Henretta Edwards & Self Summary

Throughout my selected text, Johnson focuses on the church along with the subsequent androcentric image of God, and how it impacts woman around the world. She explains that throughout history, with the help of the church’s patriarchal nature and society’s values as a whole, woman have been seen “as a ‘defective male’…that must live in obedience to her [male counterpart,]…[ and who are often also referred to as the] ‘second sex’” (Johnson 92). This

Throughout this course, we learned that women’s studies originated as a concern at the time that “women and men noticed the absence, misrepresentation, and trivialization of women [in addition to] the ways women were systematically excluded from many positions of power and authority” (Shaw, Lee 1). In the past, men had more privileges than women. Women have battled for centuries against certain patterns of inadequacy that all women experience. Every culture and customs has divergent female

After 1815, the female was viewed in a more respectful persona in society. Women’s rights were beginning to grow. They were helping more in religious growth, and helping in the abolition of slavery. “On every principle of natural justice, as well as by the nature of our institutions, she is as fully entitled as man to vote and to be eligible to office.” (Document F). Many females were involved in the growth of religion, including the Second Great Awakening. With the females being the ones who take the children to church, they were prone to having a deeper belief for their religion. And with that, they would try to inspire religious growth. The Second Great Awakening spurred reform, prison, church, temperance, abolition, women’s rights, and Christianizing Indians. With women fighting for what they believe in, the women were finding themselves to have a new found respect; from both themselves and men. Document E illustrates this by females walking down a street with a sense of confidence.

Women’s rights began due to the fact that the only big role a woman had was in the household. Their responsibility was to raise their children and to education them in religious matters. Because of such responsibilities women began arguing that they themselves had to be educated in order to educate their children. The fact that women only had a few rights went against religious beliefs of equality. According to the Bible, a man and woman are both equal in the eyes of God. The man is commanded to be the head of the household and the wife should be submissive to that authority. However, that does not mean the woman is any less important than a man, it just means the man and woman play different roles. In 1848, the Seneca Falls Convention took place, led by Elizabeth Stanton and Lucretia Mott. At the Convention, women discussed religious and moral issues, as well as the role of women in society. These women insisted that they were held to the same standard as men and that they should be granted the same rights and privileges. Regardless of practicing Christianity, women were viewed in society as little more than slaves, with not much of a voice and with only slightly more rights. At the Convention they founded the Declaration of Sentiments, adding to the words of the Declaration of Independence saying “all men and women are created equal.” They put forth the ideas of allowing women to vote, to control their property

In 1988, the Council for Biblic¬al Manhood and Womanhood published the Danvers Statement, affirming that "In the church, redemption in Christ gives men and women an equal share in the blessings of salvation; nevertheless, some governing and teaching roles within the church are restricted to men." I am hesitant to single out one organization for focused argument, but this statement accurately represents a sentiment within the faith that I find disturbing. In this paper, I will use the redemptive trend hermeneutic to deconstruct the CBMW's affirmation, while providing my own views on why I find both women in ministry and the redemptive trend hermeneutic as valid.

At the time, the women's movement was only just getting started, and the wide majority of American males viewed and treated women as less than equals, both socially and economically.

Historically, women have not had the same rights as men. Many times throughout history women were able to gain ground in the battle for equality. However, in some cases, they were pushed back a step. Luther’s reformed Christianity did not liberate women from political, religious, and social oppression.

Over the history of time women were not allowed to have prominent roles and rights in society. Through history and time women have fought for the right to vote, to work for equal pay, the women’s suffrage, gaining property rights, and much more. The first women’s right movement in the United States of America, which started in the 1830s, arose from the campaign too end slavery. Many things such as evangelical Christianity, the abolitionist critique to slavery, and debates about the place of women in the abolitionist movement played valuable roles in the development of the antebellum women’s right movement. These efforts and large steps that women took to destroy and tear down the walls that limited them from having a voice still resonates today.

The fight against sexism is not a new fight. Women have been fighting for equal rights, as well as fighting for their lives, culture, and values to be just as important as men's. On August 18, 1920, women were granted the right to vote; but this was only the beginning. From then to now, the role of women in society has significantly changed due to women standing up for their rights at protests and rallies, as well as on social media. While “The Good Wife’s Guide” focused on the promotion of the traditional gender role of women and defined appropriate emotions for women, “The Revolt of ‘Mother,’” by Mary E. Wilkins Freeman, represents the start of the resistance of the traditional gender role of women that we see in society today.

Women started rebelling against the status

Of all the issues that were in the middle of reformation mid 1800’s, antislavery, education, intemperance, prison reform, and world peace, women’s rights was the most radical idea proposed. The Seneca Falls Convention of 1848 was a rally held by Elizabeth Cady Stanton with the common goal to eventually achieve equal rights among all citizens. Frederick Douglass, who became an acclaimed activist in the African American Equal Rights movement, accompanied the movement. Moreover, The Declaration of Sentiments was a document that reflected the ideals of the Declaration of Independence, reiterating the sentiment from the Bible that “all men [and women] are created equal.” Concurrent to the publication of this document, for the first time, women insisted that they were men’s equals in every way. The Declaration of Sentiments was pivotal in Women’s history, although it was not given credit until the late 20th century. However, immediately after the Declaration of Sentiments was published, women and activist groups were inspired to take action towards rights for all underprivileged American citizens. The convention took place in a small town in upstate New York, which was home to four of the five people who organized the gathering. (DuBois, 1999, p. 45) This was the first time female equality was discussed in a public place. The Seneca Falls Convention of 1848 was one of the most important events in women’s rights history.

(Goldfield, 338) Since the cult of domesticity was making women inferior to men, women decided to do as the slaves did and fight for their own freedom. The women’s rights movement began in the mid-1800s. Female and male abolitionist found it necessary that women should be able to have the same rights as men. Just because biologically they are different, it does not mean they do not deserve the same rights. Women were denied the right to vote, property and a right to an education or job. (Goldfield, 338) At first the women’s movement was slow. Many women were afraid to speak out in fear of being shunned by their community. This was a brand new scary task that Women for the first time were going to deal with. A women speaking out against the norms of society was seen as a terrible thing to do. When you have many women speaking out for the same thing a change must be done. When the first national convention for women’s rights was called in Seneca Falls, Elizabeth Cady Stanton and Lucretia Mott were able to successfully use the Declaration of Independence as a model for their own Declaration of Sentiments. (Goldfield, 339) In their Declaration they branded that “male patriarchy as the source of women’s oppression” (Goldfield, 339) Stanton and Mott called for full women’s rights and to become independent citizens. Although the fight for women’s rights was always an important issue, most abolitionists deemed it less important

Furthermore, I will describe and assert the shift within families’ command structures, based on changes in America’s economic, which presented women with new liabilities and increased influences. Those changes enabled women with the opportunities to challenge their submissive role within their homes and families, but also the clerical hierarchy. Benefiting from revivals and the benevolence activism a negotiation on the role of women began, which climaxed in protests, where I use the Woman’s Crusade of 1873 to 1874, in order to exemplify the discrepancy women were caught in. Therefore, I will amplify the problematics, women were facing due to misuse of distilled liquor, which were rooted in the woman’s personal reasons, but also the incongruity with their religious believes. Further, I will try to explain the success of the woman’s crusade, which is partially rooted in a abandoning of female gender roles. The challenging of the male monopoly led to a redistribution of power among the sexes and a dichotomy regarding the role of women. This oppugnancy is based on the negotiations of women’s rights within society and church versus traditional evangelical values. Therefore I will claim that the evangelical women’s endeavors regarding female independency is rooted within benevolence activism, such as the woman’s crusade, which challenged the traditional evangelical perception of a woman, and scrutinized the male monopoly, resulting within a dichotomy of womanhood between the role of a traditional female role and the first attempts on

Society has long since considered women the lessor gender and one of the most highly debated topics in society through the years has been that of women’s equality. The debates began over the meaning between a man and woman’s morality and a woman’s rights and obligations in society. After the 19th Amendment was sanctioned around 1920, the ball started rolling on women’s suffrage. Modern times have brought about the union of these causes, but due to the differences between the genetic makeup and socio demographics, the battle over women’s equality issue still continues to exist. While men have always held the covenant role of the dominant sex, it was only since the end of the 19th century that the movement for women’s equality and the

The urgency to control gender was a result of a restrictive postwar period in the 1950s. As men returned from the Second World War and discovered that women had more opportunities