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Hernan Cortes : Alveda And Juan Gines De Sepulvedas

Decent Essays

Hernan Cortes’ landfall in April 1519, was the first representation of the European encounter with an ordered nation-state. Cortes and the Spanish Conquest of the Aztec Empire made a new age in global history. It furthered European notations of cultural superiority over their primitive peers in the “new” world and served as a useful place of exploration, conquest, and trade for the Europeans. During the early 1540s, Juan Gines de Sepulveda wrote a history of the conquest named “A Second Democritus”: On the Just causes of the war with the Indians. Juan mixed an intelligent and heroic Cortes with a naive and scared, weak Moctezuma which was the leader of the Aztecs during Cortes’ arrival. Although earlier historical ideas and recent history of the conquest have been known to either make fun of and even pick on Moctezuma, historian Felipe-Fernández-Armesto has told that Moctezuma was one of the best rulers in Mexican history and “the most triumphantly self-confident of all.” Sepulveda’s unfavorable depiction of Moctezuma, though inaccurately awful, didn’t compare to his denigration of the empire’s primitive tribe, who he saw them as “natural slaves.” Sepulveda, borrowing from Aristotle’s analysis of philosophy and his concept of “lower forms” of civilization, explained that the indigenous inhabitants of Tenochtitlan were “as children to parents, as women are to men, as cruel people are from mild people and as monkeys to men. ”Such a declaration, as historian Anthony Pagden has noted, represents “the most virulent and uncompromising argument for the inferiority of the American Indian ever wrote. In 1585, the Franciscan Fray Bernardino de Sahagun improved and developed the earlier works from Sepulveda in his Florentine Codex. Sahagun’s historical profile however, desired to rise further the agency of Heman Cortes, justify acts of Spanish hegemony, and protect the actions of Catholic Spain against the cruel criticism of its Protestant peers, particularly England, which began to increase as their own world power in the late-sixteenth century. For Sahagun, the Spanish conquest of the Aztec Empire was an undodgeable punishment of the meeting of two specific worlds: one “progressive” and Iberian and the other “backward”

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