The film The Harry Potter and The Sorcerers uses religious contents to illustrate to the viewer that good will always triumph evil. My argument has been supported by theories in Malory Nye’s Religion: the basics, Second Edition about ritual, belief and text. In addition the rite of passage model by Arnold van Gennep to support the message of the film. It can also be understood through the characters’ action and expressions that in life good will always overcome evil. This have been analyzed by Roland Barthes’ idea that the use of texts work on different levels, meaning, text can not only be analyzed by how it is understood but also how it interacts within a cultural and social context (Nye 2008, 154).
Watching the film Harry Potter and the
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A rite of passage can be looked at as a series of events that mark an important stage in a person’s life which ‘transforms’ them into an improved version of themselves. As suggested by Van Gennep that “rituals often work in significant ways to transform people’s concepts of time, space, and society” (Nye 2008, 145). It can be said that in the film, as Harry Potter leaves for Hogwarts the rite of passage begins due to the indication of separation which is the first of the three stages of transformation. As shown in the film when Harry starts school at Hogwarts he is being separated from the ‘muggle’ world he knows for the first 11 years of his life which he spends under the cruel watch of his aunt and uncle who makes him work for them as if he was some sort of house worker rather than their nephew. As the rite of passage begins, he is “detached from the roles and obligations that have been associated with their lives up until that time” (Nye 2008, 146), and a new form of responsibility and unfamiliar rules is presented to him as he gets ready to begin his school life at Hogwarts. He is exposed to a very different kind of society than he was previously exposed to living under a stairwell. The second stage of the rite of passage is called the liminal stage and may often be marked as a threshold where participants enter for …show more content…
Roland Barthes advises that in order to understand religion of a given society, one has to look beyond the texts; other things like architecture, art and music must also be analyzed. In the film, there are various instances where witchcraft powers are used and the prevailing belief is that of occult and Satanism. However, even with the much magic in the film, the author separates the witchcraft magic and there is a different kind of magic known to human beings. This is evident when Dumbledore says, “Of house-elves and children’s tales, of love, loyalty, and innocence, Voldemort knows and understands nothing ….That they have power beyond his own, a power beyond the reach of any magic, is a truth he has never grasped.” This tells us how blinded Lord Voldemort is by evil intentions. Moreover, there is textual evidence that in the film characters believe in doing good deeds to overcome evil
A rite of passage is defined as a ceremony marking a significant transition or an important event or achievement, both regarded as having great meaning in lives of individuals. In Sharon Olds' moving poem "Rite of Passage", these definitions are illustrated in the lives of a mother and her seven-year-old son. The seriousness and significance of these events are represented in the author's tone, which undergoes many of its own changes as the poem progresses.
A ceremony or event marking an important stage in someone's life, especially birth, puberty, marriage, and death.
Karen Armstrong, author of “Homo Religiosus,” claimed that without the physical rituals and traditions, religion morphed into a belief. Simply put, Armstrong argued that religion requires not only blind faith but also customs and practices that affect one’s physical and mental behaviors. It is through these rituals and taboos that the religions grows and forms, and yet also changes when deemed necessary. Additionally, Armstrong constantly compares religion to different art forms. She does this to convey the message that much like art, one must focus and study religion for lengthy periods of time to be properly understood. However, this connection also suggests that art and religion can perform an analogous role to humankind when required, as they both evolve and change when a society 's infrastructure does. Throughout her essay “Homo Religiosus,” Armstrong focuses on the similar role that both art and religion play in society to discuss her claim that religion is not just a belief, but rather has to do with changes in physical and mental behaviors that in return create change in society and the religion one needs.
Harry’s departure from his old life is evident once he steps on to Platform Nine and Three Quarters to board the Hogwarts Express (Harry Potter and the Sorcerer’s Stone). Leaving his previously known home is not difficult because of the ten years of neglect that occurred in the Dursley household. Harry has only been in two magical places and he already feels more comfortable than ever. Now that he has crossed over to the hidden world of magic, he is ready to embark on his adventure.
As part of your Apprenticeship/NVQ you need to learn and have an understanding about Employment Responsibilities and rights (ERR).
Firstly, Merciad Eliade proclaimed the term rites of passage, in Unit One, as a term marking the transitional period in a person’s life as a very important aspect of their religion. While a rite of passage takes place, a person within a culture is given a new role and new responsibilities. Eliade states his opinion of the term rites of passage, as it “...implies a radical change in ontological and social status.” (Eliade, 184) When in comparison with Turner’s interpretation of rites of passage, defining “...rites of passage as ‘rites which accompany every change of place, state, social position and age,”’ (Turner, 512) Eliade and Turner’s interpretation of rites of passage correlate as they both imply a current change in one’s life. In Sonny’s Blues, Sonny changed his actions due to the social status of his performance in the underground club. Baldwin stated, “Sonny’s fingers filled the air with
Milbank explains that in the “‘post Christian phase’, where there is a decline in institutionalised religion, fantasy seems to have the ability to give glimpses of the Gospel, allowing the story of Christ to ‘persist in the echo of the public value’” (2). Anastasia Apostolides and Johann-Albrecht Meylahn state “Tolkien, Lewis, and in a contemporary world, Rowling, use glimpses of the Gospel in their work to expose and challenge the effects of the dominant discourses of their societies that they see as fragmenting and hurting people’s identities and binding them to material things” (5). In the same article, it is later stated that “As the Harry Potter series has the Christ discourse threaded in its sacred story, it allows the reader glimpses of the values of the Gospels from an everyday perspective and that makes the series function as lived theology” (6). Also stated is the idea that, “Rowling’s wizarding ‘Sub-Creation’ gives a very similar choice to those of Lewis and Tolkien (the choice between Christ and corruption)” (5). While many conservative Christians jump to the assumption that with the storyline revolving around warlocks and wizardry the series must promote satanic values, the series as a whole follows an extremely Christ-like path. Rowling states, “to me [the religious parallels have] always been obvious…but I never wanted to talk too openly about it because I thought it might
Originally developed by anthropologist Arnold van Gennep in the early 20th century in his book Rites de Passage, the term liminality refers to the concept in which participants are in the threshold stage of disorientation and suspension from the previous social norm that they were used to. When an individual goes through a rite of passage—also coined by van Gennep—he is cut off from his “old life” and is born again into a new person. However, before he can fully become a new person and finish his rite of passage, he is suspended in a liminal stage that bridges the old self with the newly acknowledged self. In other words, he is in a stage of disorientation and amorphous identity. Found throughout all
Throughout many works of literature, characters are described to go through a rite of passage, developing the plot and solving conflicts. A rite of passage is when a character goes through life changes, realizing his/her flaws and maturing as a person. Walter Lee Younger is a man that goes through many different character changes, which cause conflict amongst the other characters. Once he goes through his rite of passage, he is able to fix his flaws and mature. In Lorraine Hansberry’s play, A Raisin in the Sun, characterization is used to portray that one must experience a rite of passage in order to mature.
Throughout history, literature has served as a prominent tool in the examination of social values, ideas, and dreams. In addition, literature has provided a vital connection between historical, social, and political events. Through the incorporation of religious principles and philosophies, writers have discovered a way to portray different time periods, characters, feelings, and most importantly God.
A rite of passage is something that happens when person goes from one stage of life to another. When a person goes through a rite of passage their social stats changes. The majority of the time it is used to describe a child going from a child to an adult, but it can also be for many other reasons. In Africa marriage is a very important rite of passage. There is an African Proverb that says “A man without a wife is like a vase without flowers”. In Africa they celebrate the first rain, the first harvest, and the birth of a child along with marriage. In this culture marriage symbolizes a new life. Marriage is the most celebrated rite of passage ever since the African culture has been around. Africans believe that it is not the human right
Religions utlizestories stories and play central role in the formulation of worldview and as a result
In Conrad Philip Kottak’s “Rite of Passage” he mentions the three stages of a rite of passage. Anthropologist Arnold Van Gennep defines these stages as Separation, Margin, and Aggregation. Victor Turner, another anthropologist, focused on Margin, which he referred to as liminality. Not only can a rite of passage be an individual experience, but it can also be a communal experience which Turner called “communitas.” Many of us experience this “communitas” in different ways such as my Hispanic culture that experiences quinceneras. Quinceneras are a rite of passage for young girls’ transition from adolescence to womanhood. I for one never experienced this rite of passage.
Harry Potter by J.K. Rowling is a magical story about a boy who set on a heroic journey to save his home. Along the way he shows great heroism, courage, and natural intelligence as he navigates his way through Hogwarts and it’s mystery’s. Harry Potter’s story left a mark in every audience member's heart and a permanent fondness for the magical story in their minds.
C.S. Lewis uses a secondary world, Narnia, to convey complex, thought-provoking messages to readers of The Lion, The Witch and the Wardrobe. This paper examines the way a selection of Narnia's key characteristics prompt debates over logic and faith, comment on the nature of spiritual and metaphysical journeys, allow readers to broaden their conception of their own capabilities, encourage new reflection on the story of Christ and help to clarify conceptions of good and evil.