Hattusas And Persepolis Comparison Essay

The conflict in Persepolis is shown through the changes that are caused between families, women and children when fundamentalist Islamic state takes over Iran. The story progresses though the main character, Marjane’s point of view and experience.

It is actually the Temple of Heaven in the practical sense. During the Ming and Qing Dynasties, the emperors would offer sacrifice here to the Heaven on the day of the Winter Solstice in every year. Imperial Vault of Heaven was constructed along the middle axis, locating at the north of the Altar to Heaven. It is the place housing the Gods’ tablets to be used at the Heaven Worship Ceremony. It is famous for the surrounding Echo Wall, and also the Three Echo Stones and the Dialogue Stone, which are all utilizing the theory of sound wave, showing the intelligence of constructions. Crossing the Danbi Bridge from the Imperial Vault of Heaven, the Hall of Prayer for Good Harvests is presented. It is a big palace with round roof and three layers of eaves, where the emperor held the worship ceremonies to pray for good weather and abundant harvests. It is the earliest building of the Temple of Heaven. It is a complex consisting of the Hall of Prayer for Good Harvests and the Altar for Grain

As American singer-song writer Duncan Sheik once said, “It’s inevitable your environment will influence what you do.” It is not a secret that the environment a person grows up in helps shape their views of the world and how he or she perceives different issues. The United State of America are known as the melting pot. We have many cultures and races all living within the same cities working together peacefully for the most part. To outsiders America is the place to come to achieve the “American Dream”, and it is the place where fresh starts, entrepreneurship, and individualism are highly encouraged. There are freedoms in American that many other people across the world are not as lucky to have.

In 1950, V Gordon Childe drew up a list of traits of to what he considered to be the common characteristics of early civilizations. According to Fagan & Scarre, a recent archaeologist Charles Redman divided Childe’s list into primary and secondary characteristics. The primary characteristics included cities and states, together with full-time specialization of labor, concentration of surplus, and a class-structured society. For the secondary, the characteristics included symptoms or by-products of these major economic and organizational changes: monumental public works, long-distance trade, standardized monumental artworks, writing, and the sciences (arithmetic, geometry, and astronomy)(Scarre and Fagan 2003). One of the most common characteristics involve was a large, dense population living in a city. This essay well state and describe two early cities in Mesopotamia and explore the layouts and characteristics of these two cities. Also, whether each city is unique or share common characteristics with each other. The two cities are Maskan-shapir and Ur.

The manipulation of materials used by the Romans has still not been equaled to this day. This reality is surprising when considering the span of time which has passed since the completion of the Pantheon. A period of almost two thousand years has come and gone without any other dome structure equivalently matching the enormity and importance of the Pantheon. Hadrian’s commencement of the Pantheon has created one of the more “influential works in Western architectural history (Fazio, Moffett, and Lawrence). Keeping in mind the pantheon was created as a temple to commemorate all the pagan gods of ancient Rome (Alcott). At the time it was a very large undertaking and Hadrian felt that using architecture was a sufficient course of action to demonstrate his imperial prowess. The Roman Empire was outstretched over a vast expanse of land and could not sustain itself, however Hadrian used his knowledge of the lay to procure some elements for his reconstruction of the Pantheon. Literally meaning “many gods” the pantheon also served as a sundial with an oculus opening at the apex of the dome. Hadrian’s belief in pagan deities coerced him to create a grand structure suitable to express the divine influence of the gods over the Roman Empire. In fact, Hadrian’s reign produced many architectural exploits that had never been seen or even attempted before his

The ancient site of Eleusis was in the western end of the Thraission plains and had two passes that had access to Athens through the mountains (Cosmopoulos 2015, 28). The Eleusinian Mysteries were based at Eleusis for more than two thousand years (Mylonas, 226). Although, Eleusis was inhabited in the Early Bronze Age, it is not until the Archaic Period that the Telesterion underwent changes in size, style, and orientation. The purpose of the change during this period was to expand the terrace for a new temple to Demeter (Cosmopoulos 2015 139). This Telesterion was rectangular and far more spacious, but only lasted until the Persian invasion in 480 BC (140). From the Archaic Period to the Classical Period, there is not only reorganization, but rebuilding. A program by Kimon was launched after the destruction by the Persians, which basically enlarged the area of the sanctuary. The Telesterion was never finished as Kimon was ostracized. It is not until Koroibos, Metagenes, and Xenokles that another Telesterion was designed. In addition, the Telesterion’s new shape allowed for the accommodation of more people due to the platform steps built on all four sides of the interior (145). At the end of the Mysteries, the hiera was kept in storage at Eleusis in the Telesterion (Palinkas

Agrippa, Augustus’ right-hand man, constructed this building as a temple to all the gods; however, a fire destroyed this temple in 80 CE and so Domitian built the reconstruction. The Pantheon we are familiar with has a significantly different design than the original one, and this is why this specific temple is so dislike to the rest of the Roman temples. Before it was burnt, the Pantheon stood in a podium at the end of a large rectangular court. The surroundings of this temple have changed in order to provide a unique experience to its visitors. For example, the temple has en enormous dome with a 27-foot oculus that opens to the sky. This oculus lets a shaft of light come through creating an emphasis wherever the reflection is. Visitors were driven nowhere but to the light at the center of the dome. This building was built for greeting foreign embassies, adjudicating disputes and hold court (Janson). Moreover, the Pantheon is extraordinary because of the potential and strength of concrete. Some other materials used in the process of building the temple include travertine, tufa, brick, and pumice. These materials varied in order to reduce its weight. The colored marble on the wall symbolized imperial authority. The sphere is though to symbolize eternity and perfection and the bronze panels symbolized a starry night sky.

No two people can share the exact same perspective. Two people can have similar lives, similar families, and similar circumstances, but their stories will never line up perfectly. Our experiences as human beings are what makes up the eyes with which we see the world; in other words, our experiences create our perspective. Persepolis is written from Satrapi’s specific, personal account of her life in Iran, which means the entire story is saturated with perspective and personality. The reader journeys through her upbringing and her growth as she tries to mature as a young woman in this unstable nation, as told from her own memories and through her own words. Her perspective heavily influences

A large pile of ancient stone is no different than a giant stack of old stone, right? To look closely into an argument, sometimes a zoomed-out perspective is needed. In this case, its important to look at every detail to find out if the construction of pyramids and cathedrals were similar or different. On one hand, there are the ancient Egyptian pyramids, construced under the authority of the pharoahs through the use of many laboring workers. On the other, there are gothic cathedrals, built over a long period of time, employing several construction methods. Through the analysis of historical accounts and evidence, it is apparent that the similarities between the Great Pyramids and gothic cathedrals greatly endorse the use of techonological systems as fuel for societies that are constantly improving.

In 20th century Iran, a few months was all it took to send the nation into chaos- marking the return of strict traditionalist beliefs and sparking wars over power for many years to come; a historical landmark known as the Iranian Revolution. The revolution involved the overthrow of Iranian ruler Reza Shah in 1978, which ultimately led to the establishment of a republic later on. Throughout this painstaking process of cultural revolution, many Iranian civilians suffered, including a young Marjane Satrapi, who authored Persepolis, a graphic novel recounting her childhood in Iran and her coming-of-age abroad in Europe. In her “memoir-in-comic-strips”, Satrapi highlighted the theme of “persisting conflicts”, or conflicts that were constant the

The frame door of the arch is 10feet high and 8feet 6inches in width. The panels on the door are decorated with artistic style which opens the door on to the bridge leading towards the main building of Sri Harmandir Sahib; measuring to 202 feet in length and 21 feet in width. The bridge connects with a 13 feet wide circumambulatory route (Pardakshna). Thus running it round the main temple and it leads to the ‘Har ki Paure’ (steps of God). The temples main assembly is based on providing functionally. The front side is faced by the bridge and is decorated with repetitive cusped curves and the roof of the first floor is at the height of the 26 feet and 9 inches. On the top of the first floor, a four feet high bulwark rises from all the sides which has also 4 ‘Mamtees’ from the four corners of the central hall from where the main reservation rises; lies a small square room bearing three gates. A low fluted dome is situated on top of this room, having lots of lotus petal motives starting at the base where an inverted lotus supports the ‘Kalash’ and ‘Chhatri’ at the end. Sikhism architecture represents a distinctive synchronization between the Muslims and the Hindus method of construction work and thus reflects the best architectural examples in the world. It is quite ofeeten quoted that these kinds of designs have created an autonomous Sikh school of architecture in the antiquity of art in India. (Jathedar Avtar Singh)

In the deserts of Egypt lie the colossal remains of an ancient civilization. These enormous works of human endeavor are the only member of the Seven Ancient Wonders of the World that time has passed down to us. These are, of course, the great pyramids of ancient Egypt. But these imposing structures were not built to impress civilization millennia down the road. The pyramids in fact had a purpose to the ancient Egyptians. While they seem very simple in nature, as they are simply four-sided pyramids with square bases, they had a meaning for those that had them built. Even by today’s standards, the pyramids of ancient Egypt were an impressive feat of engineering, due to their enormous size, both in building materials and finished product.

There are seven most remarkable structures of ancient times and I’m going to write about four out of the seven. The statue of Zeus, which was created in 432 B.C., by Phidius, the lighthouse Of Alexandria that was created by Sostratus in 290 B.C. and took 20 years to complete. The Temple of Artemis at Ephesus that was first created in 800 B.C. by Croesus and the Mausoleum at Halicarnassus that was built around 353 and 350 B.C. These are only four out of the seven wonders I will be writing about who commissioned and created each one of them. How they were built, where they were located, when was it constructed, why they were considered one of the seven wonders of the ancient world and what happened to them.

At the center of the temple, there was a rectangular inner chamber or cella. It’s also divided into three spaces.

The focal point of the Acropolis, ment to be seen from anywhere in the city and remind you the glory of Athens is strategically placed near the center along the southern wall of the Acropolis. The architects Iktinos and Callicrates made the structure to house the Athena Parthenos made by Pheidias from gold and ivory that was recorded as being twelve meters or thirty nine feet tall. The Parthenon is a post and lintel temple, built with a octastyle facade and Doric colonnades. It has seventeen Doric columns on it's flanks which conforms to their established nine to four ratio. The porches of the Parthenon are again made of the Doric order, but there are now only six of them. The large cella housing the statue had doors covered in broze relief sculpture of lions and the gorgons, and inside twenty three smaller Doric columns that were double decked. Farther within the temple you would have Athena's tresures in the back room, which is supported by four Ionic colums. Along the exterior walls of the cella was a continuous frieze helping the balance between the Ionic and Doric styles. The Parthenon with it's aesthetic elements allows for a smooth transition from the exterior and interior for a visitor as they had to look upon the statue through open doors. The architects took great care in designing it for all viewing angles to help with its majesty. They created the building to have hardly any straight lines to seem more organic. It can be seen when looking at the columns as they