Hate Group: The Nation Of Islam

TABLE OF CONTENTS PAGE WELCOME 1 THUMBNAIL SKETCH OF THE HONORABLE ELIJAH MUHAMMAD 2 THUMBNAIL SKETCH OF THE HONORABLE LOUIS FARRAKHAN 3-4 OFFICIALS OF THE MOSQUE 5-6 PRINCIPALS OF ISLAM 7-9 CHARITY DISCUSSION 10-11 OPENING AND CLOSING PRAYER 12-13 AIMS OF ISLAM 14 INTRODUCTION OF M.G.T. & G.C.C. 15 EXPRESSION OF A MUSLIM 16 STUDENTS CLASS CREED 17 POSSESSIONS OF A CIVILIZED WOMAN 18 FOODS WE EAT & DO NOT EAT 19-23 CONCLUSION 24 WELCOME TO THE NATION OF ISLAM As-Salaam-Alaikum, On behalf of Minister Louis Farrakhan CONGRATULATIONS!! You have successful satisfied requirements put before us by Allah and His Messenger that qualify you to enter amongst us. Your persistence in doing so has awarded

Essentially, the group believes in the racial superiority of blacks, a notion supported by a complex genesis fable, which includes an envious and evil white scientist who put a curse on blacks. The faith became a focus for Malcolm’s fury about his family’s treatment at the hands of whites (specifically the Ku Klux Klan), the lack of opportunities he had as a young black man, and the psychological damage of systematic racism (Ferran, 1992). There, in prison, he converted to the Nation of Islam (McGill, 2011). This group is commonly considered to be an extremist radical group of African Americans. In order to educate himself, Malcolm spent extensive time reading books within the prison library and even, memorizing a dictionary. Additionally, he sharpened his legal skills by participating in debate classes. Following tradition, he replaced his last name with an “X,” a custom among Nation of Islam followers who considered their familial names to have originated with white slaveholders (Mamaiya, 1).

The number of hate crimes against Muslims in the United States went up after the 9/11 attacks and it remains a huge problem today. According to Disha, “the numbers of anti-Muslim hate crimes

Nation of Islam in the Light of Elijah Muhammad In 1961 James Baldwin met Elijah Muhammad, the leader of the Nation of Islam movement at the time. The time Baldwin spent within the Christian Church prior to his meeting with Elijah helped him analyze what the Nation of Islam did for people. It allowed him to notice that everyone needed a gimmick to keep them out of the ghetto, “and it does not matter what the gimmick is” (Baldwin 301). Baldwin realized that the Christian Church was his gimmick, so the Nation of Islam would never do for him what the Christian Church had already done. Plus, some of the beliefs of the Nation of Islam were a little far fetched. The Nation of Islam did not function as a very credible religion during its

The Nation of Blood Libel is the belief that Jews kidnap children and use their blood in their rituals. The controlling of the media and finances resemble Hitler’s argument that Jews were after world domination. These two examples of the Nation of Islam slandering Christianity and Judaism are only two of the many examples of slander. The Nation of Islam created an us vs. them mentality. This mentality is dangerous and can have disastrous effect on society. The hatred can lead to conflicts and wars.

Marcus Garvey In the 20th century, a major driving force of the black nationalist movement was the creation of black-oriented religions that fueled enmity and hatred against whites, the foremost of which was the Nation of Islam, or the NOI. The NOI was formed in the 1930s by a Detroit peddler named W.D Fard. Fard influenced a young,

The Black Islamic Movement in America In his autobiography Malcolm X writes,“In the past, yes, I have made sweeping indictments of all white people. I never will be guilty of that again – as I know now that some white people are truly sincere, that some truly are capable of being brotherly toward a black man. The true Islam has shown me that a blanket indictment of all white people is as wrong as when whites made blanket indictments against blacks”(Haley 369). Malcolm, the spokesman for the Nation of Islam (NOI), writes this after he has converted from the NOI to Orthodox Sunni Islam. The Nation of Islam strayed very far from traditional Islam, and rather than promoting peace, it promoted hatred against the white man. Malcolm’s conversion

“I began thinking about the fact that I stand in the middle of two opposing forces in the Negro community. One is a force of complacency, made up in part of Negroes who, as a result of long years of oppression, are so drained of self-respect and a sense of ‘somebodiness’ that they have adjusted to segregation; and in part of a few middle class Negroes who, because of a degree of academic and economic security and because in some ways they profit by segregation, have become insensitive to the problems of the masses. The other force is one of bitterness and hatred, and it comes perilously close to advocating violence. It is expressed in the various black nationalist groups that are springing up across the nation, the largest and best-known being Elijah Muhammad’s Muslim movement. Nourished by the Negro’s frustration over the continued existence of racial discrimination, this movement is made up of people who have lost faith in America, who have absolutely repudiated Christianity, and who have concluded that the white man is an incorrigible ‘devil’”.

Hate Groups in the United States Right now, there are many active hate groups in the United States such as the Ku Klux Klan, Neo-Nazi, Skinheads, Christian identity, Black Separatists, etc. These hate groups like the Ku Klux Klan, which is one of America’s oldest and more feared, use violence and move above the law to promote their different causes. Another example is a group called Christian Identity, who describes a religion that is fundamentally racist and anti-Semitic; and other are the Black Separatist groups, who are organizations whose ideologies include tenets of racially based hatred. Because of the information gathered by the Intelligence Project from hate groups’ publications, citizen’s reports, law enforcement agencies,

The Nation of Islam strongly disagreed and forbade its members and especially Malcolm X from taking part in the political scene (Litwack pg 7). Malcolm knew that if the black population continued to act as a separate community while also avoiding political action, they would never achieve equality. The Nation of Islam strongly disagreed and forbade its members and especially Malcolm X from taking part in the political scene (Litwack, pg 7).  These differing viewpoints and the growing jealousy of Elijah Muhammad, Malcolm’s mentor and leader of the Nation of Islam, were the fundamental reasons not only for him leaving the Nation of Islam but for the entire tone of  “the Ballot or the Bullet” speech (Haley, pg 1).

Malcolm studied the teachings of the leader of the Black Muslims, Elijah Muhammad, who advocated an independent black state. The Nation of Islam was based on a theology adapted from several models: traditional Islamic teachings principles of Black Nationalism, and economic self-help programs that addressed the needs of African Americans living in urban ghettoes. Unlike traditional Islam, which rejects all forms of racism, the Nation of Islam declared that whites were the "devil by nature," and that God was black. However, the Black Muslims predicted that in the near future a Great War would take place in which whites would be destroyed and black people would rule the world through the benevolence of Allah, their creator. To prepare for this new order, the Nation of Islam stressed personal self-restraint, opposed the use of drugs and alcohol, and organized economic self-help enterprises that eventually included farms, food stores, restaurants, and small businesses.

The Nation of Islam’s answer to the issue of unfair treatment of Blacks in America is best depicted by Wright in his essay, “[w]hite people had come to lead, as well as control, much of the movement for civil rights. Malcolm X, against this state of affairs, demanded that organizations for black men’s improvement – like those of the Jews by Jews and Irish by Irish – be black supported and black led” (Wright 105). The Nation of Islam felt

Race and Religion in American Culture Race and religion are two concepts in American culture that can really tie people together, or clearly separate them apart. A group forged by strong common roots in both race and religion can be a powerful societal

In the novel The Fire Next Time Baldwin address the Nation of Islam and its effect on the civil rights movement. The Nation of Islam was a religious movement in the mid-1900s, led by Elijah Muhammad. The religion focused on Black power and taught ideas such as white people are the devil and black people are the original person. Second in command, Malcolm X, was a key figure in the movement and arguably led The Nation of Islam as a political movement. Malcolm X believed in taking control of one’s life; consequently, “Malcolm X’s message was that blacks should accept themselves as they are rather than trying to emulate white people and assimilate into European culture” (Jahn). His ideas of taking matters into one’s own hands and enough waiting around resonated with many and allowed Nation of Islam movement to grow.

On September 11, 2001, 19 terrorists who were members of the Islamic terrorist organization named al-Qaeda, hijacked four commercial airplanes and committed suicide attacks against the United States. Two of the planes were ran into the towers of the World Trade Center (Twin Towers) in New York City, a third plane hit the Pentagon just outside of Washington, D.C. The fourth plane crashed into a field in Pennsylvania. The attacks resulted in mass death and destruction, triggering the United States initiatives to fight terrorism and defend our country. Over 3,000 people were killed during the attacks in New York City and Washington, D.C., among these people were more than 400 police officers and 300 firefighters, these heros lost their lives