Hemogenic Masculinity Research Paper

Both Deborah Blum’s The Gender Blur: Where Does Biology End and Society Take Over? and Aaron Devor’s “Gender Role Behaviors and Attitudes” challenges the concept of how gender behavior is socially constructed. Blum resides on the idea that gender behavior is developed mainly through adolescence and societal expectations of a gender. Based on reference from personal experiences to back her argument up, Blum explains that each individual develops their expected traits as they grow up, while she also claims that genes and testosterones also play a role into establishing the differentiation of gender behavior. Whereas, Devor focuses mainly on the idea that gender behavior is portrayed mainly among two different categories: masculinity and

For a long time, men and women have been dealing with the controversy of gender roles. In modern day, the battle for gender equality has been more known. In the story “Guys Suffer from Oppressive Gender Roles Too”, the author Julie Zeilinger explains how males are held to a more macho standard, but do have prevalent emotions. If we were to let go of these rigid rules about what is manly, there would be no standard for any gender. If that was reality, men shouldn’t have to feel humiliated about staying home, and if their companion makes more money than they do. Zeilinger talks about how males detach themselves from some emotions, and live a “life nub to a true range of human emotion” so they can meet this masculinity standard. However if males

From an early age, our society begins to construct gender identities. Males are pressed to learn “suitable” gender roles in accordance to the masculine expectations our society has created. This means from a very early age boys are taught what it means to be a man. Porter’s way to explain masculine socialization is through what is known as the “man box.” Inside the box is a list of socially valued expectations that compose what manhood is about. The box includes expectations/guidelines such as, “don’t cry or openly express emotions (with the exception of anger), do not show weakness or fear, demonstrate power control especially over women (aggression dominance), be a protector, do not be “like a woman,” be heterosexual, do not be “like a gay man,” be tough, athletic, and strong, do not need help, and view women as property/objects.” This idea of manhood is instilled in young boys head and continues to stay with them for the rest of their lives. A fear

According to Crittenden and Wright (1999) one strategy to keep patriarchy in place is by using violence against women, this is not to say that all men use violence to maintain the male domination of society (Macionis and Plummer, 1998). Nevertheless there is evidence that suggests that the top levels of society, especially at the level where laws are made that the patriarchy are in control. An example of this is in 1991 rape was still considered legal within a marriage in England and Wales, this can be seen as an acceptance and observance of patriarchal ideas (Painter, 1995). This lack of law change may be because of the majority of the top jobs in government are held by men, from this it can be argued that the fact that rape was legal in marriage up to 1991 shows the male domination of the legal and political systems that women have to live under. This is in contrast with Australian law which removed the marital exemption from cases of marital rape at the earlier time of 1981 (Larcombe and Heath 2012). It is said by feminists that male power and dominance is throughout society and that domestic violence is a direct result of the patriarchal view of women’s place in society (Aitken, 2007). There is an opposing view to what causes men to become domestically violent, that it is because of an individual’s problems rather

This mentality is ingrained in the minds of young men from a very early age. It is, “men’s and boy’s practical relationships to collective images or models of masculinity, rather than simply reflections of them, that is central to understanding gendered consequences in violence, health, and education” (Connell). For instance, characters like James Bond and Barney Stinson, as well as public figures including Derek Jeter, encapsulate the ideal womanizing characteristics idolized by many men. In fact, even those men who don’t actively exercise, “hegemonic masculinities, are complicit” (Connell), in practice. As a result of these dominating and oppressive ideals, “women become a kind of currency that men use to improve their ranking” (Kimmel). Essentially, as a defense mechanism to feeling powerless, homosocial enactments, sexual conquests, and even domestic abuse allow for men to regain their sense of power. In the process, however they damage the people around

With multiple masculinities, certain masculinities are valued hierarchically over others. A hegemonic form of masculinity is most valued, whereas other masculine styles – such as the young, effeminate and homosexual – are subordinated (Hanke 1992:190; Connell 1998:5). Notably in relation to masculinity, femininity is relegated as

Masculinity is a topic that has been debated in our society extensively, through research as well as in informal settings. Many wonder what it means to be masculine, and if we can really assign a definition to such a subjective term. After all, shouldn't one's own perception be the determinant of what constitutes masculinity? This self-construction would be the ideal in our society, but unfortunately, it represents a false belief. Masculinity has certain characteristics assigned to it by our culture. In this paper I will explore the many facets of masculinity and demonstrate how certain beliefs pertaining to it are perpetuated in our society. I will also uncover many of the contradictions between society's assigned definition of

What would you do if you found yourself in a violent situation? Someone tries to fight you when you’re on the subway on your daily commute to work? Would you try to run away, or call the police? Now what if it’s someone you love, and you can’t run away because it was your fault anyway and they need you. This is how 1 in 4 American men feel. The Stigma against men talking about domestic abuse is harmful and often makes men feel that they can’t talk about it due to the hyper-masculinity in our media

Sexual abuse within relationships is often unreported or no legal action is taken due to the idea that a husband/wife has the right to demand and have sexual intercourse with their spouse because of the fact that they are within a committed relationship (“The Center for Relationship Abuse Awareness and Action”, 2018). Nonetheless, it is still a method used to exert control over the victim in order to make them more vulnerable and continue to stay within the confines of the toxic

Kids, teenagers and sometimes maybe even adults still have to put on a front of who they really are. Growing up boys were told that if you cant take pain you aren't a man or if your afraid to step up someone you're a “Pussy”. The words kids commonly hear now. As “men” we do not cry. As men were not aloud to express or show are feelings.

In order to fully understand a more in depth evaluation of both why and how men conform to this social phenomenon, one must know how hegemonic masculinity is defined. This term was made popular by Connell’s work Gender and Power which critiqued the male social role and how hegemonic masculinity has developed (Connell 830). Scholars agree that hegemonic masculinity is characterized by “being emotionally detached and

Masculinity is a term that is often associated with strength, power, control, and dominance in men. However, many texts support the claim that masculinity can be perceived as “socially constructed” and available for systematic discrepancy, similar to femininity. For example, in Michael Kimmel’s “Men, Masculinity, and the Rape Culture,” Kimmel identifies the “traditional masculinity” in which men exclusively can experience the “right to manhood” and the “dare and aggression” that is rightfully theirs (Kimmel, 142).

Masculinity, a seemingly simple concept. Yet, when examined more closely, it is clear that masculinity is constantly changing in its definition as well as in its most basic essence. Throughout the years, one can see this evolution firsthand by looking back at the men who have been portrayed in popular media in the United States of America. From the suave Don Draper types of the 1950s to the more casual, educated, and easygoing men- with perfectly chiseled abs, of course- that are portrayed in media today, the difference is clear. This drastic, yet unsurprising, shift in ideals, as well as the exponential increase of media consumed every day, has led to a change in how “masculinity” is perceived, as well as how it is enforced by society in the modern day. Alarmingly, this trend has led to the birth of so-called “toxic masculinity”, a bastardization of the original ideas behind masculinity which has created an enormous, detrimental effect on society as a whole. As defined in the article The Difference Between Toxic Masculinity and Being a Man, toxic masculinity is “manhood as defined by violence, sex, status, and aggression. It’s the cultural ideal of manliness, where strength is everything… where sex and brutality are yardsticks by which men are measured,” (O’Malley) This is a clearly displayed truth, and it’s astounding to see how even from a young age boys are taught not to show emotions other than anger, conditioned to believe that being “like a girl” is the worst possible

The definition of masculinity shows young males that in order to be respected, power must be applied upon others and intimidation is the only method of gaining this respect. Through the use of this power and intimidation, females are often oppressed and kept under the control of men. Woman has need of the male in order to gain human dignity, to eat, to enjoy life, to procreate; it is through the service of sex that she gets these benefits; because she is confined to that function, she is wholly an instrumentality of exploitation (De Beauvoir, 360). Males use power over women to reassure their manliness and to portray their masculinity. This violence is not only present in households. It is also present in masculinity versus nature in a capitalist society, where the environment must be altered and destroyed for economic gains. It appears that violence against nature-that is, the impossible and disastrous drive to dominate and conquer the natural world-is integrally connected with domination among humans (Kaufman, 7). Another example of showing this power is through rape and sexual abuse. Through rape, men display their dominance in the most violent and gruesome ways. As Kaufman notes, in the testimonies of rapists on hears over and over again expressions of inferiority, powerlessness, anger (15). By committing this crime, males display their physical strength upon the victim and this is what masculinity is defined as, a display of power and

In contemporary society, hegemonic masculinity is defined by physical strength and boldness, heterosexuality, economic independence, authority over women and other men, and an interest in sexual relationships. While most men do not embody all of these qualities, society supports hegemonic masculinity within all its institutions, including the educational institute, the religious institute and other institutes which form the ideological state apparatus.