Hind Swaraj And Indian Western Civilization Analysis

As India’s modernization developed, the entire civilization of India improved remarkably. The country’s improvement of civilization is exemplified through it’s establishment of schools and law. Western education was introduced by Britain and laws were well made with courts that enforce them. (Doc 3). One should take into account the speaker of this document because Romesh Dutt is an Indian like any other, yet he praises the British for what they have done to contribute to the development of India. In addition to these establishments is Britain bringing finer ideals of humanity to India. Infanticide, the killing of female babies, was brought to a halt as well as participation in the slave trade (Doc 5). Without the interference of Britain, these inhumane actions would be prevalent throughout India and the country would suffer from a bad reputation. These

In 1757, Great Britain extended its empire into India. This occupation would not fully end until 1947. In the time between, there were many movements by the Indian people to gain independence from the British. The movement that finally succeeded in winning India’s independence was led by one of the most influential figures of the 20th century, Mohandas Karamchand Gandhi. Gandhi’s methods for fighting against the occupation of the British were very different from those of any of the freedom movements before. And that was why it worked. Gandhi did not agree with the general reasoning of the time: that conflicts could be solved through negotiation and forceful resistance.1 Rather, his faith led him to go

Many of the themes explored by Gandhi in Hind Swaraj are directly or indirectly influenced by these texts. ‘I lay no claim to originality. They have been formed after reading several books.’ For instance, Gandhi’s explanation of colonialism is built upon Tolstoy’s Letter to a Hindoo where he argues that ‘it is not the English who have enslaved the Indians, but the Indians who have enslaved themselves.’ Similarly, an uncompromising critique of industrial culture, the hallmark of Gandhian thought, is derived from Ruskin, Tolstoy and many other writers. Further, Maine’s contention, that Indians were inheritors of a civilization that had representative institutions but destroyed by the new utilitarian state, was used by Gandhi to point out the superiority of

This paper posits to discuss in detail the impact of Gandhi and his style of mobilization on the policies and culture of the Indian Subcontinent. Mahatma Gandhi, (1869-1948), was born Mohandas Karamchand Gandhi in Porbandar, Gujarat, in North West India. His father was an administrator in Porbandar, while his mother was a devout religious personality. Mahatma Gandhi is generally regarded to be the Father of the modern Indian nation, on account of his role in shaping its modern history. Gandhi, an accomplished lawyer and human rights campaigner, initially in South Africa, made his debut into the Indian political scene in 1915. As the foremost leader in the Indian independence movement, Gandhi acquired international repute, and his policy of peaceful civil resistance has over the decades offered inspiration for political movements, and civil rights campaigns across the globe. In addition to developing non-violent strategies for political struggle, he influenced the Indian regeneration program that spearheaded the struggle for Indian independence.

Throughout the years many historians have compilated and examined why Indian people were so desperate to gain back their independence from the British Empire during their rule over India, from 1612 to 1947. The reasoning can most definitely be found as the British discriminated against Indian people as they believe that they were inferior; it is no surprise that Indian people fought so hard for their independence. Throughout the British Raj, they placed and put forward unbelievably racist acts and laws which discriminated against Indian people. Which of course led to Indians to rebel against the British rule and which the British reacted with causing massacres. Explaining the nationalistic many India’s felt during the British Raj.

Narayan reproduces the same spirit and heritage of ancient India in Swami and Friends. To countercheck the proliferation of industrialization and technology, Gandhi suggested novel methods and means. He opines:

This book adds another brick to the patronising edifice it wants to tear down”. Indeed, he succeeds at reducing the beacon of a “Shining India”, (Adiga, Page 16) into no more than a puddle of murky monsoon showers caught in evanescent sunlight.

Highlight and assess Gandhi’s critique of “modern civilization” and relate it to the debate about the nature and practice of development that surfaced with Gandhi’s 1945 exchange with Nehru [in Sudhir Chandra’s essay] and continue into the post-independence era is with us today.

How does the supreme leader of Indian independence view the new innovations coming into India? In 1909, Mohandas Gandhi shares his views of the societal ills in modern India during the time. He does this through the writing of Hind Swaraj or Indian Home Rule. Throughout the book, Gandhi proves the overall state of India has dissolved due to the roles of lawyers, actions of doctors, and effects of the railways.

The Maratha warrior Shivaji was an able administrator who established a government that included modern concepts such as cabinet, foreign affairs and internal intelligence. Shivaji was well known for his benevolent attitude towards his subjects. He believed that there was a close bond between the state and its citizens. This idea led to the foundation of ‘Swarajya’ which aimed at establishing a free and independent homeland, and in this goal he was supported by high level of loyalty, respect and commitment he received from his companion – Tanaji Malusare.

Since India’s independence in 1947, the country has been growing exponentially in every possible way. The GDP and India’s economy have both been booming in the last 70 years. All of this incredible growth has brought with it a new wave of culture, technology and way of life. Close your eyes and imagine the bustling streets of Ahmedabad, a city in the northwest of India. Hundreds of thousands of cars and scooters, all racing about to their destinations, as thousands more walk around during the busy days under the sun. Engaging in commerce and socialization, the people of India from the outside are looked down upon as the people of a developing nation. India is just that, developing, but there is nothing that anyone can say that makes it

Asia,located in the eastern hemisphere and the northern hemisphere, is bordered by the Pacific, Arctic and the Indian oceans. Being one of the largest continents with a population of 3.8 billion people, Asia is divided into three subregions: Central Asia, Eastern Asia and Southern Asia. Those regions are composed of distinctive languages, ideas and beliefs, as well as consisting different climates,cultures, traditions, and political and social structures. Climates vary from warm to cold depending on its geography, whereas the social structure range from rigid to mobile, all impacting the inhabitants a certain way.

The term the Indian independence movement refers to the progressive undermining of British Imperial rule in India during the late nineteenth-century and early twentieth-century. Though the effort was collective in nature, being that it was popular among the population of India, the means by which many intended to gain their freedom varied greatly. There were many competing political approaches to this movement, but among them all, the messages of Mohandus Karamchand Gandhi, otherwise known as Mahatma Gandhi, emerged as the most prominent. His teachings concerning how they, the people of India, must attain Swaraj, self-governance free from foreign input where power and wealth were to be distributed more equally, were founded under a few core principles and beliefs which stressed a multitude of subsequent practices. With publicity comes scrutiny and Gandhi was no exception. One of Gandhi’s foremost critics was his friend Gurudev Rabindranath Tagore, a Nobel Prize winning writer. Though highly controversial at the time, the methods employed by Gandhi proved to be instrumental to the progress of this nationalist movement.

Gandhi also suggests that “we keep the English in India for our base interest. We like their commerce; they please us by their subtle methods and get what they want from us” (Gandhi 216). Their subtle methods and efficient ways are described in Lenny’s nightmare as the businesslike and relaxed atmosphere. Gandhi’s point is proven in Cracking India when Colonel Bharucha suggests to a group of people that they should stop buying British salt. Dr. Manek Mody, an upper-class citizen, immediately objects because he prospers from the British presence in India and sees no reason to stop buying their salt. Dr. Mody’s failure to look past his personal profit is precisely the chilling lack of concern about the holistic well-being of India that Lenny is referring to in the description of her nightmare.

The last years of the nineteenth century, saw a radical sensibility emerge among some Indian Intellectuals. This position burst onto the national all-India scene in 1905 with the Swadeshi movement - the term is usually rendered as "self reliance" or "self sufficiency".[1]