Hebrew Bible Vs New Testament

The first comparison that we will examine is how both Hebrews and Revelation view Jewish History. There is a difference in views between Hebrews and Revelation regarding this topic. In Hebrews, Jewish law is viewed as obsolete. We can see this point emphasized in the following passage: “When He said, “A new covenant,” He has made the first obsolete. But whatever is becoming obsolete and growing old is ready to disappear” (Hebrews 8:13). The author of Hebrews also wishes to bolster the point that scripture predicts that God would establish a new covenant which would render the old covenant outdated. The book of Revelation,

The Old Testament is the largest part of the bible nestled behind the leather binding in the front of the book. Unlike most books, told from one-person or even two this is comprised of multiple, some stories even having two different versions in another point of view; over time it has become a large collection of ancient texts written and re-written by different authors and editors over the many years. The stories show the ancient Israelites, they show the laws, and rituals, which make up their religion and the small embers, which will one day, turn to a flame that is Christianity. The Jewish people view these stories as collected in what they call the Torah, is the collection for what makes up their history and the promise that God gave to them, as well as their laws and what they worship today. For the Christians the Old Testament is still seen as sacred, but most place a stronger importance to the New Testament.

God’s redemption plan in the Old Testament foreshadows His redemption plan in the New Testament. The physical redemption of the Hebrews is that of the spiritual redemption Christians experience through Jesus Christ. Everything in the Old Testament Tabernacle points the Israelites to Jesus Christ, which follows the Order of Melchizedek. These components of revelation inform understanding of God’s progressive revelation of redemption and have an important impact on individual faith.

The tithing (or giving) issue is one that comes up often and that tends to bring up larger issues of law, Christian freedom, grace, generosity, faithfulness and priorities. With this issue, as is true of so many areas of the Christian life and, more specifically, church life, there is broad freedom with respect to many particular decisions or courses of action we might take, provided we take them for biblical reasons and with biblical principles in mind.

The Hebrew bible was extremely influencial in the Christian religion; it made up the Old Testament of the Christian bible. The people in the New Testament were of the Hebrew religion.

The Old Testament is more or less the expansion or formation or our nation and the New Testament is America leaving it 's mark on the world or its “crusading missions”, as Mcdougall calls it.

The two gospels, The Old Testament and The New Testament provide mirror images of Terrestrial Humans mentality Evolution and the comprehensive overview of the mental developmental trends over a span covering last five millennia. The Old Testament moral norms served in establishing a legal system with base in an absolute, irrevocable right of private ownership. Incontestable proof of continuous process of Evolution in this micro-segment of Spiral is an emergence of ‘The New Testament’, as a herald of a new mental era on the Earth, which naturally succeeds ‘The Old Testament’. Needless to remind, that The Old Testament also inspired adherents to vehemently follow the principle "an eye for an eye, and a tooth for a tooth", a total ‘defence of ownership’ “…based on the superstition or the illusion that one was ‘God 's chosen people’ and was superior to all ‘heathens’ ". (Quote from ‘Livets Bog’, Vol IV #1310)

The main difference between the opening of the Hebrew Bible and the Christian New Testament, is that the Christian New Testament does not explicitly state how the world or mankind came to be in its first gospel, Matthew. This can be argued to be because the author of the Gospel of Matthew was a second-temple Jew who wrote for an audience made up of other Jews. Proof for this argument can be found in the wording in which the Christian New Testament begins as “an account of the genealogy of Jesus the Messiah, the son of David, the son of Abraham” (Matthew 1:1). The Gospel of Matthew does not give background to Abraham or his story. Presumably because it is assumed that the readers are Jews who already know the story of Abraham from the Hebrew Bible –referred to by Christians as the Old Testament. This is why the connotation of the importance of Abraham is something that the reader is expected to know beforehand, especially sense it was God who gave Abraham the promise that he would be “the ancestor of a multitude of nations” while his descendant would form an “everlasting covenant” with God as long as they followed God’s commands (Genesis 17:1)

The book “Deuteronomy”, of the Hebrew Bible, describes the reiteration of laws that the people of Israel are to follow upon entrance to the Promised Land. Upon reviewing Deuteronomy, the people of Israel versus Moses and why Moses was refused entry to the land raises interesting questions. By predominantly focusing on the behavior of the people of Israel, the behavior of Moses, their interactions with the God, and the language used by the author(s) it provides some insight into how and why events unfolded as they did. Moses is considered to be one of the most iconic prophets of the Hebrew Bible, yet he is forbidden from entering the Promised Land whereas the consistently sinning people of Israel can enter the Promised Land.

Approaching the Scriptures from a Jewish viewpoint, as discussed in class, is well supported in Brettler’s book. Through his preparatory teaching on what the Hebrew Bible in itself is, and how one should read it, a ground is laid. Explaining the difference between the “Christian Bible” and “Hebrew Bible” is a vital inclusion. The Christian Bible passages, called the Old Testament, are read with the belief that they lead into the New Testament. The Hebrew Bible does contain a New Testament, so one would not read it within the same frame of reference.

Throughout the history of the world, God has been working to bring humanity back to him. Due to the loss of constant communion in the fall, God set forth multiple promises to eventually establish his eternal Kingdom, the New Testament, is the culmination of these promises. The Gospels are the most specific in how Jesus Christ fulfilled the covenants God made with Abraham and David. More importantly he is the fulfillment of the new covenant, which washes away sin and brings humanity back into communion with God. What is modeled in the Gospels is reaffirmed in Acts, by the way the church is to function according to the culmination of the Covenants. Acts begins to reveal the great mystery that is the inclusion of the Gentiles in God’s covenant. Paul’s Epistles take the culmination a step further and defend the idea that the fulfillment of God’s covenants does not just affect the people of Israel, but the Gentiles as well. The General epistles teach that the people are no longer bound by the mosaic covenant since the New Covenant was fulfilled via Jesus Christ. Yet practice of the law is still an important factor of the Christian life style even if superseded by the New Covenant. Revelation shows that covenants are leading up to the lord’s victory and salvation of his people. The sins of the Jews and Gentiles are washed away by Jesus the blood of the lamb so in reality the battle is already won because of the New Covenants fulfillment in Jesus. It is clear from

This first volume contains 39 books, and 929 chapters: almost identical to the Tanakh or the Hebrew Bible. Interpretation of the scriptures are more about God ‘The Father’, himself, but lays the foundation for the second volume the New Testament. Originally written in Greek about 45 AD, this volume contains 27 books and 260 chapters. Its scriptures tell the story of the life of Jesus, believed by Christians to be the Messiah, Son of God in human form, and sent by God to fulfill the promises and prophesies of the Old Testament.

According to our text, the New Testament is comprised of four primary literary forms: Gospels, History, Letters and Apocalyptic (Harris, 2014). The Gospels was made up of four books written by four separate authors who tell of Jesus from four individual viewpoints based upon their understanding of who Jesus was, yet it does not cover the lifespan of Jesus, only certain accounts. Therefore, it is not considered historical or a biography but is defined as ‘sui generis’. The historical counts of the life of Christ is noted in the book of Acts. This book tells of the history of the early church but by all accounts doesn’t use traditional criteria most often noted in historical writings. The Epistles are known as letters. These letters were thought to be written by Paul and his followers. The letters were often written to the various churches rather than people or individuals. They were also written to address issues, concerns or to offer praise for specific acts or behaviors. Thus, letters or epistles addressing sin were more of the rebuking nature to bring correction and accountability in the effort to restore the parishioners to appropriate, God-fearing behaviors. Whereas, other letters may be to praise churches for exemplifying model behaviors that could be used for strong witnessing. The latter form is known as the apocalyptic writings. This form tends to deal with the End Times and was suspected to have been written during the time of church persecution. The book of Revelation in particular, was written around the 1st century when Christians were said to have been killed for their faith. It is during this time that the question was raised regarding God’s role and whether or not he would win. It was stated emphatically that God would win and would redeem his people.ReferenceHarris, S. L., (2014). The New Testament: A Student’s Introduction (8th ed.). Dubuque:McGraw-Hill Education.

The New Testament and the Old Testament are similar in that they both speak of fulfillment for God’s

To speak of the Hebrew Scripture is to speak of story, a story stretching from the very beginning of time to only a few centuries before the beginning of the Common Era. It is to speak of richness of content, of purpose and of reality and to engross oneself in an overarching narrative that, depending on your personal convictions, continues to the present day. Within this richness is found a wide variety of different events and experience, told through a series of genre ranging from foundational myth to apocalypse, law giving to poetry, genealogy to wisdom and many more. Within this diversity however, three broad sections can be discerned that speak to a shared purpose and content, these are the sections of Law, Prophecy and Writings. It