Hiding Salem : The Other Witch Hunt Of 1692 By Richard Godbeer

The Salem witch trials was a story of envy, lies, and the danger of the people. Others wouldn’t defend those accused, and if they did, they themselves were eventually charged as witches. In many ways, defending others was condemning yourself. Such was the case for John Proctor in “The Crucible”. John Proctor was someone who had made mistakes, but through his own crucible made peace with himself and defended the honor of himself and the others that would not admit to witchcraft.

The Salem Witch Hunt by Richard Godbeer is a collection of brief documents over the history of witch trials in 1692 (Publisher Bedford/St Martin’s 2011). The book is organized by dates in order which the events occurred in. He describes the cause of fear and chaos that rose throughout the Puritans and others. Before the documents, Godbeer would give a basic run down on a claim before going into great detail to explain the event in the documents. Some of the events that occurred in The Salem Witch Hunt were strange and outrageous. The Salem Witch Hunt is the most controversial in American history and people like me questioned if it was even real. The start of the witch hunt makes me wonder if any of this actually happened and how the Puritans took everything overboard. However Godbeer does a good job on informing you and explaining every assertion with his documents.

In Richard Godbeer’s “Escaping Salem: The Other Witch Hunt of 1692”, the exhibition of the early New England lifestyle was displayed through the characters and Puritan culture that was engulfed by this neoteric society. The instances surrounding Katherine Branch’s fits occurred during Connecticut’s colonial period in the 1690’s. During this same time period, the more notorious Salem Witch Trials were being carried out as well, which helped serve as a basis for the due process utilized in the Stamford Witch Hunts. One of the key issues faced in the situations in Stamford were establishing guidelines for which evidence could be used against those accused of witchcraft, as they did not want to make hasty assumptions like their counterpart in

Kappanadze, Margaret. "Baker, Emerson W.: A Storm of Witchcraft: The Salem Trials and the American Experience." Library Journal 15 Sept. 2014: 92. General OneFile. Web. 14 Sept. 2014.

In Richard GodBeers novel “Escaping Salem: The Other Witch Hunt of 1692” he tells of a witch trial that took place in Stamford Connecticut in 1692. GodBeer starts readers off with the setting taking place in Daniel and Abigail Wescots household. He tells of a dilemma going on in the household pertaining to their servant; Katherine Branch. She was experiencing hallucinated fits that caused her to convulse and scream in pain. The ongoing fits led the Wescot’s and other citizens of Stamford into believing the fits were caused by bewitchment. The suspicion then leads Katherine Branch to tell of visitations from the devil in numerous forms, as well as being tormented by witches. She accuses Elizabeth Clawson, Mercy Disborough, Goody Miller, Mary Staples, and Hannah Harvey as the individuals visiting her and tormenting her in her hallucinations. The accusation then led to a witch hunt trial resulting in the arrestment of all the women Katherine had named. Kate’s accusations led citizens of Stamford to agree with her statements due to past confrontations with any of the accused individuals. The trial resulted in all women being found innocent or given their freedom due to insufficient evidence. The witch hunt trial of Stamford Connecticut corresponded with the infamous witch hunt that took place in Salem Massachusetts in the year 1692. Salem’s trial was ignited by a group of girls whom also fell into convulsions and fits just as

Many people are aware of the witch hunt that occurred in Salem, Massachusetts in the year 1692, however these same people may not be as familiar with the other witch hunt that also occurred in New England during the same year. Escaping Salem: the other witch hunt of 1692, written by Richard Godbeer, is a historical monograph that reconstructs the, mostly unheard-of witch hunt, that occurred in Stamford, Connecticut. The book also gives its readers insight into the minds of early American citizens. Thus, the theme of Escaping Salem, beside witchcraft, is human nature and Richard Godbeer’s thesis is that humans demonize others before recognizing their own share of human frailty. It is evident that he is biased toward the witches and sympathizes with them. This, of course, is not surprising since they were irrationally punished because of their neighbours unsubstantiated accusations. Richard Godbeer is currently a Professor of History at the University of Miami, who offers courses on a broad range of topics, including sex and gender in early America, witchcraft in colonial New England, religious culture in early America, and the American Revolution. He is also the author of 11 other historical monographs.

During the time period of 1691 to 1692 the town of Salem, a small thriving community within the Puritan Massachusetts Bay colony, was struck by widespread hysteria in the form of witch trials. The way these trials and accusations played out are historically unlike any other witch trials found in European and American history. Historians have pointed to a number of economic, political, and social changes of the then existing institutions throughout the Massachusetts Bay area to be the cause of the Salem witch trials, along with the direction they took. If studied closely however, it becomes apparent that the main cause for the Salem witch trials can be found in the way the people of Salem viewed and

The church and Christian beliefs had a very large impact on the Puritan religion and lifestyle. According to discovery education, “Church was the cornerstone of the mainly Puritan society of the 17th century.” Puritan laws were intensively rigid and people in society were expected to follow a moral strict code. And because of Puritans and their strict moral codes, any act that was

Stacy Schiff’s national bestseller The Witches highlights the suspicions, betrayals and hysteria of the Salem Witch Trials. In 1692, the commonwealth of Massachusetts executed five men, fourteen women, and two dogs for witchcraft. One might wonder how and why this Puritan colony became so caught up in this witch frenzy. In this book she is able to paint a clear picture of the panic that occurred among the people of Salem.

A Puritan defined is “a member of a group of English Protestants of the late 16th and 17th centuries who regarded the Reformation of the Church of England under Elizabeth as incomplete and sought to simplify and regulate forms of worship.” Puritan society in America depended on the belief that all members were working for the glory of God. The Puritans did not allow deviations from the strict code of behavior which would not allow any member to have individuality. They restricted any type of entertainment, except that which was endorsed by the church. They worked and worshipped.

Escaping Salem: The Other Witch Hunt of 1692 by Richard Godbeer is an examination of

As the somber wind blew, the victims of injustice swayed eternally from the tree of insanity. New England was supposed to be a land of opportunity for the Puritans. During the summer of 1692, Salem Village proved to be a wretched example of this; twenty people were falsely accused of witchcraft and were accordingly jailed and executed. Salem’s infamy has bewildered many, for nobody knows in entirety what caused the hysteria of the Salem Witch Trials of 1692. The answers as to how the trials came to be are still shrouded in an ever-growing cloak. Although most hypotheses as to what happened have yet to be confirmed, there are three major factors that may have played a part in this disaster:

“Escaping Salem; The Other Witch hunt of 1692” was penned and published by Richard Godbeer in 2005. Godbeer expressed his views on what he called basic witch trials in Salem and more importantly, in Stamford, Connecticut Massachusetts. The same year that Salem witch hunt and trials began in 1692, another witch hunt took place in Stamford, the Western Connecticut to when a woman (Elizabeth Clawson) from there was also accused of Witchcraft. These witch hunt and trials took place in colonial Massachusetts during the period 1692-93, whereby, almost 200 victims or more were alleged of conducting witchcraft, otherwise called the Devil’s

During early 1692, in Essex, Massachusetts, a group of girls began to practice “conjuration with sieves and keys, and peas, and nails, and horseshoes”. By February, the adults tried to put into words what was happening to their children: “odd postures,” “foolish, ridiculous speeches”. Local physician William Griggs warned Reverend Samuel Parris, father of two of these girls, that he suspected the “Evil Hand” or more specifically, “malefic witchcraft”. As a result of this bizarre occurrence, rumors and assumptions spread rapidly across the area of Salem Village. The legal system was unkempt and clearly unprepared for something so baffling. As a result, the trials were conducted aimlessly and disorderly, without consideration of the persecuted. Throughout countless records, evidence was slim and weak. This was just the beginning of what is known as the Salem Witch Trials. Due to an unorganized legal system, The Salem Witch Trials exposed Puritan society as unprepared, unlawful, and unethical.

In New England the legal system changed dramatically as an effect of the witch trials. A conflict occurred which led to social damaging in a community believed to be plagued with suspected spiritual enemies. Even when such instances occurred the system that was used would be a relatively reasonable one especially when it came to deciding if someone was guilty or innocent was determined by the fate of the suspected witches’ lives.