Herskovits Analysis

People fear to be the greatest evil, may not be the greatest good.” Throughout the history of mankind, man has been fascinated with the mystery surrounding death. For many it is a phenomenon which is feared and for others it is a salvation from the misery and suffering of everyday life. In Plato’s “Apology”, Socrates has been sentenced to death and he claims that what “has befallen me is a blessing.” After the conclusion of his trial, he explains that there are two possible outcomes to death. Either death is a final end to one’s existence, or one dies

Polus still does not agree with this notion and argues that those who commit evil acts and get away with them with no punishment should be the happiest as the experience power and pleasure with no punishment or consequences (Gorgias, 477). Socrates retorts by reiterating his previous statement that it is

Now let us take a look into the background of the story. Plato gives his ideals on a perfect society and everything it should include. He basically implies that justice is rightness, and rightness is whatever he feels it should be. He breaks society down into guardians, wage earners, and auxiliaries. Wage earners are people such as surgeons or shoemakers.

In life, people are guided by moral beliefs and principles. Whether their beliefs are good or bad, their decisions are based on them. In Plato “The Crito”, Socrates emphasizes his moral beliefs and principles when he decides not to escape from prison. Although Socrates had the opportunity to escape his death sentence, he chose not to do so because he had a moral obligation to commit a sacrifice.

Plato’s moral theory consisted of the concept of the soul and the concept of virtue as function. To Plato, the soul has three parts; reason, spirit, and appetite. The reason we do things is to reach a goal or value, our spirit drives us to accomplish our goal, and our desire for things is our appetite. The three virtues that must be fulfilled to reach the fourth, general virtue are temperance, courage, and wisdom,

Plato?s view of Justice can be seen in his model of The Tripartite Soul. In this model Plato outlines 3 sectors of his ideal society. This theoretical society is composed of Guardians, Auxiliaries, and Producers. The Guardians were the upper class citizens who had the authority to pass judgment. Guardians were rational and wise, and could participate and become involved in politics. The Auxiliaries were positioned as courageous citizens who helped preserve the spirit and emotion of a society by ?protecting and serving? much like a modern day public works department or police and fire squad. In the lowest tier of Plato?s ideal society were the Producers, whose job it was to create. The Producers were to use temperance in their lives, for they were classified as appetitive souls who could easily succumb to bodily desires. The Producers were to practice asceticism, which is the eradication of bodily desires.

Cultural relativism, as defined by the Stanford Encyclopedia of Philosophy. “Is the thesis that a person’s culture strongly influences her modes of perception and thought” Most cultural relativists add to this definition saying that there is no standard of morality. This means that morality is relative to the particular society that one lives in. Prominent ethicist James Rachels has written against this view in his work titled The Challenge of Cultural Relativism. This paper will be focused on evaluating Rachels’ critique of cultural relativism, and whether it was right for him to endorse

Cultural Relativism is an important ethical theory and James Rachels’ argument is significant to provide evidence to prove and disprove the idea. It is important to call attention to and understand differences between cultures. Tolerance is also an valid concept when arguing Cultural Relativism. Regardless of the outcome or viewpoint of the argument it is significant in the fact that it raises awareness for tolerance and differences between cultures and that no culture is more superior or more correct in relation to another. The theory of Cultural Relativism is the idea that each and every culture has it’s own moral code, and if this is true, there is no universal, ethical truth that every culture must abide by. A universal truth being one that is true in all situations, at all times, and in all places. It proposes that a person’s actions should be understood and judged only by those within the terms of their culture. It is an idea of tolerance and open mindedness to cultures who are not our own. In the article, The Challenge of Cultural Relativism, James Rachels discusses important themes and arguments in concurrence with his own argument against Cultural Relativism. I will argue that Cultural Relativism is challenged by James Rachels argument but not disproved.

Firstly, Plato introduces the important concept that it is far worse for one to do wrong than to suffer wrongdoing. Socrates, refusing to be harmed by Meletus, believes that “it is not allowed that a good man be injured by a worse” (pg. 41). Despite Socrates' impending death or banishment, he does not think that these are the worst possible situations and still goes on to say that “it is a much greater evil to do what [Meletus] is doing now, and to try to put a man to death unjustly” (pg. 41). Certainly

Socrates would rather be punished or die before he breaks the laws that were set forth by his state, and this he says later in the same passage, “I should run any risk on the side of law and justice rather than join you. (Cahn pg. 38 Apology b10-c2).”

Socrates then discusses what it would take for an individual and community to achieve self-discipline or self-mastery. To achieve self-discipline one needs to have complete control between all three parts of the soul. When someone has achieved the sense of self-discipline the rational part of the soul has taken control of both the spirited and appetite. “There are better and worse elements in persons mind, and when the part which is naturally better is in control of the worse part, then we use the phrase self-mastery.” (Plato, 431a) When you’re spirited and desire parts of the soul do the job of the rational, you may make decisions that are not morally right. As in a community you would want the guardians to make the decisions rather than the farmers and fisherman because they lack the knowledge to make the decisions that make the community prosper. To Plato the soul is immortal and lives on after death and the body decays.

Relativism, defined by Rachel’s is the differentiation of cultural codes among societies, in respect to morality. Insofar the problem that is faced is whether or not there is a universal moral code all people can abide too? In explaining Rachel’s and Williams standpoint on Relativism and what they argue for, I on the other hand, will argue for relativism, in using some of Rachel’s views, in rejecting Williams conclusion of relativism. For Williams perceives no one outside of a society should impend on the social matters of a differing nation. To argue why his view is abstract, As well in many moral degrees, his philosophical conclusion could never be followed. For the axioms of morality are distinct, in varying situations, in which leads us to compare traditions, to see if they are right or wrong..

The thesis of meta-ethical cultural relativism is the philosophical viewpoint that there are no absolute moral truths, only truths relative to the cultural context in which they exist. From this it is therefore presumed that what one society considers to be morally right, another society may consider to be morally wrong, therefore, moral right's and wrongs are only relative to a particular society. Thus cultural relativism implies that what is 'good' is what is 'socially approved' in a given culture. Two arguments in favour of cultural relativism are the 'Cultural Differences argument' and the 'Argument from the virtue of tolerance', the following essay will look at and evaluate both of these

Plato aims to give an account of the ethical life. Themes for example knowledge, the well-ordered life, and wisdom are connected into the discussion of ethical life, however, the principle of justice and the organization of the good life is the central topic of Plato's theories. Today we associate justice with the successful implementation and execution of political law. To the Ancient Greek's justice was used to describe the proper and correct method of living. Justice is harmony and was believed it could be achieved through learning. Plato first established that justice is good, and part of the good life in Book I. Plato listens to other philosophers theories and argues that justice is an excellence of character. The role that justice plays is to improve human nature. In addition to other things, justice is a form of goodness that cannot contribute in any activity that attempts to harm one's character.

The last part to Plato’s theory is the return. The return represents the other prisoners reaction to the escapee returning. It shows that people are scared of knowing the philosophical truths. Like other ancient philosophers, Plato maintains a virtue-based eudaemonistic conception of ethics.