Hebron Case Study Essay

Secondly, religion and its correlation to addiction are reflected in the novel through the Twelve Steps Program of Alcoholics Anonymous. The Twelve Steps are meant to assist drug addicts in reaching a long-term state of sobriety by conforming them to a higher power, as demonstrated by the second step which explicitly states that one has to,”[Come] to believe that a Power greater than ourselves could restore us to sanity” (Hazelden Betty Ford). In A Million Little Pieces, James dismisses the basis of this program and its insistence towards the acceptance of a higher power, deeming it to be an alternative addiction as opposed to a viable treatment option. A clear indication of this is exemplified when saying that, “I have been to AA Meetings

The Israel-Palestine Conflict The Israeli-Palestinian conflict is a part of the greater Arab-Israeli long-running conflict in the Middle East. The main point of this conflict is the existence of the state of Israel and its relations with Arab states and with the Palestinian population in the area. The idea and concept of Israel was born in the mid 19th century. Jews of Europe and America wanted a place for their homeland, where they could go and be with others of the same race and religion. Palestine was chosen because of its religious routs from The Bible as the “promised land” from God, and the motherland of Jews fled, known as the Diaspora.

The benefits of religious counselling is it’s proven efficacy Nathaniel (2005) that illustrates clients as experiencing a greater feeling of closeness within the

Substance abuse providers that believe spirituality and religion is one in the same, may hold the belief that an individual that is an atheist or agnostic will not have the opportunity to acquire spiritual opportunities when participating in alcohol and addiction programs (Sussman et al., 2013). In addition, these substance abuse providers may believe that when an individual that eliminates alcohol and drug abuse without the intervention of spiritual assistance, such as a Higher Power, they may believe that the individual will not have the capability to achieve and maintain balance within their sobriety and recovery. Sussman et al. (2013) suggests that these substance abuse providers unknowingly engage in a thought process that includes stereotypes. Suggesting that individuals, who engage in spiritual behaviors that do include a Higher Power, are more deserving of achieving sobriety and recovery because they are practicing by being involved with working the 12-step program, thus, making them more righteous in obtaining a blessing from their Higher Power. Noteworthy, the term spirituality is often linked with religion with no specific boundaries out of lack of knowledge. Engaging in a spiritual practice that allows an individual to have a spiritual solution that is higher than them and gives them hope has a significant influence on alcohol and drug abuse. Gedge and Querney (2014) describe discussing spirituality with

In his essay “Space”, Thomas Tweed characterizes spaces for religious practices as “differentiated” locales that are sensually encountered and imaginatively figured. They are “more or less ‘special,’ ‘singular,’ or ‘set apart’” from “undifferentiated” or unnamed generic places (Tweed 2011: 119). He also states that spaces are “always interrelated with ‘nature’ and with ‘culture,’” and they are shaped by political processes, social relations and economic forces. Furthermore, defining religions as “confluence of organic-cultural flows” about “dwelling and crossing, about finding a place and moving across

One Thursday night, I ventured out to into the warm early autumn night. I headed to a local hospital, where I knew there was Al-Anon meetings held once every two weeks. I believed that this would be a prime opportunity to witness a self-help group that was geared towards helping the relatives and loved ones of addicts deal with the terror of living with, or without, the addict in question. Addiction is a disease which impacts so many more lives than just the addict themselves. Al-Anon meetings are meant to help support the efforts of those loved ones as they face very different issues associated with addiction.

Currently, the local church for which this DNP project is being developed lacks a FCN who can provide healthcare services to the church senior’s citizen center, located in the southeast region of the United States (US). According to the director of the church senior’s citizen center, there is an urgent need for FCN. FCN in this case, can play an integral role by linking faith and health (Van Dover & Pfeiffer, 2011). For example, the ANA and HMA (2012) acknowledged that FCNs promote, and optimize health and abilities, aid in the prevention of injury and illness, and help parishioners in suffering. FCN in this context can enhance better health practices and values of a faith community at the church senior’s citizen center.

I chose to attend the Alcoholic Anonymous meeting at Holy Trinity Orthodox Church on the north side of Chicago. I chose to visit a church because I wanted to see if there was a religious aspect thrown into the session. The name of the session was called Big Book Stop Study. This session occurs every Monday at 7:00pm, as an open meeting. The meeting lasted for an hour. The session was led by three members, Kyle, Tamara, and Melissa. There was fourteen participants within the group. I was very apprehensive about attending a meeting because I didn’t want to be seen as an alcoholic. For that very reason, I understand how hard it may be for some to admit to their alcoholism, due to the negative connotation that comes with the name. To some, that may seem like a short span of time. However, upon visiting this particular session I saw progression in each participant. I was very pleased with what I witnessed as a visitor.

For my second substance abuse meeting, I had the opportunity to attend an Alcohol Anonyms (AA) meeting. The AA meeting chosen was located at Crossover Ministry Clinic within Richmond, Virginia on the Southside. Crossover Ministry Clinic is considered a health care ministry that provides health care services to members of the Richmond Metropolitan community that is uninsured. Their mission is to provide health care resources to people in need through the teaching of Jesus Christ. The meeting is called Serenity U and is held on Mondays at 10:00am. This meeting was open discussion and incorporated literature.

There are over 23 million people, 12 and older, living in the United States who are in need of substance abuse treatment (Atkins & Hawdon, 2007). Effective support groups are needed to address an individual’s substance abuse while also take into consideration their beliefs. Atkins and Hawdon (2007) noted despite the popularity and effectiveness of 12-step support groups, a common dominator among individuals who reject them are the concepts surrounding the religious connotation associated with these groups. Without treatment, the effects of substance abuse can be devastating. Significant social and economic ramification such as death and overwhelming financial expenses are two critical outcomes correlated with substance abuse. DeLucia et

As it is written, “For where two or three have gathered together in My name, I am there in their midst” (Matt. 18:20). I have been to several types of substance abuse meetings and many other varieties of support groups as well, secular, spiritual, ecumenical, and solely Christian. However, not that I had doubts that He would be among us; I just did not expect His presence to be so powerful. Perhaps this had something to do with the openness of this particular group on this particular evening. As I quietly and intently listened to these men’s stories of woe and misery, a loving warmth comforted my aching soul. A soft, almost imperceptible voice said, “Feel their pain” just as I was about to tune

In this chapter, Sine starts off by speaking shortly on Boom City, and the negative consequences of its increasingly individualistic nature. A nature of this sort, makes the fulfillment of the key human needs, meaningful relationship and community, rather difficult. Even the church has become more focused on the individual and meeting their needs, then reaching outward into the community. There are many undesirable results, such as increased suicide rates and depression, related to this loss of community, but arrangements can be fashioned to counteract this loss.

The Israeli-Palestinian conflict is one of the most controversial conflicts in modern history. The expansion of Israel since 1947 is seen as the beginning of the conflict, although its origins go back to the end of the 19th century, when Jewish immigration to Palestine began to increase. Since the start of the conflict, several peace negotiations have been carried out, resulting in variable degrees of success.

Laaser knows that there is no cure for sexual addiction but expresses that it is an ongoing process on a day to day basis. That this is a healing process not a cure, addicts must deal with their demons and have a Spiritual healing (Laaser, 2004, pp.223). This Spiritual healing is part of the process that Laaser writes about within the church and the part that they should play. The role of the Christian community is one of healing and hope for those sexually addicted. The church should create an environment of safety, welcome and honesty for them, since sexual addiction is one of loneness. Sexually addicted people need to be held accountable this is another role of the church (Hinson, 2009, pp.53). All these views are shared by Laaser and many others in the Christian community. This is strong evidence that Laaser is on track with this book and his ideas. When researched “sexual addiction in the Christian community” you will find that Laaser is a resounding voice which is use often and his views shared by many.

According to the Center for Substance Abuse Treatment and the transtheoretical model of change, “for most people with substance abuse problems, recurrence of substance use is the rule not the exception” (Enhancing Motivation for Change, 1999, p. xvii). Relapse can and most likely will occur in recovery, and should be recognized as well as anticipated by substance abuse recovery counselors. The significant challenges to counselors are bringing a client successfully and securely through a relapse and eventually preventing relapse from occurring at all. For many, helping a client find faith in a higher power is an essential piece of the puzzle for overcoming addiction.