Herman Hesse's Siddhartha

As with the Brahmins, Siddhartha’s experience with the Samanas is not a fulfilling one. Hesse writes, “he slipped out of his Self in a thousand different forms. He was animal, carcass, stone, wood, water, and each time he reawakened” (Pg-15). Siddhartha learned a great deal from the Samanas, yet he was still unable to reach enlightenment. During his time with the Samanas, Siddhartha never saw or heard of a single person achieving enlightenment. Feeling disillusioned with the teachings of others, Siddhartha decided to leave the Samanas, and seek out the venerable Buddha. Siddhartha seeks out the Buddha and hears his sermon, but he ultimately decides to seek his own path to enlightenment. In leaving the Buddha, Siddhartha begins to follow a Buddhist path. Siddhartha says, “But there is one thing that this clear, worthy instruction does not contain; it does not contain the secret of what the Illustrious One himself experienced he alone among hundreds of thousands" (Pg-34). In this part of his journey, Siddhartha realizes that no one can teach him how to achieve enlightenment. As Gautama did before him, Siddhartha heads out to find his own path to enlightenment.

After leaving Buddha, Siddhartha moves to a village.  In the village, Siddhartha meets a woman named Kamala.  Kamala influences Siddhartha to change the lifestyle to which he has grown accustomed (http://www.imsa.edu/~trasched/siddhartha/phys.html.

Siddhartha is first taught by Kamala, who is a famous courtesan in the town he came across, and he immediately thinks she is a beautiful woman. She is not easy though, and makes Siddhartha become wealthier, and makes him wear better clothes. Siddhartha goes on to approach Kamala because she is beautiful and believes she can show him the art of physical love, “I have come to tell you this and to thank you because you are so beautiful. And if it does not displease you, Kamala, I would like to ask you to be my friend and teacher. . .” (Hesse 44).

But, Siddhartha would always have a part of the Samana in him, and this is relayed by Kamala when she says, “She was not surprised when she learned that Siddhartha had disappeared […] Was he not a Samana, without a home, a pilgrim? She had felt it more than ever at their last meeting, and in the midst of her pain

Siddhartha begins to deviate from his holy walk in life when he meets Kamala. In Siddhartha Kamala is a pleasure woman who owns a beautiful grove outside of a larger town. “Siddhartha saw how beautiful she was

Before this pivotal moment Siddhartha traveled to a village and met his lover Kamala as

Siddhartha, written by Herman Heese, is a book about a man’s journey to find his inner self beginning when he is young and ending when he is of old age. Siddhartha, while on this quest, searched for different mentors to teach him what they know, hoping to find truth and balance in and of the universe. At the end of the novel, Siddhartha reaches the enlightenment through many teachings.

Siddhartha comes to realize that he has discovered who he really is, he is Siddhartha. He knows himself more than any other teaching or religion. As he comes to self-realization, he comprehends he has been letting himself slip away, he has been running away from himself.

Siddhartha resolved that he would first go to the Samanas, ascetics that hard lives of self-denial of all comforts and pleasures in order to rid themselves of desire and those emotions that would hinder them on the journey to discovering Atman. Although joining these extremist monks was a high ambition, Siddhartha knew that he would succeed as a Samana, for he believed that the path of the ascetic would aid him on his journey of self-discovery. As his time with the Samanas lengthened, Siddhartha began to take pride in the knowledge that he was not blinded by the material world like everybody else was; he saw the world for what it truly was -- bitter lies and misery. Despite the fact that Siddhartha was becoming a great Samana, revered by even the older monks, he felt that what he had learned from them he could have learned on his own and in less time. Once again, he was not satisfied with the path that he was on and aspired to achieve even greater heights by parting from the Samanas. This ambition is plainly displayed when Siddhartha’s friend Govinda, who had become a Samana as well, proclaimed that Siddhartha would have learned to walk on water had he stayed with the ascetics. Siddhartha simply says that he would “let old

After three years, Siddhartha realizes that he is not progressing toward his goal. He had learned all the Samanas could teach, and "he lost himself a thousand times and for days on end he dwelt in non-being. But although the paths took him away from Self, in the end they always led back to it" (15-16). Siddhartha discovers this was not the path he sought; escaping from one's Self did not bring one to salvation. His wisdom grew when he accepted there was another path and this short escape from Self is experienced by others in a quite different way such as people who drink numbing their senses like he did with the Samanas. He sees that in truth, there is no learning and that his questioning and thirst for knowledge could not be satisfied by teaching. Seeking another path, Siddhartha hears of a Buddha named Gotama, and with Govinda, who also chooses to leave, ventures to see him.

According to ancient tales the Siddhartha Gautama also known as the Buddha, was born in southern Nepal one of the world’s holiest places (Gene). The Buddha, born son of the warrior caste parents was predicted by wise men that “the child would be a successful as either a universal monarch or a great ascetic” (RoAT 172). As son of wealthy parents he was not aware about the world around him, he spent most of his life inside the palace walls. He was married at sixteen, to Yosodhara, she conceived a child named Rahula (Prebish 52). Siddhartha’s mother died when he was an infant and his father pleased him with royal pleasures. Including royalties such as power to rule, and arrange marriage. One day Siddhartha traveled outside his palace with his chariot driver. He saw a different perspective of life, after witnessing a sick man and old man, a dead man, and a shramana. Legends account that within days left the palace, leaving his wife and new

As Siddhartha begins to part ways with the Samana’s teachings of lacking physical goods he meets a woman described as “a young woman was kneeling and washing clothes … she raised her head and looked at him with a smile, so that he could see the whites of her eyes shining … her moist lips gleaming attractively in her young face. She exchanged light remarks with him … She then placed her left foot on his right and made a gesture, such as a woman makes when she invites a man to that kind of enjoyment of love which the holy books call ‘ascending the tree.’ … he stooped a little towards the woman

Siddhartha is a young man on a long quest in search of the ultimate answer to the enigma of a man's role on this earth. Through his travels, he finds love, friendship, pain, and identity. He finds the true meaning behind them the hard way, but that is the best way to learn them.

Siddhartha by Herman Hesse would be an essential novel to possess when stranded on a deserted island as a result of its ability to change the way one sees the world. The story of Siddhartha is one that demonstrates the insignificance of material possessions as wealth does not provide for spiritual fulfillment. This devaluation of material possession will greatly diminish the pain of not having any items that I relied on and enjoyed back in civilization. Furthermore, Siddhartha teaches people to look past the imperfections of the world and to appreciate the world for what it contains. Accordingly, this idea that no matter how imperfect a particular predicament might be, the world still has much to appreciate. In the end, Siddhartha’s ability to change my world view would eliminate feelings of pessimism and loss.

I could only deceive it…..I am Siddhartha; and about nothing in the world do I know less than about myself, about Siddhartha” (Hesse, 38). Siddhartha struggles not knowing what to do, where to go and who he was. Siddhartha was trapped in a cycle of losing and regaining his self. “You have observed well, you have seen everything. You have seen Siddhartha, the son of Brahmin. Who left his home to become a Samana and who has been Samana for three years. But now, I have left that path and came into this city, and the first one I met, even before I had entered the city, was you.  To say this, I have come to you, oh Kamala!  You are the first woman whom Siddhartha is not addressing with his eyes turned to the ground.   Never again will I love my eyes when I meet a beautiful women” (Hesse, 53). Things suddenly changes after meeting Kamala. Siddhartha starts getting involved in the things that he was once against which are pleasure and money. He struggles and works hard in-order to impress Kamala.