Headscarves In France

Nicolas Sarkozy, the French president, said earlier this year that the full veil, such as the niqab or the burqa, "hurts the dignity of women and is not acceptable in French society" (Aljazeera). In opposition to the critics' argument, Alveena Malik, a former faith adviser to the last Labour government , believes, Britain needs to take a different direction from others in Europe and to accept the veil as part of a modern British way of life(Ross). She also believes that the religious practice of the Islamic face veil should be a fundamental right. By giving Muslims the fundamental right of practicing their religion, it would give them the right to express their freedom and religion. If Britain decided to deprive the Muslims of their fundamental right like France did, then Britain would be trying to force the Muslims that participate in wearing the Islamic face veil to conform to their society like France as well. The government says that the reason for the ban on the Islamic face veil is because of security and the values or beliefs of the country in which the Muslims reside in. For instance: France says that the ban may cause France to be a target of terrorism. If France is concerned about the security of the citizens and knows that banning the Islamic face veil would cause a potential problem of terrorism, it seems like France would

Since the incident of 9/11 occurred, many people have debated over the Muslim faith and its practices. Muslim extremist groups such as Al-Qaeda and ISIS have affected the name of Islam causing majority of Muslims to be blamed. Recently, a tragic event that occurred in Paris killing over a hundred people left the people of France shaken with fear and anger. These events have lead to an increasing amount of hate and tension towards Muslims all over the world from protests at mosques, where Muslims go to pray, and anti-Muslim rally’s. Islamophobia is a massive issue that has steered European counties like France to enforce laws that ban religious garments that Muslims wear such as the niqab and burqa. Some people perceive these garments to be

The anticipated law, whose purpose is to ban the use of the burqa and veil, finally took place in France. The ban started within school, and expanded into a restriction within the entire country. France drew international attention, questions, and opinions on the justification of this new law. Even though France’s main response to their justification of the ban is to preserve the French culture, the law also positively addresses other problems such as: religious freedom, public safety, and women’s rights.

Abayas, shailas, burkas, and chadors: all are forms of veiling in the Middle East, and all are perceived as symbols of oppression and patriarchy by the West. The veil worn by a Middle Eastern woman is striking and beautiful in its simplicity and elegance. The hijab, the most common form of veiling, leaves only the face visible with the neck and hair completely covered. Onlookers are in awe at the mystery and symbolism associated with the many veils created out of fine, exotic silk. But such notions of oppression and patriarchy often associated with veiling are not only inherently biased and ironic – it would be interesting to explore the symbolism behind a mini-skirt or a pair of five-inch heels, no? – but they are also inaccurate. Although veiling has most definitely been used in the Middle East as a “mechanism in the service of patriarchy, a means of regulating and controlling women’s lives” (Hoodfar, 5), it has also been used as a mode for rebellion and self-expression. Marjane Satrapi, an Iranian woman who grew up during the Islamic revolution, resisted the regime and the universalizing nature of the veil in the hope that she could maintain her individual identity whilst communicating her political ideologies. By examining the way in which the veil is represented in Satrapi’s graphic memoir, Persepolis, while also considering the history of veiling in Iran, it will become evident that the veil is not just a political tool used by male chauvinists; it also presents an

A whole lot of controversy and debate has been experienced in Quebec after the presentation of the bill. This recent debate is important because the consequences and implications of such laws should be evaluated thoroughly before being imposed to a population. It is also a subject that has a particular importance to me, considering that I want to be a lawyer later on and therefore I will face such difficult debate. Moreover, religious cases interest me a lot. It is important to know that veils are worn by certain women all over the world because of their religious interpretation of the hijab verses of the Quran in which God asks women to “dress modestly” (Stacey). The wearing of the veil has been made mandatory in some countries like Saudi Arabia and Qatar. However, many women in America and Europe decide freely to wear the veil as a religious and cultural symbol (Stacey). Considering that the face-covering veils, like other Muslim veils, are part of some Muslim women’s religion, should the government have the right to demand its removal while one is receiving or giving public services?

The article Behind the Ban by Ash Garton Timothy argues in his opinion women in France should be able to make their own choice of wearing burkas even though it is unnecessary. Ash states three arguments in his article which are that burkas are a threat to public safety, criminals can be wearing burkas to cause harm, and burkas attract voter back from the xenophobic far right. Many people may think that these women fathers and husbands make them wear these to not show anything, but in reality the women feel more comfortable with them. Ash explains that a study done by the Open Society Foundation, “Report in-depth interviews with 32 women who wear the full- face veil in France. All but two say they are the first members of their family to do so, and almost all insist this was a matter of free personal choice” (Ash). Almost all the women in France say that they wear the burkas for their spiritual journey; it is their way of protesting for their sexuality. Ash states from Vivi, 39, South of France, “‘For us it’s a way of saying that we are not a piece of meat in a stall, we are not commodity’” (Ash). Getting treated like a product is something really hurtful. No matter what race you are everyone should have respect for each other. Concluding he say “Let us defend free speech against violent Islamist intimidation” (Ash). If someone is not white it does not mean that they are criminals or are capable of cause

The banning of the burqa has become an issue in many places, including France. The French Parliament has decided it is time to ban the burqa in public. They believe is a sign of the subjugation and submission of women to males. Some believe it is used to cover up abuse and they also believe it is unfair to the public that citizens cannot see the women’s faces. However it is unfair for these women to be banned from wearing what they choose as just everyone else does.The banning of the burqa should not be allowed because it is discriminatory towards Muslim women and violates their freedom of religion and their freedom to express themselves.

Multiculturalism has always been perceived as one of the integral components of Canadian Culture . Under the Canadian Multiculturalism Act, Canadian citizens are free to exercise their religious and cultural practices . However, niqab ban takes effect in some public aspects of Canada . Supporters of the ban believes that wearing niqab is not a part of the Canadian Culture and should be banned in order to free Muslim Women from oppression . Niqab ban, however, infringes on the religious and cultural freedom instilled in the Canadian Multiculturalism Act and the Canadian Charter of Rights and Freedom and is unlawful . A careful examination on Canadian culture and laws, the origins and arguments of the ban, and its implications is needed in order to further understand the issue.

In the article,” comment”,Pat Lancaster, an editorial writer, argues let them discard that they should have the choice to do so but a personal one,as well as needing to uphold personal freedoms. She believes that without liberty,egality and fraternity France wouldn't be the same. She or he supports the claim by giving evidence about equality and emancipation. People culture and who they are being taken away by the government and people of the same culture supporting the ban. She follows this with reasons why they shouldn't ban the hijabs and how other ethics including muslims contribute leading european power .

The specific topic of this book is the oppression of women. Its overall purpose is to understand the women behind the veils and why the Muslim women take up the hijab. The purpose is also to show how

A nun can be covered from head to toe in order to devote herself to god. But when a Muslim woman does the same she is being oppressed. It may be argued that wearing a burqa benefits only a few and brings more harm than good to society. The real question is who does it harm? That should be the basis for banning this piece of clothing, not one based on fear or an arguably feeble argument that the women do not have a choice. To say that a ban on a specific item like this is undemocratic is an understatement. Following the French senate’s unanimous vote in favour of banning the burqa in late 2010, many European and western countries including Belgium and Spain have made the decision to take the

Jill Marshall’s essay Freedom of Religious Expression and Gender Equality: Sahin v. Turkey, analyses a particularly relevant debate pertaining to the permissibility of headscarves worn by Muslim women within secular states. This is highly relevant within Canada as the Quebec National Assembly passed Bill 62 in October 2017, which implemented a ban that forces Muslim women to uncover their faces in public places, particularly when receiving any provincially administered services, attending school, and utilizing public transit. Reasons for the ban, according to Quebec Premier Philippe Couillard, is that it is “necessary for "communication, identification and safety" reasons”. Much like the arguments that Marshall describes, the arguments put forth by the Quebec government it that there

However, until I put myself in the other person’s (France’s) shoes, I hadn’t realized that customs differ from one country to another, so I began to look at the accusations through France’s eyes. I too, then viewed the ban as a positive movement by France, influenced by a government’s determination to govern their citizens under laws, which they found suitable. Although they

Main issue today is that Islam is viewed as a religion that teaches violence and terrorism, however, it is not so. Ignorance and lack of knowledge allow people to fall into the trap of allowing the press and social media to manipulate the information any way desired. During the Spring of 2011, when a terrorist in Norway shot and killed many children during a camping activity, the issue of his religion was not brought up during court - however, when Bin Laden was being accused and tried, he was always referred to as Muslim terrorist. So, what symbolizes terrorism in today’s society? Is it social behavior or physical appearance? The main focus of this essay is to elaborate on the issue of why women’s Islamic attire - hijab - is viewed as a prohibited religious practice in Europe and portrayed as a social threat to non-Islamic community.

Currently, the French want to ban the wearing of religious symbols in public schools so that there is no social tension, and to keep the main religion in France (Roman Catholicism) ‘pure’ (Gofen 63). But even though the French say they want to keep their culture pure, in reality since the world wars, religions such as Islam and Judaism have in fact become a part of their culture. Once again, the French let in other cultures knowingly, and once the cultural diversity begins, all the religions are apart of a country’s culture. An example of a religious symbol that the French are considering to ban is the Burka. A Burka is an outfit worn by Muslim females that cover them head to toe. Some, who want to ban the burka say that it is disrespectful to women and can be degrading. But, 64 million people in France are Muslim. By wearing a Burka they are just following their religion and are also following tradition (French). One other big controversy regarding religious symbols is the banning of