Head Red In Dante's Inferno

In Dante’s Inferno, part of The Divine Comedy, Canto V introduces the torments of Hell in the Second Circle. Here Minos tells the damned where they will spend eternity by wrapping his tail around himself. The Second Circle of Hell holds the lustful; those who sinned with the flesh. They are punished in the darkness by an unending tempest, which batters them with winds and rain. Hell is not only a geographical place, but also a representation of the potential for sin and evil within every individual human soul. As Dante travels through Hell, he sees sinners in increasingly more hideous and disgusting situations. For Dante, each situation is an image of the quality of any soul that is determined to sin in

Satan was unwilling to back down, no matter how great God’s power. This mission stands out as an element of the epic hero. In almost all epics written the hero has to stifle past guarded boundaries in order to complete goals. Satan’s bravery in trying to learn answers concerning his existence in heaven and his damnation to Hell is noble. Determination to derive truth is an admirable quality. Though his bitterness creates negative characteristics, his core purpose is not entirely blasphemous. He considers all that is placed before him and says in book 1, “Better to reign in hell than serve in heaven” (263). He knows that Hell is a place of doom and torture, but he is committed to living there with dignity and hopes to eventually rise above the creator and gain back what he feels he is entitled to as a living being. This acceptance of his conditions and determination to overcome makes him the underdog that an audience cannot help but root for. Everyone knows what it’s like to be in dark place with no visible escape. People want to be able to relate to a character that remains hopeful. In this sense Satan seems very heroic and critics have even gone as far as interpreting God as the villain.

In Paradis Lost, Milton wrote that Satan used to be an angel of God. The devil believed that he was equal to the Lord and he wanted to be greater than him. For this, God banished him to hell. Milton 's physical description of Satan is interesting. Since he used to be an angel, he still had wings, his eyes were blazed and he had a scaly skin. Satan was also an immense creature; the usual giant, 21 feet tall. It is noted that Satan had only one head, but Milton 's depiction of him was this basic

In Dante’s Inferno dante sees satan and see satan with three head and satan is trying to fly out of hell but his wing are making it where it is impossible to do so. Satan in the world now is known as the king of hell. Satan is different in this version of him. In our version he is the fallen angel from god and he looks like he has reds skin and has horns while the Dante version is like a big monster and is in his own prison and he is forced to eat so of the people that have went against god. In our version of satan he is cast of out heaven and rules the underworld and is the one that cause humans to be bad and make bad choices in life. In Dante version it seems that he is the one that is forced to have a punishment and pluto rules hades what

Now in Circle Nine, Virgil points out the face of Satan to which Dante cowers behind Virgil in numbing fear. "Do not ask, Reader, how my blood ran cold/ and my voice choked up with fear. I cannot write it: / this is a terror that cannot be told."(XXXIV 22-24). In striking fear Dante looks to Virgil to quell his emotions and protect him. Virgil simply goes on to explain who the 3 souls that Satan chews on are, unfathomed. The only way to get out of hell is to climb Lucifer, Virgil puts Dante on his back and begins climbing. "Then, as he bade, I clasped his neck, and he, / watching for a moment when the wings/ were opened wide, reached over dexterously/ and seized the shaggy coat of the king demon;."(XXXIV 70-73). Dante's own blood runs cold at the sight of Satan's 3 horrifying faces. With the presence and reason of his guide he is able to battle his own fear through the last part of their Journey

Virgil and Dante proceed down into Hell; in Hell Dante sins in every circle, committing the sin that represents each circle. After Dante sins in each circle he begins to learn and grow as a person realizing his mistakes but Dante is still his proud, careless self. In the circle of the wrathful, containing the sinners full of anger, Dante scolds one man saying “may you weep and wail to all eternity, for I know you hell-dog”. Dante is becoming angry just like the

While every person has a different depiction of Hell, Dante provides fascinating imagery of his portrayal, so the reader can truly experience the

The story of “Dante’s Inferno”, by Dante Alighieri is a dark story which depicts nine circles of Hell. The one circle of Hell that we will be discussing is that of greed which happens to be the fourth circle. In the Fourth Circle of Hell, Dante and Virgil see the souls of people who are punished for greed. They are divided into two groups (The Prodigal and the Miserly), those who hoarded possessions and those who lavishly spent it. They use great weights as a torture mechanism where they are pushing them with their chests. This symbolizes their selfish drive for fortune during their lifetime. As they make their way further down, they come across a swamp filled with naked people with their faces scared by rage. One other form of greed is that of anger, which overcame these terrorized souls. The two groups are guarded by a character called Pluto which also happens to be the God of Wealth from the Underworld. The fourth circle (Greed), is one of the iniquities that most incurs Dante's scornful wrath, thus is of great importance to understanding the text.

Dante is a poet who wrote an epic poem called The Divine Comedy. This epic poem is about Dante’s journey as he goes through 3 levels, which he calls Inferno, Purgatory and Paradise. In the Inferno, he meets Virgil, his guide throughout his voyage. They both pass through the nine circles of Hell, where they witness many different punishments for those who have done awful things in their past. Good versus evil is a major theme that occurred throughout Hell. In the Inferno, there are times where Dante sees good and evil and also represents it himself.

limbo, 2. lust, 3. gluttony, 4. greed, 5. anger, 6. heresy, 7. violence, 8. fraud, and 9. treachery. Dante journeys through hells layers and as he gets closer to the center of hell, the sins, and their penalties get crueler. In the first level, limbo, all the individuals who died before becoming Christians reside, including famous philosophers Plato, Aristotle, and Socrates. After limb, arrives the part of hell which is comprised of sins of the flesh: greed, anger, gluttony, and lust. In the last remaining circles, Dante witnesses’ souls that have committed severer sins such as; violence against God, fraud, false prophets, violent against nature, thieves, and hypocrites. The punishments for these sins are extremely painful, including souls being submerged in boiling blood and fire. The last circle of hell is treachery. This round is separated into four compartments corresponding to the gravity of their sins and all of the sould are stuck in the frozen

Inferno, the first part of Divina Commedia, or the Divine Comedy, by Dante Alighieri, is the story of a man's journey through Hell and the observance of punishments incurred as a result of the committance of sin. In all cases the severity of the punishment, and the punishment itself, has a direct correlation to the sin committed. The punishments are fitting in that they are symbolic of the actual sin; in other words, "They got what they wanted." (Literature of the Western World, p.1409) According to Dante, Hell has two divisions: Upper Hell, devoted to those who perpetrated sins of incontinence, and Lower Hell, devoted to those who perpetrated sins of malice. The

In Dante’s Inferno, Dante is taken on a journey through hell. On this journey, Dane sees the many different forms of sins, and each with its own unique contrapasso, or counter-suffering. Each of these punishments reflects the sin of a person, usually offering some ironic way of suffering as a sort of revenge for breaking God’s law. As Dante wrote this work and developed the contrapassos, he allows himself to play God, deciding who is in hell and why they are there. He uses this opportunity to strike at his foes, placing them in the bowels of hell, saying that they have nothing to look forward to but the agony of suffering and the separation from God.

Many readers argue that Dante’s intentions during his journey into Hell were to gain revenge on his enemies. In each Circle of

After emerging from the dark woods after Dante’s vision, Dante and Virgil find themselves at the gates of Hell, which were inscribed with “Abandon every hope, Ye that Enter.” ( This should be found in the second or third Canto of The Divine Comedy, at the place that Dante and Virgil are about to enter Hell). If it is not there, just leave the sentence and remove the brackets for the citation) Hell is a funnel shape pit that is divided into nine terraces. Virgil, Dante’s escort resides in the area known as Limbo. He is placed in this area because he died before Christianity. Nevertheless, Virgil is not subjected to Hell. Each terrace provides living space for individuals who were in Hell for the different categories of sin for which they were suffering. The lower the terrace, the more severe the punishment. Satan resides in the very bottom level of Hell. Dante gives a very vivid description of his first sight of Satan when he writes, “The emperor of the despondent kingdom so towered—from midchest—above the ice, that I match better with a giant’s height than giants match the measure of his arms; now you can gauge

Satan is indeed “Hurled headlong flaming from th’ethereal sky” (Book I, line 45) and into Hell where he will live in fire. But as a leader, and a true protagonist, Satan chooses to accept his situation and rise as a hero for the pack of fallen angels he has led from Heaven. Even if God is his enemy, at least he is not serving anyone. He possesses his own heaven now, though not joyful and happy as the heaven he was just expelled from, “Farewell happy fields/Where joy for ever dwells: hail horrors, hail/Infernal world, …/ Receive thy new possessor” (Book I, lines 249-253). Satan makes Hell his Heaven with his mind, as he says, “The mind is its own place, and in itself/Can make a Heav’n of Hell, a Hell of Heav’n” (Book I, lines 254-255). Satan acknowledges that he has made a Hell of his previous Heaven, but he also uses that reasoning to make Hell into his own Heaven. His anti-heroic qualities are apparent, though, when he tells his followers in Book I, “To do aught good never will be our task/ But ever to do ill our soul delight” (lines 159-160). It cannot be forgotten that Satan is evil by his creation and through his free will. God created Satan with all of his imperfections but makes it clear that he had a choice by