The gods have left the battle and the Achaeans beat back the Trojans. Menelaus wishes to accept a ransom for a captured Trojan but Agamemnon tells him to kill the Trojan outright. Nestor convinces the Achaeans not to loot their enemies but to fight on while the tide of battle is still in their favor. Helenus, a powerful soothsayer, asks Hector to have his mother and her nobles pray to Athena, and for him to rally Paris to fight again. Hector is successful with both tasks but before returning to battle he goes to see his wife, Andromache. She begs him not to return to battle but he refuses saying that it is his fate, to live or to die there. He then kisses and plays with his son before departing and rejoining the battle.
Homer concentrates on Hector throughout the chapter and makes comments about how brave and courageous he was. He also mentions that he is a great commander and leader of the Trojan army. In addition, Hector knew the reason behind the invasion which was Paris stealing Menelaus’ wife, Helen. This gives Agamemnon an excuse to attack Troy. Both Hector and his wife know that he is soon to meet his death, it’s inescapable. However, even though it is not his fight, he still feels compelled to go to war with his country and search for some vague glory. Hector seems to be very heroic. Moreover, Homer describes Hector as an immense warrior almost god-like. But in
Hector’s answer to Andromache is a grim and dismal outlook of what Hector sees for the future. The advice she offers to Hector is to take the army and fight behind the walls of Troy. Her logic is: three times the Greeks have attacked under the walls, and three times they have failed. Fighting an open battle has proven to be disadvantageous to the Trojans and she believes the best her strategy is the best
This extract from Book 6 of Homer’s The Iliad comes at a point where the Trojans are heavily losing to the Achaeans. Hélenus, son of Priam has instructed Hector to return to the city to gather the elders to tell them to offer prayers to the gods so that goddess Athena may pity Troy. It is interesting that Homer should choose Hector to deliver this message rather than an unimportant character; Homer uses it as a devise to develop Hector and make him a more (if not the most) sympathetic character. He shows his contrasting sides; his family oriented side as opposed to the cruel warrior. The interaction with his child, Astyanax, brings a moment of tenderness and humanises Hector.Hector’s contrasting aspects to his character can be explored through
Hector fights for his own kleos and for the glory of Troy, and leaves his family behind for it. His desire to leave his legacy behind is greater than his love for family. However, he realizes that there is more than one way to leave a legacy behind. Despite leaving his family behind, he hopes that his son will supplant him praying to Zeus “Zeus, all you immortals! Grant this boy, my son, may be like me, first in glory among the Trojans, strong and brave like me, and rule all Troy in
Paris then took her back to Troy. Menelaus heard and the ex-suitors of Helen made a deal with Agamemnon saying that If the princess of Grease won that Menelaus would get Helen back and Agamemnon would get Troy. Rumors have it that Odysseus the king of Ithaca, was sent on a journey to find you and persuade you to join the war between the princes of Greece and the Trojans. Odysseus was a great persuader , and with you thirst for adventure and glory, he talked you in the joining the fight and you sailed for Troy. You took 50 ships, each carrying 50 men of your best men from your private army, the Myrmidons. Is it true that Agamemnon and you had a falling out and you withdrew from the conflict? and that the quarrel started after you had taken two women in one of your raids? and that you gave one of the women to Agamemnon. But, the girl’s father offered a ransom for the girl’s safe return. and that Agamemnon refused because the girl was a priestess of Apollo, and that the god was unhappy with this decision and sent a plague to wreak amongst the Greek camp. and that Agamemnon eventually gave back the girl, and to mourn the loss, he took your woman from you? and without you, the Greeks were fearful of loss and the Trojans gained confidence of winning from your absence, even reaching close to the walls of the Greek camp in their attacks and managing to set a few Greek ships on fire. what was your thoughts when your great friend Patroclus begged you to re-enter the war or at least allow him to lead out the Myrmidons in battle? and when you agreed was it hard to give him your armour made of gold, silver, and enamel, and the graves were of shining tin and army? and why did you make him promise only to engage in defensive action and not pursue the Trojans back to Troy? To my understanding you killed Troilus and were very smitten with Priam's daughter Polyxena. Priam decided
His brother Hector and he were on a peace mission in Sparta on behalf of Troy visiting the king, Menelaus, when Paris ran off with Menelaus’ wife, Helen. This action divides the Gods who constantly meddle with the mortal’s lives. Naturally, Aphrodite is on the Trojans’ side, as was her lover and God of War, Ares, and Apollo. Although Zeus, King of Gods, tried to be neutral, he was pro-Trojan. Hera, Queen of Gods, and Athena help the Greeks because they were mad that Paris chose Aphrodite. Poseidon, God of the Sea and Zeus’ brother, also sided with the Greeks whenever Zeus was not looking. An example of this constant intrusiveness of the Gods in the Iliad was when King “Menelaus hurls his spear, lightly wounding Paris. Paris’ helmet strap becomes caught at his chin and Menelaus has nearly dragged him away before Aphrodite intervenes, breaking the strap. She then wraps Paris in a mist, sets him in his own perfumed bedchamber, and hurries to catch Helen” (Bloom 13). Of course, in the movie version, when Paris becomes wounded he crawls to Hector’s ankles. King Menelaus becomes angered and says Paris is not worthy of royalty nor his wife Helen. Hector is then forced to defend his little brother and kills Menelaus. The elimination of the Gods from Troy, although unsatisfactory, does simplify the movie compared to the complicated plot of the Iliad. Wolfgang Petersen may have had motivation to remove the Gods because it
At the beginning of the story, the gods are debating what to do with the Greeks after they pillaged Troy, but more specifically, violated Athena’s shrine. Athena asks for help and says to Poseidon, “I want to help the Trojans who were my enemies, and make the Greek army’s homecoming a bitter one.” (Euripides 63). To which Poseidon replies, “You’re so fickle. Your mind leaps here and there: now you hate, and now you love, and both in excess.” (Euripides 65). Even Poseidon admits to the “fickleness” of the goddess since her allies during the war were the Greeks. This lends itself to show that Helen could be telling the truth about the goddesses having an argument about the beauty of each other and Aphrodite forcing Helen to run away with Paris. Helen also helps her argument by pointing out that the fight was preordained by the gods based on the prophecy about Paris, and then blames Paris’s mother and father for letting Paris live, rather than slaying Paris and trying to stop the prophecy from coming true. Through the many effective arguments, Helen shows that she did not ask to be carried away by Paris and that she liked Menelaus. Menelaus seems very weak compared to Helen, especially since he seems to not be able to make up his mind whether to kill her or not. In the end, Menelaus seems to decide on letting her live, though he still tells
Now that I have given a rough setting for book 12 of Metamorphoses, I will give a brief background of the battle with Hector. Achilles’ battle with Hector in book 22 of Iliad begins outside of the walls of the city of Troy at the end of the Trojan War. Hector was the last of the Trojan’s outside of the walls, ignoring his father King Priam’s pleads for him to get back to safety inside of the walls of the city. However, Hector believes he must fight for his honor and believes it is more honorable to die as one fighting to defend his city rather than dying an old man. At this same time moment, Achilles is going on a killing spree, because he believes glory is found in the size of the amount of Trojans he kills. This leads to Achilles chasing who he believes is a Trojan, Agenor, but in reality is the god Apollo distracting Achilles. Apollo is acting as a Trojan in order to divert Achilles from his killing of Trojans to save Trojan lives. Achilles’ anger is heightened due to the trick, and is now even more dangerous to Hector. After realizing that Achilles’ anger meant there was no chance of negotiation, Hector chose to run. After three laps around the walls of the city, Zeus began to pity Hector but was dissuaded by Athena who informed him
The Trojan War was a battle between the people Greece and the people of Troy, over the abduction of Queen Helen by the Trojan Prince Paris. Helen’s husband ordered for his wife’s release instantly but the Trojans refused to. Soon a battle was seen as the only way to win Helen back, the Greek gods found interest in this and joined the battle shortly. King Poseidon, Hera, and Athena sided with the Greeks, while Ares and Aphrodite sided with the Trojans (encyclopedia.com). Ares had promised Hera and Athena before he would fight on the Greek’s side, but switched due after his long time lover Aphrodite had decided to fight with the Trojans (greek-gods.org). He and his two children led the Trojans on the battlefield,
After this occurred, word of the Trojan War had gotten up to Olympus and the gods. Every god and goddess on a different side, “the gods [are] ranged against each other[,] Aphrodite [is] on the side of Paris[,] equally Hera and Athena [are] against him. Ares, God of War, always [takes] sides with Aphrodite; while Poseidon, Lord of the Sea, [favors] the Greeks”(Hamilton 262). The gods are powerful or else Thetis would not have come to Olympus to ask Zeus to let the Greeks win the Trojan War, but were clearly divided since Aphrodite, Ares, Apollo, Artemis, and Zeus, in secret, are rooting for the Trojans to win. while there are five gods that are on the Trojans side, there are some that are on the Greeks side as well, for example, Hera, Athena, and Poseidon.
There is a gathering with the people of Troy and the people of Greece that hold a toast to being allies with no intention of war of any sort. But when Paris expresses his love for Helen, the wife of Menelaus, she sails off with the Trojan army is secret. Hector is oblivious to wrongdoing of his brother Paris. He knows that with that incident, the Greek army will go into battle with the mighty Troy. Before the Trojans can return Helen to Menelaus, Greece has already set their mind on war. That being said, this will be the greatest war ever fought. The Trojan war.
Here is one of the greatest if not the greatest of the gods, Zeus, complying with Thetis' plea to help the Trojans, and his biggest concern is upsetting his wife. This scene contrasts how the humans lives are in the hands of feeble gods who are sometimes unable to make uninfluenced decisions without the influence of others or worrying about what another will think or say to them simply because she will be scolding all day long'. Another favor which helped turn the tide of war in favor of the Achaeans again involves Achilles and Thetis, however this time she seeks the aid of Hephaestus. Thetis goes to Hephaestus because Achilles armor is in the hands of Hector who killed Achilles dear friend Patroclus.
Hector is revered and looked up to by his people, and his status as Prince bolsters this. The Trojan’s admiration in his bravery is what keeps him fighting, knowingly putting himself in great danger and in the hands of death.
The women in the city of Troy cannot ignore that lives without their husbands is a possibility. Helen, who some would say is the cause of the great battle, understands that she has a fault in the tragedies the men and woman will suffer: “You are the one hit the hardest by this fighting, Hector/ you more than all – and all for me, slut that I am, /and this blind mad Paris. Oh the two of us!” (VI: 287-289). Hector is valiant, a man of honor, which is the detriment to his fate, an element Andromache cannot help but worry about: “Clung to his hand, urged him, called him: ‘reckless one, / My Hector – your own fiery courage will destroy you!’” Life without a father for their son causes her most worry: “Have you no pity for him, our helpless son? Or me? /and that destiny that weighs me down, your widow, /now so soon. Yes, soon they will kill you off,” (VI: 350-352). Andromache understands that Hector is too proud of a warrior to walk away, but fears his death will cause most harm to their child, and many of her days she worries tremendously. Hector himself is conflicted:
Unlike Achilles, Hector bravely stays in the battle and calls upon Achilles. As Achilles rejoins the battle, Hector cowardly runs from Achilles thus also showing an un-hero like response from Hector. As the epic poem climax’s into the battle between Achilles and Hector, both characters are in angst to whom the God’s will side with.”I know you well- I see my fate before me./Never a chance that I could win you over.../Iron inside your chest, that heart of yours./But now beware, or my curse will draw God’s wrath/upon your head, that day when Paris and lord Apollo-/for all your fighting heart-destroy you at the Scaen Gates!” (Homer 22:420-424) In this quote Hector realizes that the Gods have sided with Achilles and death is near to Hector. As Achilles pursues to kill Hector, Hector pleads for a proper burial. This is because in Ancient Greek times, it was often believed if you did not have a proper burial, you were destined to suffer between worlds until your rites of passage into the underworld were completed. The Greeks saw immortality as areté, which means excellence and virtue. This is achieved through victory in battle which Hector was not able to obtain. “But this Achilles - first he slaughters Hector,/ He rips away the noble prince's life/ then lashes him to his chariot, drags him round/ his beloved comrade's tomb. But why, I ask you?/ What good will it do him?What honor will he gain?/Let that man