Finally the girl cannot bear her companion’s selfish urgings anymore and asks him to stop talking. The repetition of the word “please” (255) seven times implies it is more than a question. As Renner states, the repetition shows indirectly her refusal to accept his attempts to convince her to abort the foetus. Besides, the American’s hypocrisy is reflected when he looks at their bags: “ There were labels on them from all the hotels where they had spent nights. “(Hemingway 255). The hotels’ labels represent the pleasure of the careless nights they had spent together which the American wants to maintain by undergoing the abortion. The American says, “ I don’t care anything about it.” (Hemingway 255), but it is clear from his gaze at the bags that
In Judith A. Thomson’s article, ‘A defense of abortion’ Thomson defends her view that in some cases abortion is morally permissible. She takes this stance even with the premise that fetuses upon the moment of conception are in fact regarded as persons. However one criticism of her argument would be that there is a biological relationship between mother and fetus however there is no biological relationship between you and the violinist. Having this biological relationship therefore entails special responsibility upon the mother however there is no responsibility in the case of the violinist. Thomson argues against those who are opposed to abortion with her violinist thought experiment.
In the article "A Defense of Abortion" Judith Jarvis Thomson argues that abortion is morally permissible even if the fetus is considered a person. In this paper I will give a fairly detailed description of Thomson main arguments for abortion. In particular I will take a close look at her famous "violinist" argument. Following will be objections to the argumentative story focused on the reasoning that one person's right to life outweighs another person's right to autonomy. Then appropriate responses to these objections. Concluding the paper I will argue that Thomson's "violinist" argument supporting the idea of a mother's right to autonomy outweighing a fetus' right to life does not make abortion permissible.
In the article 'A Defense of Abortion' Judith Jarvis Thomson argues that abortion is morally permissible even if the fetus is considered a person. In this paper I will give a fairly detailed description of Thomson main arguments for abortion. In particular I will take a close look at her famous 'violinist' argument. Following will be objections to the argumentative story focused on the reasoning that one person's right to life outweighs another person's right to autonomy. Then appropriate responses to these objections. Concluding the paper I will argue that Thomson's 'violinist' argument supporting the idea of a mother's right to autonomy outweighing a fetus' right to life does not
The short story “Hills Like White Elephants” by Ernest Hemingway, is about a man trying to convince his girlfriend to have an abortion. The couple sits in a train station waiting for their trip to Barcelona, and are staring outside at the scenery—the line of hills “like white elephants”, as the girl, Jig, remarks. They sit and drink and they try to keep conversation light and to enjoy themselves. As the story progresses, however, cause for their underlying tenseness boils to the surface.
I am a firm believer that life is a gift from God, and that the creation of life in the womb is created by God when a man and a woman have engage in sexual intercourse. I also believe that there are times when babies are created at an inopportune time for the parents. This doesn’t mean that the life created was a mistake, I just think that there are times when partners may agree that they aren;t ready for the responsibility of raising a child. For example think of the baby that is created as a result of rape or incest, should the mother of the child be forced to give birth to the child? Although the life created is by God and should still be considered a blessing, what type of life would the child have if it’s mother has on desire to care for it, or if she isn’t mentally or finically unprepared to care for the child or herself.
In this paper I will discuss the relevance of J.J. Thomson’s argument in her article, A Defense of Abortion, to that of pregnancy reduction and if there is any relevance, if there are exceptions or situations where that might change. J.J. Thomson’s argument in A Defense of Abortion is that the one thing a person has rights to is his/her body and the right to control what happens with it. Thomson also states that there is an innate desire and need for self-preservation that we all have that must additionally be considered.
Judith Jarvis Thomson proposes her argument in her article, A Defense of Abortion. There, she explains to her readers during what circumstances is abortion justifiable. Thomson uses the argument by analogy strategy to explain to her readers her argument. She tries to reach her conclusion by comparing it to similar cases. The point she is trying to make is to tell her readers that abortion is morally permissible only in some cases, like when the mother has been a victim of rape, when contraception has failed or when the pregnancy is of danger to the mother. She explains to her readers that abortion is justifiable only in some cases, not all. Thomson uses the case of a violinist to show her readers that abortion is morally permissible when a woman has been victim of rape. She also uses the people seeds story as an analogy to explain that abortion is morally acceptable when contraception has failed. Thomson also mentions the right to life in her article. She uses the right to life to explain to us that it is morally justifiable for the mother to abort the fetus when the fetus is endangering the mother’s life. In order to help her readers understand the notion of right to life she is trying to propose to us, she does so by using the Henry Fonda example. In my point of view, I find most of Thomson’s analogies irrelevant to the argument she is trying to make. I will explain to my readers why I find Thomson’s analogies irrelevant.
You realize that the two are actually talking about having an abortion and are debating going their separate ways. What Hemingway did was avoided excessive dialogue tags, stripped all the internal monologues, and just had all the essentials. He also had both the American man and the girl speak in short sentences and rarely utter more than a few words at a time. What this did was really leave the characters’ thoughts and feelings up to the reader’s interpretations. With Hemingway, less is more.
Abortion is an issue that can go both ways and a topic that is very controversial. Is a fetus a human? Does its life matter? Or it wasn’t supposed to happen to me or I was raped. Many people can think of abortion as a good and bad thing, it just depends on what the person’s intuition about abortion is. I decided to go with the topic over abortion because I feel it is a broad topic and can go two ways as in being defensive or immortal. During this topic over abortion I will be including two articles, “A Defense of Abortion” and “Why Abortion Is Immoral”. These articles will explain the difference in how they think abortion can be taken. For instance, the first article will talk about why Judith argues why abortion is not too bad to be allowed
Abortion is a woman or teen pregnancy and end up making a choice of giving up on the baby, they go to the doctor and they perform a procedure that is going to kill the baby. People don´t realize how bad and horrible it is killing a baby they don´t know the exact representation of it. Meg Meeker a pediatrician had thought that having an abortion was acceptable because the woman can decide what they want for their body, until one day she seen a video of how exactly an abortion happens. She thought it was cruel on how they got rid of it. Obviously the women don´t see because they make them turn away. Meg described that ¨A woman laying down on her back, her face turned away. He talked to the sound of the vacuum used to extract the arms, the legs, and the shredded torso of the tiny child¨. People don´t feel bad because they don´t see exactly how the process is, they don´t know what´s going on or else they would feel bad. Yes 99% of the women don´t regret their
Yet, it is your duty to look after your baby. As Kant suggests, if you
In our society, there are many ethical dilemmas that we are faced with that are virtually impossible to solve. One of the most difficult and controversial issues that we are faced with is abortion. There are many strong arguments both for and against the right to have an abortion which are so complicated that it becomes impossible to resolve. The complexity of this issue lies in the different aspects of the argument. The essence of a person, rights, and who is entitled to these rights, are a few of the many aspects which are very difficult to define. There are also issues of what circumstances would justify abortion. Because the issue of abortion is virtually impossible to solve, all one can hope
In the article Ethics of Abortion, much of the pro life argument seems to be
The Ethics Of Abortion is a very controversial subject that has been continually argued over for the past few years and probably many more years to come. The main controversy is should abortion remain legalized? Before we get into the many sides of abortion we must first define abortion. Abortion is the destruction of the fetus or unborn child while the child is still in the mother’s womb. This can be done by almost anyone from the mother herself to back alley abortions and even to abortions by clinics set up especially for this purpose. There are two sides to this abortion topic, the PRO-LIFE, which is those who are against abortion altogether and the PRO- CHOICE or those who believe it is the woman’s right to
Abortion as an Ethical Issue In recent years, abortion has become one of the world’s most discussed ethical issues. This has made a huge impact on both men and women’s lives. There are many different views on abortion dating back from the Old Testament to the present day. I intend to show you all of abortion’s conventional arguments.