Harriet Jacobs Female Slaves

In "Incidents in the Life of a Slave Girl", Harriet Jacobs writes, "Slavery is terrible for men; but it is far more terrible for women" (64). Jacobs' work shows the evils of slavery as being worse in a woman's case by the gender. Jacobs elucidates the disparity between societal dictates of what the proper roles were for Nineteenth century women and the manner that slavery prevented a woman from fulfilling these roles. The book illustrates the double standard of for white women versus black women. Harriet Jacobs serves as an example of the female slave's desire to maintain the prescribed virtues but how her circumstances often prevented her from practicing.

Harriet Jacobs and Emily Dickinson convey the female experience in very different ways. Dickinson was a white-American poet known for and secluded because of her eccentric nature. Jacobs was an African-American writer enslaved and isolated because of her race and gender. It is easy to see the differences in Dickinson and Jacob’s personal lives, but it is also easy to draw parallels between Dickinson and Jacobs as their work shares a very common theme; the power of silence. While Dickinson suggests that a woman who understands how to use silence can be powerful, Jacobs finds empowerment in silence itself, but what is most interesting is how the two women navigate silence in order to become powerful.

Incidents in the Life of a Slave Girl by Harriet Jacobs is a personal story that highlights the injustice of slavery. This book was based on the author’s

Jacobs bravely tells her story about escaping slavery with her children. She was the first writer to show the grisly details of slavery and discuss sexual abuse. Jacobs criticizes herself for getting pregnant to get out of the sexual abusive relationship of her slave owner by saying “I felt as if I was forsaken by God and man; as if all my efforts must be frustrated; and I became reckless in my despair” (Jacobs 2194). Jacobs had to hide for almost seven years in her grandmother’s attic in attempt to gain her and her children’s freedom from their former slave-owners (Yellin 2185). In 1852, Mrs. Willis, a family friend, bought Jacobs freedom, for which Jacobs felt “I was robbed of my victory” because she considered herself a person, unable to be bought or sold (Yellin 2185). Harriet Ann Jacobs publishes her story to open people’s eyes to what slavery really was.

Harriet A. Jacobs Incidents in the Life of a Slave Girl: Jacobs’s construction of black female empowerment despite the limitations of slavery

Harriet Jacobs ' autobiography, Incidents in the Life of a Slave Girl, describes how the economic realities of the time shaped her life as slave, female and mother. Jacobs was born a slave in Edenton, North Carolina in 1813, five years after the African slave trade was abolished in the United States and about two decades after the invention of the cotton gin. These two events dramatically influenced Harriet’s life as a slave, female and mother by changing the socioeconomics of slavery. Throughout her life, Harriet seeks to buy herself out of slavery and to become free. But, it is her misfortune that slave values consistently increased during her lifetime (slaves on average cost between $30,000 to $130,000 in current dollars), especially in the Deep South where “gang” agriculture used large number of slaves to produce cotton. Harriet’s strategies to free herself and her children are consistently blocked by the macroeconomic reality that slaves represented a significant percentage of the South’s wealth. As is shown in her autobiography, the increasing brutality that Harriet experiences is at least partially correlated with her increasing value as a commodity. When Harriet finally escapes slavery, she learns that she cannot earn the money she needs to live a full life because, while she is not a slave, she is still a woman. “Free” women’s lives

Harriet Jacobs’s Incidents in the Life of a Slave Girl: A Harrowing Escape from Abuse

Jacobs is born to her mother in the southern states of America. She is born without freedom and rights as she is black, property to her master as a slave. Her mother is a slave to a man name Dr. Flint and so therefor she too is a slave of his property. On page 26, the first sentence of chapter 5, Jacobs states "During the first years of my service in Dr. Flint's family I was accustomed to share some indulgences with the children of my mistress. Thought this seemed to me no more than right, I was grateful for it, and tried to merit the kindness by the faithful discharge of my duties." Harriet shows gratefulness for a period of time that she is a slave. The next line says "But I now entered on my fifteenth year -- a sad epoch in the life of a slave." Harriet starts to show hatred for her slavery and sadness. As a fifteenth year slave she is getting tired of how she is being treated, many girls that are her age at this time would be very frustrated with this too.

Harriet Jacobs, in her narrative, Incidents in the Life of a Slave Girl, was born into slavery in the south. While her youth contained “six years of happy childhood,” a few tragedies and mistresses later, Jacobs spent many years in pain under the possession of her cruel five-year-old mistress, Emily Flint, and Emily’s father, Dr. Flint. Once able to obtain freedom, Jacobs spent most of her life working for the Anti-Slavery office in New York, in hope that one day she could make a difference in the world. “She sought to win the respect and admiration of her readers for the courage with which she forestalled abuse and for the independence with which she chose a lover rather than having one forced on her” (Jacobs 921). Linda Brett, the pseudonym that Jacobs uses to narrate her life story, endures the harsh behavior women slaves were treated with in the south during the nineteenth century. The dominant theme of the corruptive power and psychological abuse of slavery, along with symbolism of good and evil, is demonstrated throughout her narrative to create a story that exposes the terrible captivity woman slaves suffered. The reality of slavery in the past, versus slavery today is used to reveal how the world has changed and grown in the idea of racism and neglect.

Just after Jacobs gave a birth to a female child, she claimed "Slavery is terrible for men; but it is far more terrible for women." Because, as Jacobs' story illustrates the horrors and brutalities endured by enslaved men, women during that time period. Harriet Jacobs got away from subjection and huge personal risk, pen downed her experiences as a domestic helper or basically as a ‘slave’ in the South as well as like s wanderer in North. Jacobs autobiography which is known by the name of ‘Incidents in a Life of a Slave Girl’ gave a true account of the treatment that black women faced during that time and also throwing some light on a perception which has been kept in shadows from the society. While writing the story of her life, Jacobs though

“Only by experience can any one realize how deep, and dark, and foul is that pit of abominations.” (Jacobs, 120). These words are spoken by Harriet Jacobs (also known as Linda Brent) and after reading about her life experience as a slave, I have come to believe that slavery was far worse for women than it ever was for men. Jacobs never states that black slave men had it easy during the slave years, in fact she tells a few stories about how some slave men were beaten. She also tells about the life experience of a slave girl, herself. Her own experiences made me feel blessed that I was never born as a black woman during the time of slavery. I do not think that I would have been strong enough to endure

In "Incidents in the Life of a Slave Girl", Harriet Jacobs writes, "Slavery is terrible for men; but it is far more terrible for women" (64). Jacobs' work presents the evils of slavery as being worse in a woman's case due to the tenets of gender identity. Jacobs elucidates the disparity between societal dictates of what the proper roles were for Nineteenth century women and the manner that slavery prevented a woman from fulfilling these roles. The book illustrates the double standard of for white women versus black women. Harriet Jacobs serves as an example of the female slave's desire to maintain the prescribed virtues but how her circumstances often prevented her from practicing.

Slavery was a horrible institution that dehumanized a race of people. Female slave bondage was different from that of men. It wasn't less severe, but it was different. The sexual abuse, child bearing, and child care responsibilities affected the females's pattern of resistance and how they conducted their lives. Harriet Jacobs' Incidents in the Life of a Slave Girl, demonstrates the different role that women slaves had and the struggles that were caused from having to cope with sexual abuse.

In “Incidents in the Life of a Slave Girl”, Harriet Jacobs shares her experience as a slave, from sexual advances from her master to being safe by being trapped in a crawling space intending to evoke an emotional response from Northern free women. Jacobs writes specifically to this group in order to enlighten them on the specific suffering of female slaves, mainly abuse from masters, and gain their sympathy, so they will move to abolish slavery. In order to complete this, Jacobs is compelled to break the conventions of proper female behavior at the time. Harriet Jacobs demonstrates the suffering of female slaves by creating a feminine connection to her female audience with the intention of earning their sympathy, defying the cult of

Not only did young women get sexually abused at a young age, but also the abuse continued on as they matured. As the slaves got older they were forced to engage in sexual affairs with their married masters, as is seen in the case of Harriet Jacobs. This naturally caused the slaves to feel shameful, immoral, and wrongful in doing so. However, they did not have much of a choice in the matter. To make matters worse, the mistresses who were jealous that their husbands, the masters, were being unfaithful to them with the slaves. This commonly resulted in persecution of the slaves by the mistresses. Although the mistresses knew that the masters were committing wrongful acts in sexually abusing the slaves, they did not show any compassion. Instead, they were enraged. Harriet Jacobs explains the typical reaction of a mistress as she writes: "The mistress, who ought to protect the helpless victim, has no other feelings towards her but those of jealousy and rage".