Turning Tables for Meaningful Education

The fight against sexism is not a new fight. Women have been fighting for equal rights, as well as fighting for their lives, culture, and values to be just as important as men's. On August 18, 1920, women were granted the right to vote; but this was only the beginning. From then to now, the role of women in society has significantly changed due to women standing up for their rights at protests and rallies, as well as on social media. While “The Good Wife’s Guide” focused on the promotion of the traditional gender role of women and defined appropriate emotions for women, “The Revolt of ‘Mother,’” by Mary E. Wilkins Freeman, represents the start of the resistance of the traditional gender role of women that we see in society today.

In early America, women were expected to take care of the household and of the children. However, writers such as Anne Bradstreet and Judith Sargent Murray wanted to emphasize the importance of education for women. The two texts by these authors that will be discussed are the poem, “The Prologue” by Anne Bradstreet and the essay, “Desultory Thoughts upon the Utility of Encouraging a Degree of Self-Contemplacency, especially in Female Bosoms,” By Judith Sargent Murray. A theme seen prominently throughout both texts is fairer treatment of women through education. Although both women do believe in opportunity for women in education, Bradstreet focuses more on the idea that women should have more acceptance in the intellectual world by men while Murray however, emphasizes the importance of women to be raised properly which resulted in them understanding their self-worth.

And they can be equals if they believe they are. The basis of this essay is that knowledge is the solution to possessing value. In On the Equality of the Sexes, she believes women to be slandered in society, and they are only known to be inferior to men simply because men have an unjust difference in education. She declares that an educated woman would only increase her domestic skills and rational thoughts. In Observations on Female Abilities, she amasses an enormous amount of concrete detail to prove the general points she made earlier. Murray was clearly optimistic about the prospects of American women in 1798, imagining that a new era of gender equality was dawning in this "younger world." Yet again, as in her other essays on women's issues, Murray argues that women are rational beings, capable of exhibiting the traits associated with Republican citizenship. Once again she maintains that educated women make the most virtuous mothers and wives. At the same time, she continues to insist that women can be brave, strong, and heroic as well as modest, religious, and chaste.

Articles written during a specific period gives the future population an idea of the issues present during that time. Before the United States became independent, woman education was limited to the skill needed to be a good wife and proper mother. Particularly, upper-class woman were the only ones that had the resources to gain an education. Most middle and lower class focus primarily on the education of their males. European education influence Colonial America’s educational system. Since there weren’t any establish convents schools in the colonies, tutors were primarily hired and later on schools were incorporated. During the first years of schooling, new England girls went to a coed school called “dame school”. In the dame school, girls were thought to knit and sew. Many girls got the chance to go to the town school. However, some town school in new England prohibited girls from attending. In the south, girls got the

Mary Wollstonecraft’s famous book, Vindication of the Rights of Women, is “one of the earliest expressions of a feminist consciousness.” Wollstonecraft claims that women are upset mainly due to the fact that they are not receiving the education they deserve, and goes on to explain how women are notorious for being weak, and mentally unstable. She blames the education system for this since all the books are written by men, and they claim that women are barley humans and are treated as another species. She questions the eligibility of men to claim they are better than women. A useful education, in her opinion, is one that teaches students how to be strong and independent. Her directed audience is anyone who is unsure of the true definition and meaning of feminism. Wollstonecraft believes that all humans are capable of the same intelligence, no matter the gender. Her overall idea is that every individual, both male and female, deserve equality.

As seen in the quote, the creation of virtuous citizens in the republic depended on mothers since they were expected to educate

In her next chapter, Kerber examines the newfound need for the educating of women. Women were not allowed freedom or a political opinion, but they could not be completely pushed aside. For years women had been taught that education made them undesirable to men and educated women were scorned. Kerber argues that a new need for

     Hannah More was a writer of a popular conduct book, Strictures on the Modern System of Female Education. Kathryn Kirkpatrick writes that Hannah More felt that “One of the duties that the middle-class woman was to learn from her reading was how to contain and control her own feelings as well as those of her husband” (Tobin, 222). Generally, the gothic novel is a genre where women are forced into such extreme situations that they cannot control their feelings. Both Walpole’s and Radcliffe’s novels are filled with fainting and protestation and tears, but there are also examples of female restraint.

“The subject of the Education of Women of the higher classes is one which has undergone singular fluctuations in public opinions” (Cobbe 79). Women have overcome tremendous obstacles throughout their lifetime, why should higher education stand in their way? In Frances Power Cobbe’s essay “The Education of Women,” she describes how poor women, single women, and childless wives, deserve to share a part of the human happiness. Women are in grave need of further improvements in their given condition. Cobbe suggests that a way to progress these improvements manifests in higher education, and that this will help further steps in advance. Cobbe goes on to say that the happiest home, most grateful husband, and the most devoted children came from a woman, Mary Sommerville, who surpassed men in science, and is still studying the wonders of God’s creations. Cobbe has many examples within her paper that shows the progression of women as a good thing, and how women still fulfill their duties despite the fact that they are educated. The acceptance of women will be allowed at the University of New England because women should be able to embrace their abilities and further their education for the benefit of their household, their lives, and their country.

In Wollstonecraft’s work, she addresses the differences between men and women as being something that should be considered negligible, but instead is used to practically enslave one half of the population. The work details how women are akin to playthings when they lack an education, and that for her to truly be herself and practice her own free will, she must be knowledgeable. However, there are many different kinds of education, Wollstonecraft points out. Men received a formal education, consisting of a proper teaching of many subjects, while also aiding the young men in personal growth. Women, on the other hand, received a much less formal education. In their day to day lives, women observed, they leeched off

In introduction, Mary Wollstonecraft wastes no time to illustrate and sadness and disappointment with their education system and their educators. Wollstonecraft believes that men see women as wives and mistresses and not “human creatures” and that the government observes the female as inferior to male. To Wollstonecraft, the instruction of women to be beautiful and yielding to men in search for marriage leaves their minds and usefulness sacrificed. Wollstonecraft’s writings are a clear and direct cry to women to have and explore their desires as well as curiosity, and in that regards, intelligence and human character. Wollstonecraft contends that a more educated woman would bring about a happier husband, child, and society. A quote that summarizes

More’s thoughts on female education are radical and challenging. What has caught my attention is her commentary on the idea of ‘accomplishment’. She criticizes this idea, stating that this word has been misused and misunderstood. The idea of accomplishment gives an impression of perfection and completeness, and thus, leaves nothing to desire or to achieve. More also raises her objection to females’ preparation of using or accommodating their talents to please the opposite sex. It seems to me that she is in more favor of ‘propriety’ than that of ‘accomplishment’, because “it does not depend on anyone perfection, but it is the result of general excellence” (Strictures 13). And in general excellence, she, obviously, includes moral values and

Throughout the ages, women have been graded on their performance and instructed on what is supposed to be their purpose. In the poem, “Marks,” by Linda Pastan, the speaker expresses her distaste for being graded on how she performs her “womanly” tasks. Likewise, in the poem, “Women,” by May Swenson, the speaker seems to be comprised of a contingent of people from the time the poem was written – around 1978 – likewise, the speaker of “Marks” is a wife and mother of two children – a boy and a girl. The poem, “Women,” details how the people of the time feel about women and who they should “serve.” Since both poems seemingly depict the purpose of women, the poem “Marks” could be incorporated into the class discussion to show conflicting perspectives between women and the public about the treatment of women.

Not only are woman subjected to society norms based on their personality characteristics, but also on their life choices and “domestic responsibilities” questions arise for woman like “who will care for you children and husband”. Montague Kern and Paige P. Edley state that women will continue to be “criticized for abandoning their traditional family roles” (1). This topic is not something that is brought up to their male counterparts. I don’t believe I have ever heard a man be questioned on who was going to assume the responsibility of raising their children. So until society genuinely accepts that raising children and other domestic issues are shared endeavors, then women will continue to face this barrier. (Robson, 208)

“…she asserted her view that the young girls she taught had been "enslaved" by men through their social training.” (Cheatle et al.). In the time she spent teaching, Wollstonecraft learned that women were taught from a young age to be submissive to men. For women, education was nothing beyond training for courtship, childbearing and motherhood, and Wollstonecraft greatly disagreed with such a system. Later in her life, Wollstonecraft went on to write her most famous and controversial work.