Hebrew Law: Leviticus, Numbers And Deuteronomy

Deuteronomy comes next in the Pentateuch--the do this, do that, Deuteronomy. The name Deuteronomy means “the second law. “It was given because the Greek translators found in it a repetition of some laws previously given, and the enactment of some new laws.” Almost similar in its structure to Numbers this book has three parts, the three parts are the three speeches delivered by Moses in Moab. The first speech Moses gives starts in Deuteronomy 1:6 and ends with Deuteronomy 4:40. This speech Moses gives has practical meaning and analysis of the events that led them up to the previous forty years. The second part of Deuteronomy is Moses’s second speech (Deuteronomy 5-Deuteronomy 26). Moses adds some laws and encourages the people to live up to their plan of being God’s nation and to raise the children up in this way. The third speech from Moses begins in the twenty-seventh chapter and finishes in chapter thirty. Moses tells the people not to

The Bible is divided into two sections, the Old Testament and the New Testament. This paper mainly focuses on the Old Testament. The Old Testament has 39 books in total which is also subdivided into four categories namely; Pentateuch books (5 books), the historical books (12 books), the poetic books (5 books) and the prophetic books (17 books). The Old Testament books were written back in 1400 B.C. The Pentateuch books were written by Moses during his time in Canaan, while the other 34 books were also written by different authors at different stated time. The aim of this paper is therefore, to analyze the authorship, dating, content, outline, themes, and unique features of one book of the Old Testament, and the book chosen is the book of Leviticus.

Book of covenant also known as the law would be referred to as the Torah. The purpose of the Law was proved that it was impossible for mankind to achieve the law and the need of Jesus Christ’s.

“The law that God gave to Moses had many aspects – e.g., civil, dealing with the legal system of the people of God considered as a state, with courts and penalties; moral, the law of holy living; and religious, the law of the ceremonies and sacrifices.” These laws set the stage for Christ’s Law and eventually a new covenant made by Christ.

I have found approximately 11 different laws listed within Exodus 34.10-26. A brief summarization is as follows:

The literary elements of Deuteronomy create a narrative book, where Moses and another author whom is unknown to the reader retell the history and the law of Israel. The story alternates between past and future occurrences; God speaks of Israel’s history of past transgressions against him and why they had to spend an addition 40 years in the desert. It is next that God prepared the Israelites to go into the Promised Land, and God gives them the Ten Commandments, and a list of ordinances about how they should behave within their community. Finally God flashes forward to the eventual fall of the people to false idols. The narrative law of Deuteronomy to demonstrate the intricate relationships that god has between himself and the people as well as

The ‘law’ and the ‘love of God’ also had a role in guiding the life of Moses Maimonides, 13th century Jewish scholar and Jewish adherent. The connection between the concepts urged Maimonides to bring forth the connection to his text the ‘Safer Ha Maor’ or ‘Commentary on the ‘Mishnah’ which

Yahweh, their God, made a covenant with Hebrew people, in exchange for obeying the laws which God revealed to Moses, the Hebrew leader, on Mount Sinai. Yahweh promised the people that he will count them as “kingdom of priest and a consecrated nation.” The laws that God created were the Ten Commandments. The Ten Commandments are still used broadly around the world and in many religions today, like Christianity, Judaism, and Islam. The Book of Exodus shined a light on the development of Hebrew monotheism because it talks about how there is only one

The history of Israel recorded in The Torah covers approximately 1800 years, and presents a powerful record of God's promises, miracles, blessings and judgments. Through the greatest series of miracles presented in the Jewish Scriptures, God brings the people of Israel out of 400 years of slavery in Egypt. It is this event that Jewish believers view as the miraculous origin of the nation of Israel, the act of redemption that Israelites look back upon throughout biblical history as the ultimate sign of God's love and care for His people. Once God redeems His people out of Egyptian bondage, He establishes a bilateral covenant with them at Mount Sinai. It is here that God delivers His Law, referred to in The Torah as Aseret ha-D'varim, in two separate books; once in Exodus and twice in Deuteronomy (Ex. 34:28, Deut. 4:13 and Deut. 10:4). It is also where God promises blessings for obedience and judgment for disobedience.

After reading both essays, neither essay affected my thoughts about what I eat or what my loved ones eat. Everyone is raised differently and will have their own beliefs, and to quote the Holy Bible, “The LORD said to Moses and Aaron, ‘Say to the Israelites: ‘Of all the animals that live on land, these are the ones you may eat: You may eat any animal that has a divided hoof and that chews the cud’” (Leviticus 11 1-3, The New International Version). This is what I believe as the truth.

“Leviticus sacrificial system details (ref 1-7) along with other texts speak of fifteen different types of sacrificial offerings” (127). “The various details interest only a few Jewish or Christian readers of today” (127). Which is understandable, since neither religious group practices what Leviticus preaches” (127). Yet, the theology of sacrifice remains a fact of significant and lack of knowledge in the understanding of atonement of the Lord’s Supper” (127).

The Law of Moses, or Moses’s Law refers to the first five books of the Hebrew Bible, sometimes call the Pentateuch, or Torah which is a central reference of Judaism. Of the covenants found in the Pentateuch are Genesis, Exodus, Leviticus, Numbers, and Deuteronomy. These books contained the laws and instruction given by the Lord to Moses which establishes Israel as a nation. All five of the books are believed to be written by Moses himself, with the exception of Deuteronomy. There is controversy as to who did complete Deuteronomy as it could have not been completed by Moses in its entirety, because it tells the story of his death. While it is evident that the books of the Bible were written from Deuteronomy to Revelation, the agreement, or Covenant with God originates here with the Law of Moses.

The three version of the Decalogue are a set of commandments that were handed to Moses at Mount Sinai. The Decalogue was intended to provide the basic rules that governed the relationship between man and God, and between man and fellow man. The Decalogue can be equated to the modern day constitution that governs most of the countries around the world. Therefore, the legal setting of the Israelites and their adherence to the Decalogue provide a perfect example of Theocracy, where God oversaw the enforcement of the Decalogue. The Decalogue touched every aspect of Israelites life, from labour, hygiene, marriage, conflict resolutions, and ceremonial days and related activities such as keeping of the Sabbath and worshipping at the Synagogue. From

The Old Testament consisted of a set of documentations of religious scriptures, which were written by different people at various times for a different audience. Most of the Old Testament contains short stories of traditional stories and those stories of distinguished ways God established mankind. These stories are often told to the people in narrative form, which are guidelines often referred to as laws, songs, genealogies, and a list from these authors that composed the Old Testaments. The pressing of set documentation is essential because it is the framework for the lives of God 's followers. The term “Old Testament” originated as a means to express spoken traditions and God 's creation of that particular era. It is an method of philosophical investigation was designed to answer the why questions within these spiritual text documentations. These religious documentations consisted of four parts. These four sections retrieved from the Old Testaments are the laws, history, wisdom and prophecy. The laws are a rule of behavior enforced within the community. The rules are sometimes called “Torah.” When analyzing this Torah, these rules viewed within the first five spiritual books of the Bible. For example, in the first Torah in Genesis, it explains the creation, Noah’s Flood, Abraham and Isaac, and Joseph’s coats of many colors. However, the laws in Exodus were in regards to the going out. The going out took about 40 plus years, until the people led to

To speak of the Hebrew Scripture is to speak of story, a story stretching from the very beginning of time to only a few centuries before the beginning of the Common Era. It is to speak of richness of content, of purpose and of reality and to engross oneself in an overarching narrative that, depending on your personal convictions, continues to the present day. Within this richness is found a wide variety of different events and experience, told through a series of genre ranging from foundational myth to apocalypse, law giving to poetry, genealogy to wisdom and many more. Within this diversity however, three broad sections can be discerned that speak to a shared purpose and content, these are the sections of Law, Prophecy and Writings. It