Hidden Intellectualism Gerald Graff Analysis

Society believes there are two types of people, when it comes to dexterity.There are those who have the knowledge and skills necessary for academics. And then there are those who seem to be full of information about life itself, but do not appear to have perception, when it comes to school. I define “Book smart” as someone who is intelligent and well educated academically. For example a straight A student, or a person who can in a heart beat, give you an answer about history, english, math, or science. On the other hand, a person who is considered “street smart” is one who is dull in school, but has a very bright mentality about life itself and common sense. In Hidden Intellectualism, from They Say I Say, Gerald Graff tells us about how he considered himself “street smart,” but unintentionally became quite an intellectual over time. Using a topic that interests a student is a better way of persuading them to learn, and help them discover they are intelligent in their own way. We should not classify things into different judgmental groups, there is hidden intellectualism amongst every person although we all experience it differently based on past exposures.

The essay Hidden Intellectualism is based upon whether street smart should be considered equal with academic intelligence. Many people have remarkable street intelligence, but have very little academic intelligence. The author of the essay, Gerald Graff uses his personal examples before college of possessing street smarts then developing academic intelligence. More often than not students prefer video games, clothes designers and sports. “It’s a good bet that students get hooked on reading and writing by doing term papers on Source, they will eventually get to On Liberty” (Graff, pg 250) most likely students would prefer reading a book and writing a paper on a topic of their choice, and be better informed about the subject to write the paper,

In an excerpt from his essay “they say I say” titled “Hidden Intellectualism”, Gerald Graff gives a compelling argument on how schools should capitalize off student’s street smarts to engage them intellectually. He believes that students are being fed a narrative that is inefficient to its purpose. To counter this inefficiency there should be an integration of things that interest the students with their academics.

Malcolm X was a highly educated man, but surprisingly enough he received his education through himself. During the time that he was imprisoned, all Malcolm did was read in his spare time on just about anything that he could get his hands on. Prior to being unable to read, Malcolm ended up reading an entire dictionary which is what lead him to have such a greater overall understanding of words and their meanings. Now that he could truly soak in information, the reading world was a completely different place for him. Being that he was self taught, he had a greater passion behind why he was doing what he was doing. In comparison to people who learn how to read in school at the pace of an entire class I can only imagine how fulfilling that must have been. In my opinion, there is no better feeling that learning things

Gerald Graff’s article “Hidden Intellectualism” asserts that academic settings, such as public schools, need to incorporate students’ personal interests into the school policy so that students are more inclined to engage in an academic mindset. The problem, however, is that the school systems do not attempt to tie non-academic material with academic assignments, therefore neglecting students the opportunity to engage in intriguing, intellectual conversation (Graff 245). Targeting students, educators, and administrators, Graff makes an effective explicit, qualified claim of policy as he utilizes the rhetorical strategies of ethos, logos, and pathos.

The issue being debated in the article “Hidden Intellectualism” by Gerald Graff is street smarts versus book smarts. Gerald Graff is an English professor at the University of Illinois and has written many books. The author claims that people are better off if they are more street smart than book smart. The authors is very persuasive using real life examples. I although disagree with this claim. I think that you need an equal mix of both street and book smarts.

“Hidden Intellectualism,” an excerpt from They Say/I Say: The Moves that Matter in Academic Writing by Gerald Graff, explains the importance of having diverse intellectualism and helping the kids with street smart intellectualism turn it into academic growth. The author’s claim in this excerpt is that school and colleges are missing out on an opportunity of helping the street smart kids grow their intelligence into good academic work. The significance in the author’s claim is that the students who believe they don’t have much of an opportunity in school or other things related to academics, realize they do.

Everyone knows some young person who is impressively street smart but does poorly in school. What a waste, we think, that one who is so intelligent about so many things in life seems unable to apply that intelligence to academic work. This is how Gerald Graff’s essay titled “Hidden Intellectualism" begins. Although this is not Graff's personal belief, he is approaching us with a common stereotype. After reading Graff's article I would say that I agree with him from beginning to end. Gerald Graff begins with differentiating between “book smarts” and “street smarts". Book smart is defined as a person who is intelligent and very well educated academically. People that are book smart can write and discuss subjects taught in school. On the

Intellectualism is most often described as someone who has a vast amount of knowledge, is well spoken, and most people’s idea of intelligence is someone who is “book smart”. Book Smart would be described as someone who van write and converse about subjects that are most often taught in school. Another type of “smart” would be someone who is known as “street smart”. They are seen as intellectuals who are knowledgeable in the world around them, and today’s culture, and individuals who learn through personal experiences. In the essay Hidden Intellectualism, by Gerald Graff he insists

Graff never thought that he would research intellectualism, not even a bit. However, based on his hood experiences he didn’t know that he was in training for it. First of all, Graff described his neighborhood environment in Chicago as a postwar society. The hood was surrounded by people with a separate mind set, which made it hard to fit in. While it was hard to live there, he found his personal intellectualism inside the hood when he had to maintain a strong position for his arguments. Graff uses himself as an example too, when he decides to trade his preferred sports team, everyone that knew him would make fun of him and criticize his choice. He struggled to persuade his reasons to defend his new

“Hidden Intellectualism” an article written by Gerald Graff is a very interesting piece of writing intended for the audience of high school and college educators. Throughout the text Graff argues that high schools and colleges are failing to incorporate topics that interest street smart students into the school system, which is therefore resulting in street smart students failing to do well academically in high school and college. He uses his own personal anecdote to support this. Graff successfully persuades his audience that high school and colleges can develop a student’s intellectualism by using topics that already interests students. He successfully does this through the use of development, conventions, and evidence.

Co-author of “They Say/I Say” handbook, Gerald Graff, analyzes in his essay “Hidden Intellectualism” that “street smarts” can be used for more efficient learning and can be a valuable tool to train students to “get hooked on reading and writing” (Graff 204). Graff’s purpose is to portray to his audience that knowing more about cars, TV, fashion, and etc. than “academic work” is not the detriment to the learning process that colleges and schools can see it to be (198). This knowledge can be an important teaching assistant and can facilitate the grasping of new concepts and help to prepare students to expand their interests and write with better quality in the future. Graff clarifies his reasoning by indicating, “Give me the student anytime

In the excerpt “Learning to Read” from his 1965 Autobiography, Malcolm X argues that he had more opportunity to learn about the world and specifically black history in prison than he would have received in a formal education setting. He describes the process in which he essentially taught himself how to read and write, and how it lead to an awakening of his desire to learn everything he could through voracious reading. X illustrates to the reader the painful histories that he read about and the powerful knowledge which he gained to show that one needs little more than access to a book collection and the motivation to learn in order to become educated. This reading resonated with me as a learner whose love for independent learning often takes a backseat to the demands of academia and provides a key concept which I plan to instill in my students as a future teacher.

In the essay titled “A Homemade Education” by Malcolm X indicated how the author developed interest in reading essays, and also how he got familiarized with words by making use of English dictionary. Anyway, since this discussion will be base on personal thoughts on how the author might feel about formal post-secondary education in this new generation, I will start of by saying what influenced the author to think about education. Malcolm says “In the street, I had been the most articulate hustler out there---I had commanded attention when I said something. But now, trying to write simple English, I not only wasn’t articulate, I wasn’t even functional” (p.2). That line is mind blowing, which will take a deep thinker person to thought of, especially when they are in the street making

As claimed by Malcolm X, education is crucial to one's life more than any other experience because you have the opportunity to understand your history and community better. As claimed in the passage “How I Discovered Words: A Homemade Education”, Malcolm focuses on how he would spend days