Hans Holbein, the Ambassadors

Bigot intentionally places the figures together to form multiple triangular shapes to create depth and balance.2 Judith is placed in the left panel of the painting, Holofernes’ resting body in the middle and Judith’s servant in the right panel. The heads of Judith and her servant make the base of the triangle and were placed higher. Holofernes’ head is shown upside down and his eyes and mouth are wide open, symbolizing the unbearable pain he is experiencing and also of his defeat. Their heads form a downward pointing triangle, making the eye focus on the action of beheading Holofernes.

As the name suggests the skull instantly draws the eye, the hollow face of the skull is in the center of the oil on wood painting. The skull extends to the right where one sees an empty glass on its side resting at an angle to the skull. The glass is reflecting light along its curve but does not give one an actual reflection. Beneath both the skull and glass is a book and a sheaf of papers in a portfolio. The book’s binding is brown and the pages are yellowing, whereas the papers in the moss green portfolio are a contrasting white. The presence of paper fits with the other object in the title the writing quill, whose feather rests on the book and sheaf. The head of the quill points to the right of the painting where it rests on an overturned ink well. In the background of this painting smoke is rising off a recently extinguished oil lamp, partially in

It also symbolizes death and that everyone is going to die and no one has greater power than god himself. I think this painting by Massys imitates Jan Van Eyck’s work because he also used a convex mirror in The Arnfolini Portrait. The mirror in both of the these paintings has a similar concept, which was to allow the viewer to see more than what was just going on in the frame but also outside. This piece of artwork is a witness of the new wealth of the mercantile and banking social class because of trade and commerce. The increase of trade led a new economy and people started trading good for other goods. “Manufacturing, trade, and market manipulation all called for substantial amounts of cash, or credit, and so it was that banking enterprises sprang up” (Mee

Every soul will be judged and the good will go to heaven and the damned will go to hell. The sculpture vividly expresses the emotional intensity of what the afterlife will look like. On the left-side the sculpture shows “heaven” the figures show that they are at peace because they know their souls have been saved. The children are laughing and the angels are blowing their trumpets with joy in anticipation of Christs’ return. As for the right-side it tells of what “Hell” maybe like, demons are weighing the souls and claiming them. It shows people suffering, crying and realizing that they’re going to hell for

In terms of subject matter, both works are visual depictions of the crucifixion of Jesus Christ. In each painting, Christ is the central figure, surrounded by two groups of figures. On the left, a group of women that includes the Virgin Mary mourns over the dead body of Christ, while on the right is a group of soldiers and other lamenters. Both works feature a rocky landscape on which the figures are positioned. Encircling Christ are several angels whose gestures of lamentation echo those of the figures below. Highlighting the severity of each scene is the blood that pours from Jesus' wounds. The blood from his feet drips onto human bones that are embedded in the rocky terrain below. The skull serves as a "memento mori," or a reminder of death, an idea that has been repeated in several other depictions of Christ's crucifixion.

Sometimes words cannot exactly explain what we want to convey, so we need a visual to support it. A similar thing was observed in the article of Alan M. Dershowitz, he cleverly makes use of Ben Shah’s painting in the article to grab the attention of folks. The author writes about a murder case of a paymaster and a guard of the South Braintree by Sacco and Vanzetti, both were Italian immigrant anarchists. Surprisingly, the truth was not revealed that whether Sacco and Vanzetti were the killers and this case is still unsolved. I agree with the author that the trials could not get to the fair results. I believe that the painting is an ironic symbol of the justice. It silently expresses a lot what the text can’t. I think the painting adds words

My personal reaction to this art is that they are scary. Also, this is an old painting and it has to do something with religion.

In Head, possibly of a King, the face is an African king that many people would have worshiped and idolized. The look of this king is naturalistic with almond shaped eyes, large and full cheekbones with no distinct lines, and full lips touching together slightly. The head looks lively and real, just like someone could run their hand across it and feel warm skin

<br>At the bottom left side of the painting is a man about to be eaten by a termite who has a game table on his head. This is illustrating that the tables are turned on the man who has committed some terrible crime. In the Inferno this is represented by Lucifer eating the three worst sinners, Judas Iscariot, Brutus, and Cassius, all who betrayed their

The story behind this painting is a Biblical tale about a strong heroine named Judith, who was known for her bravery and resistance against the Assyrian troops that come to assume control over her people. In this story, Judith uses her wit and seduction to ease her way into the Assyrian troops' camp and continue with a genius plan to execute the Assyrian General, Holofernes. She seduces him, and once he is drunk, beheads him in his own tent, with his own soldiers all around him oblivious (Branch). Judith was able to defeat the enemy and resist what could have been the end of many Israelites' lives. Cranach's choice suggested a political resistance that required a bravery similar to that of Judith's. Small details in the painting such as the bodice of the dress and Judith's jewelry show Cranach's love for a decorative surface, as well as the

More than anything on this painting, it is focused on the woman state of mind and heart rather than the skull or anything else. The simple arrangement of how the artist used vertical and horizontal shapes draws the viewer really close into the Magdalen's thoughts. The skull and the books purpose is to set the mood in what the woman might be feeling. The focal point of the entire painting seems to be the candle because not only is it bright, but the woman is gazing profoundly into it.

When I see the painting the shape is symmetric in the sense that there are the same amount of people on both sides of Jesus. The genre of this painting is Christian art.There are also four panels on both sides of the walls. In my opinion, the target audience that this painting was intended for are those who are believers of Christ. I feel this way because I think that this painting portrays the event that is talked about in the bible in the scripture Matthew 26, verse 21 where Jesus says “…"Truly I tell you, one of you will betray me.". He then continues in verse 23 saying, “The one who has dipped his hand into the bowl with me will betray me”. In the painting, you can clearly see the man two seats away from his right reaching for the bowl at the same time as Christ. This event lead to the Holy Eucharist, also known as communion or the Lord’s Supper where Christ takes the bread which was to symbolize his body and wine which was to symbolize his

&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;Hans Holbein the younger was a German artist born in Augsburg, Bavaria. He was an outstanding portrait and religious painter and his

It is a scene which is shown after Jesus was crucified, where his body has been removed from the cross and his friends and family mourn over his body. Many artists have focused this scene by just painting four people: the body of Christ, His mother, Saint Mary Magdalene and Joseph of Arimathea.

Filial Piety is the main focus of the painting. In the painting, several different scenes are showed. One scene shows Filial Piety relationships in a “levels of a contemporary society”(Maxwell, 40). It shows a son saying goodybe to his parents. Another