Hernan Cortes’ landfall in April 1519, was the first representation of the European encounter with an ordered nation-state. Cortes and the Spanish Conquest of the Aztec Empire made a new age in global history. It furthered European notations of cultural superiority over their primitive peers in the “new” world and served as a useful place of exploration, conquest, and trade for the Europeans. During the early 1540s, Juan Gines de Sepulveda wrote a history of the conquest named “A Second Democritus”: On the Just causes of the war with the Indians. Juan mixed an intelligent and heroic Cortes with a naive and scared, weak Moctezuma which was the leader of the Aztecs during Cortes’ arrival. Although earlier historical ideas and recent history of the conquest have been known to either make fun of and even pick on Moctezuma, historian Felipe-Fernández-Armesto has told that Moctezuma was one of the best rulers in Mexican history and “the most triumphantly self-confident of all.” Sepulveda’s unfavorable depiction of Moctezuma, though inaccurately awful, didn’t compare to his denigration of the empire’s primitive tribe, who he saw them as “natural slaves.” Sepulveda, borrowing from Aristotle’s analysis of philosophy and his concept of “lower forms” of civilization, explained that the indigenous inhabitants of Tenochtitlan were “as children to parents, as women are to men, as cruel people are from mild people and as monkeys to men. ”Such a declaration, as historian Anthony Pagden has noted, represents “the most virulent and uncompromising argument for the inferiority of the American Indian ever wrote. In 1585, the Franciscan Fray Bernardino de Sahagun improved and developed the earlier works from Sepulveda in his Florentine Codex. Sahagun’s historical profile however, desired to rise further the agency of Heman Cortes, justify acts of Spanish hegemony, and protect the actions of Catholic Spain against the cruel criticism of its Protestant peers, particularly England, which began to increase as their own world power in the late-sixteenth century. For Sahagun, the Spanish conquest of the Aztec Empire was an undodgeable punishment of the meeting of two specific worlds: one “progressive” and Iberian and the other “backward”
Matthew Restall, a Professor of Latin American History, Women’s Studies, and Anthropology at Pennsylvania State University. He also serves the Director of the university’s Latin Studies. Throughout “Seven Myths of the Spanish Conquest,” he discusses many false truths that have been passed down through history. For instance, he discusses, “The Myth of Exceptional Men.” “The Myth of Spanish Army,” and “The Myth of Completion.” For the sake of time, I will discuss three myths that correlate with class lectures and serve as the topic of this paper, “The Myth of Exceptional Men,” “The Myth of the King’s Army,” and the “Myth of the White Conquistador.” It should be noted that Restall speaks to his audience assuring us that his “...his purpose is not to degenerate this technique of historical writing completely...Nor do I mean to create a narrative in which individual action is utterly subordinated to the larger structural forces and causes of social change.” (4). He states that his intentions are to react to more than just the works of Columbus, Pizzaro, and Cortez.
The legacy and impact of the Spanish conquest is continually discussed and analyzed. The struggle in finding native identities while also acknowledging Spanish heritage is a continuing process in Latin America. Modern film and art, such as Salvador Carrasco’s La Otra Conquista and Diego Rivera’s mural the arrival of Cortés speak about the conquest and its effects on Mexico identity. The film challenges myths about the conquest by arguing against the greatness of Cortés, showing power in native agency, and Spanish dependency on interpreters. The mural upholds myths of the conquest like the black legend, minimizes
For decades, the history of Latin America has been shrouded in a cover of Spanish glory and myth that misleads and complicates the views of historians everywhere. Myths such as the relationship between natives and conquistadors, and the individuality of the conquistadors themselves stand as only a few examples of how this history may have become broken and distorted. However, in Seven Myths of the Spanish Conquest Matthew Restall goes to great lengths to dispel these myths and provide a more accurate history of Latin American, in a readable and enjoyable book.
The reading “An Aztec account of the Spanish Conquest” is mainly about a story when Hernan Cortes came for the first time at Tenochtitlan (nowadays Mexico City). The Aztecs believes that when Hernan Cortes arrive they believe the he was Quetzalcoatl, the main god in the Aztec culture. Cortes were friendly invite to the Aztec city as the most important guest, the Aztec people made a big party to celebrate the return of their god, but the Aztec people did not know Cortes intentions of conquer the empire. Later the Aztecs were betrayed by Hernan Cortes. Cortes’s army began to attack the city and at the end they take over the city.
Cortes played a large role in the conquering of the Americas, and both Traditions and Encounters and The Broken Spears document his actions. In Traditions and Encounters, Cortes’s role as captain of Spanish expeditions was detailed. The advantage that the
The author argues that the Spanish were completely at fault for the total destruction of the Aztec Empire. In Broken spears, the author explains how many factors other than Spanish power contributed to the downfall of the Aztecs. Not only did the Spanish have many advantages over the Aztecs, but also they also exploited them and took advantage of the cultural difference. The main key aspects to the Spanish victory, is that the Spanish were viewed as gods at first because of their appearance, the Aztecs welcomed the Spanish with gifts and festivities, which showed the Spanish had total control of people. The Aztecs also held a ritual ceremony for the arrival of the “god” that included a human
“Victors and Vanquished,” through excerpts of Bernal Diaz del Castillo The True History of the Conquest of New Spain and indigenous testimonies from the Florentine Codex, represents the clash between European and indigenous cultures and how there was no simple “European” or “indigenous” view. Rather, there were a variety of European and indigenous opinions and interpretations that were influenced by personal interests, social hierarchy and classes, ethnic biases and political considerations.
Before the 15th century, the Indians in the Americas were not connected with the world and would remain that way until Columbus's exploration. In the beginning of 15th century, the Aztecs were the dominant group in Mesoamerica leaded by Montezuma, the last leader, before the Spanish conquest. In 1519, Hernan Cortez led the Spanish mission to explore and conquer the New World. This paper will compare three primary sources about this event. First, an informing letter sent from Cortez to King Charles V, the king of Spain. Second, the Broken Spears which is an Indian recollection about the conquest of Mexico. Lastly, Bernal Diaz’s (one of Cortez’s men) account was written by him to share his experience with Aztec
During the sixteenth century Spain had control over land in the Caribbeans and America that was ten times the size of Spain. One of the most famous conquerors was a man by the name of Cortes. His first target was the Aztec Empire one of the richest empires in America. After a very bloody battle Cortes successfully conquered the empire “converting” its people to Christianity and taking their gold. From this Cortes became on of the richest men in the world. This event inspired many others to do the same with many choosing the life of a conquistador to find their riches in the new world. The amount of conquistadors started to make Spain worry if they were to try and rule New Spain and that they were killing more Indians instead of converting
Miguel Leon-Portilla author of Broken Spears- The Aztec Account of the Conquest of Mexico, tells the story of the Spanish conquest over the Aztecs from the Aztec point of view. It is more familiar in history that the Spanish led by Hernan Cortez defeated the Aztecs with a powerful army and established an easy victory all while having intentions to gain power and greed. However, Leon-Portilla focuses on the Aztec Empire and their story. Leon-Portilla does a great job giving readers the real occurrences and events from Aztec members. This paper argues that history must be told from all sides. It is more common to hear about the Spanish conquest
The ancient Aztec civilization is usually thought of as a barbaric, unintelligent people throughout modern society. This could be an ideal carried down from the Spaniards that concord the native lands or even something as simple as today’s society creating overblown stereotypes because of conjoined lack of understanding and overall knowledge. But, because of the extensive research and studies done by Miguel León-Portilla we are able to discover the true nature of the Aztec peoples way of life. Within the book “Aztec Thought and Culture” the author explains the develop of the Aztec civilization through education and philosophy as well as describing the Aztec people as an advanced society rather than the popular belief of a savage people and culture.
In the book The Conquest of America by Tzvetan Todorov, Todorov brings about an interesting look into the expeditions of Columbus, based on Columbus’ own writings. Initially, one can see Columbus nearly overwhelmed by the beauty of these lands that he has encountered. He creates vivid pictures that stand out in the imagination, colored by a "marvelous" descriptive style. Todorov gives us an interpretation of Columbus’ discovery of America, and the Spaniards’ subsequent conquest, colonization, and destruction of pre-Columbian cultures in Mexico and the Caribbean. Tzvetan Todorov examines the beliefs and behavior of the Spanish conquistadors and of the Aztecs.
Representation” by Michael Schreffler argues that “ . . . early modern rhetoric and iconography . . . constructed a distorted view of painting in Aztec Mexico and entangled it in the conventions of colonial historiography” (407). This essay is effective because of its thorough examination of the accounts that explain a painting made by the Aztec’s at San Juan de Ulúa on Easter Sunday of 1519.
In the 16th century Spaniards Herman Cortes and Christopher Columbus set out on endeavoring journeys in search of new worlds. Christopher Columbus encountered, in the Caribbean islands, a group of extremely simplistic Native Americans. Herman Cortes however encountered a much more advanced Native American group in Meso America; we formally know this area to be Mexico. In my essay I will be comparing and contrasting several aspects between both of these Native American Civilizations including sophistication, technology, housing, weapons, religion and their reaction to the Spaniards. Letters written by Columbus and Cortes will be used to make these comparisons.
The Aztec civilization during its peak was the strongest civilization in the western hemisphere. When the Spaniards first set foot in the Aztec capital Tenochtitlan, they could not believe that a civilization so primitive in their minds could have been so culturally developed and powerful. However, before making it to Tenochtitlan, they had discovered that all was not well in the Aztec empire. From many native Indians that had tension with the Aztecs, they learned of internal and pre-existing problems that existed. This investigation examines to what extent where those internal and pre-existing factors to blame for the downfall of the Aztec Empire. The investigation was undertaken using some of the only primary