Hesiod: The Human Purpose, Form And Fate

Hesiod’s versions of the Prometheus/Pandora story and the book of Genesis’s story of Eve’s act of eating the forbidden fruit both introduce a female figure whose actions are connected with the seeming introduction of evil into the world. At first glance, it appears that the Genesis story is more compelling than Hesiod’s account at explaining the origin of evil because its monotheistic structure makes the logic behind the evils far more clear and straightforward than Hesiod’s logic. The act of disobedience by Eve seems fully her own fault while God (Yahweh) is faultless. However, Genesis is too simple because the story of Prometheus/Pandora is far more complex. The Hesiod story of Prometheus/Pandora is more compelling than Genesis because the conflict allowed disputes between the gods in its polytheistic worldview rather than one god making Hesiod more compelling at explaining the evils of the world.

To fully understand the poems; Metamorphoses and Theogony, one needs to understand more about the writers. Hesiod was a greek poet, who lived around 700BC, and was inspired by muses to write epic poetry. Theogony is considered one of earliest works and concerns itself with the cosmogony, or the origins of the world and theogony, or the gods, and pays specific detail to genealogy (West, 1996: 521). Ovid, on the other hand, was a Roman poet, born in 43 BC – the year after the assassination of Julius Caesar and lived during Augustus’s reign. It’s said that his father took him to Rome to become educated in the ways of

This passage is from Hesiod’s Works and Days. It describes the birth of Pandora and exactly how she was created. Works and days is a didactic poem by Hesiod that embodies the experiences of his daily life and work, forming a sort of shepherd's calendar, interwoven with episodes of fable, allegory, advice and personal history. This passage begins with Zeus ordering the lame God Hephaestus to create Pandora from clay.

From the dawning of modern human thought, humans have questioned the nature of life and its passing. One of the most fundamental questions to arise from this train of thought is the ideas of fate and duty. We humans desire to know whether the path of our lives is preordained and unalterable or if it is just a series of consequences from our past actions. If we live by fate and believe our path is already set in stone, then is it our obligation to fulfill that destiny to the best of our abilities or can we resist and hope to forge our own story? It is quite obvious in the epics of both Aeneus and Odysseus that the idea of fate and duty plays a huge role. The difference we see between the two is which is more important and how each epic

Hesiod’s gods lost their carelessness and gaiety of the Homeric gods, became the moral forces, severe guardians of order and justice, born of Zeus. The role of gods according to Hesiod belongs not only the Olympian gods with human form, like Zeus or Apollo, but the Earth, Sky, Star, Wind, Fight, Lies, Victory, Wisdom, violence, etc. Zeus as for Hesiod is not just carrier of the power, as Uranus and Kronus, but also the embodiment of a long-awaited order, keeper and guardian of ethics. The desire to have a better life and a constant feeling of dissatisfaction are natural for people, and the gods tend, on the contrary, to complicate people’s lives and create new difficulties. Thus, the Hesiod’s style of poetry is close to Homer’s one, but because of the general didactic orientation Hesiod’s poetry is almost out of bright Homeric metaphors, similes and epithets.

In Greco-Roman Culture, humans imagine the deities of mythology to be and act certain ways, due to the needs they must fill. People invented certain deities for reasons that align with what they needed from them. To examine how a deity has a certain purpose, one must first examine what they are like. Athena and Ares are examples of deities invented for very specific purposes. One must first look at Athena and Ares’ similarities and differences in relation to their characteristics, their sexuality and physical appearances, as well as their different powers and how they are worshipped, to discover why they were created.

I believe the existences of the human nature is to exist, fulfil the purpose of the ultimate reality, which is God by multiplying the universe for the time being and maintaining all these purposes with the knowledge available to determine what is right or wrong. The knowledge acquired will help to determine the conviction of the use of ethics on what they believe on because, it is through the ethics in determining their faith, that will result in what the afterlife will look like at the end, when they have completed their purposes of the existence to the universe as the will of God which was the purpose of their existence on the universe. When one realizes his purpose in the universe, through the knowledge of God and understanding of the universe, it becomes possible and easy for the individual to fulfil his purpose of worship and obeying the ultimate reality as the purpose in life towards the fulfilment of the ultimate reality

In (Genesis 1:26-27 KJV.) We learn that all humanity was created in the image of God. Just like Adam and Eve we too are commanded to take care of the earth and create life. While human responsibility was made clear all humanity was susceptible to sin. To summarize Lecture 2. (2015), humanity’s purpose from the beginning of time has been to do good continually, learn wisdom be fearing the Lord and follow His example in deed and in thought.

it. We have a purpose for our lives. By God creating man and woman in the Garden of Eden

What does it mean to be human? Humans are the embodiment of God. Man was placed on this Earth to enjoy the wonders that God created for him. According to Genesis 1:26-30, God granted mankind dominion over all living creatures on the earth. The animals and plants were created as food to nourish our bodies. Genesis 9:1-5 also speaks of how humans rule over the plants and animals. Humans were intended to multiply and populate the Earth (Holy Bible: American Standard Version,

-Aphrodite was born from the mutilated genitals of Uranus after he was castrated and thrown into the sea. Hesiod’s account describes her birth and emphasizes her sexuality.

The purpose of man is to praise and worship God, proclaim his glory, and to accomplish his will."… And whom I have created for My glory, …” (Isaiah 43:7 New International Version). God created all things in harmony. He established a perfect creation that he loves and over which he rules. The highest honor is given to mankind as the only part of creation made in God’s image. Humanity was created to love as God loves, to worship and praise his glory and commune with him as he does with us.

Many may tell themselves, “I am the master of my fate, I am the captain of my soul”, William Ernest Henley’s, Invictus. Individuals often believe life is independent of outside forces; one does not often ponder whether situations that introduce decisions or experiences are controlled by fate and the gods. In Virgil’s The Aeneid, he introduces the notion that we are all subject to the workings of fate regardless of our will or desire; this is shown through the tragic romance between Aeneas, a Trojan, and Dido, the queen of Carthage. Their love and lives are a combination of free will, fate, and the work of the gods. We are all brought into the world without choice, thus lack the will to change our destiny from birth. In the end, however it

I believe that human being’s all have an underlining purpose in life and it is within their nature to realize their potential and fulfill their goals. Human beings are driven to seek wholeness in their lives and that will always be a continuing journey for most humans. Humans adapt to life’s changes as they encounter various challenges. How one handles those various situations; will directly affect their behavior and personality. I believe humans are capable of dictating the outcome of their destiny.

Playwright Lucius Annaeus Seneca said that “Fate leads the willing, and drags along the reluctant,” (Beautiful Quotes) and perhaps nowhere is this idea better illustrated than in Virgil’s epic poem The Aeneid. Fate drives the course of events throughout the twelve books of The Aeneid, pushing both the mortal and divine, to the unwavering destinies laid before them, and destroying those who attempt to defy, or even hinder, the course of destiny. Today, fate is regarded as a benign force which can be easily combated with free will. However, As Virgil conveys in his epic, fate was once considered to be so unyielding that not even the gods themselves could intervene to prevent its coming to