What Played A Role In The Hindu Caste System

The quest towards developing the ideal human character is sought after in both the Bhagavad-Gita and Confucius’ The Analects. In the Bhagavad Gita, the concept of sacred duty is prevalent throughout the text, as the warrior-prince Arjuna faces a moral dilemma throughout the story. In Confucius’ The Analects, filial piety is a virtue which impacts an individual’s character in relation to the Confucian religion. Sacred duty within the Gita requires the protection of one’s dharma, which is defined as the religious and moral law that manages an individual’s actions. Within Confucian thought, filial piety is a virtue of respect for one’s elders, ancestors, and parents within a community. Despite the differences between the contextual meanings of developing the ideal human, both the Bhagavad Gita and The Analects utilize their teachings towards developing ideal human character within the themes of sacred duty and filial piety with the goal of establishing a set of communal ethics to be maintained through different caste systems, essentially protecting the existing social structure. To argue this claim, I will begin by analyzing the similar intentions of deviating from selfish actions and thoughts to develop ideal human character. I will then express how the nature of this character leads towards the development of one’s sacred duty and filial piety. I will then connect these two ideas to show how together they work to develop a communal set of ethics aimed at maintaining order

The Caste system has aroused much controversy than any other feature of India’s society. Every day, Dalits are butchered, assaulted, abused, raped, lynched, shot or openly mutilated without considering any consequences of the offenders. The deaths of pregnant women who are not able to pay the bribes at government hospitals, some boys with eyes raised completely out for falling in love with a girl of a superior caste, and horrid stories of employees boiled to death because of spewing out arguments with the boss are continuously reported in mainstream newspapers. After years of democracy, the social structure stands to practice the caste system disregarding abolishment laws. Every international or national effort to abolish caste differentiation and segregation has been proven ineffective. The caste system of India is a deeply inculcated social problem requiring immense commitment domestically and internationally in understanding what has stopped the measures to get rid of this ancient system and what measures are needed to complete elimination of the system.

The second highest caste was the Kshatriyas. These were the warriors, rulers, and those concerned with the defense and administration of the village or state. Third came the Vaishyas, who were traders, merchants, and people involved in agricultural production. The lowest caste was the Shudras -- the laborers and servants for the other castes. Each caste included many sub castes divided by occupation. Below even the Shudras were the Untouchables. These people had no caste at all. They performed the most menial of jobs, such as dealing with dead bodies and cleaning toilets. Higher-caste people believed that if they touched one of the caste-less, they would be contaminated and would need to go through cleansing rituals. the caste system is not explicitly religious, although the Hindu religion has played a large part in maintaining its structure. Hinduism preaches a cycle of birth and reincarnation, in which a person's soul is reborn into a new form after death. Your actions in this life determine your fate when you are born again. If you are faithful and dutiful in this life, next time, you'll get a better lot. The caste system fits well with this belief. Lower-caste people believed that if they lived a good life, they could be reborn in a higher caste in the next. Buddhism is a path of practice and spiritual development leading to Insight into the true nature of life. Buddhist practices such as meditation

Despite this, India had a very rigid structure. The caste system was everything in India. It was above even the state or the ruler, with the Brahmins or priestly class above all, even the warrior caste.

Hindus were divided by their social status, called the caste system. This made Hindus fall under one of the varnas such as Brahmin, Kshatriya, Vaishya, Shudra and the Untouchables (Strayer, 150-168). Priests and teachers were classified as Brahmins, warriors and kings were Kshatriya, merchants and landowners were known as Vaishya, peasants and serfs were classified as Shudras, and those that didn’t have a place on the caste system were defined as the untouchables because they had no social status. Hindus were unable to change their position in the caste system, until after reincarnation (Strayer, 150-168). There are scriptures such as the sacred text, The Vedas, and it leads to the fact that Brahmins empowered and dominated the top of the caste system and played specific roles in the religious lives of the people even from the start of India’s influence. Hindus became adjusted with these scared texts and grew used to it. They learned to follow religious values and traditions to have a better after life.

Throughout our experience, we have encountered so many challenges when it comes to gender in the society. Gender is being used as a basis for stratifying people in the society. In this article, the racial caste system that used to exist in the United State is depicted. In that the black women were denied the access to justice because of their status. They were perceived to be people who do not have any right within the society and no one could believed them when they were raped by the white men because all the court judges were white men according to this article. The women were classified to be from poor background and they should remain at a low class in the society.

Hinduism reinforces the caste system, which is a "division of society into social classes that are created by birth or occupation" and it is a "prevalent social system of Hinduism" (Molloy 90). Thus, class and race are both elements affected by the caste system. There are different castes, or social classes, and there are also subcastes. Despite the caste being permanent for one's life, it's not to say that those in lower castes cannot move up to a higher caste. This is where the concept of rebirth comes into Hinduism, which is the idea that an individual can make certain choices in their lives, good or bad, and this can affect what caste they will be reborn into.

The caste system initially served to maintain strict social boundaries between the invaders and the previous inhabitants. Through the generations, the origins of the caste system were forgotten and it became the general rule of a single society (University of Wyoming, 1997).

In Vedic India, the elites were the ones that maintained all of the power, they controlled the social structure. They controlled the government, created laws, and most importantly they had the power of faith and culture. The elites were made up of the class known as Brahmins which are the priest class. In order to maintain high status, the Brahmins made it peoples duty to forbid any one to marry someone outside of their cast in order to prevent what they consider

As in China, another dominant developing classical civilization, India, (300 B.C.-A.D. 500) focused greatly on philosophy and religious progress. Implanted within Indian divine belief systems, social status dictated all. The caste system, provided order and stability in India. Based out of Hinduism, the caste system clearly determined social status between five different divisions. The top of the caste were Brahmins (priests), followed by the Kshatriyas (warriors), Vaisyas (merchants), underneath merchants were Shudras (peasants and laborers), and the lowest rank were Pariahs (untouchables). Hinduism and Buddhism, the two dominating religions in India share many of the same concepts, as well as some distinct differences. These two religions

The caste system began around 1000 B.C.E. to distinguish among the different individuals in early Aryan society, such as the warrior elite, priests, ordinary tribesmen, and conquered subjects. In the caste system there are four groups, reffered to as varna, Brahman, Kshatriya, Vaishya, and Shudra. The Brahman were priests, the Kshatriya were warriors and officials, the Vaishya were merchants and artisans, and the Shudra were peasants and laborers. Those who were not included in a caste were known as outcastes. These people belonged to no caste due to them either entering this social division later than others or violating rituals and losing their caste status. The outcastes were disdained because they made a living by foul jobs such as dressing

Our text book tells us that Aryans became dominant in north India. In Sanskrit text the Indo-Aryan developed the caste and the Brahman religion. The Brahman religion developed into Hinduism. (Beck et al.) India’s caste system there is 4 caste or social levels of people. At the top there is the Bhramin which are the priests and teachers. Second is the Kshatryia which are the leaders and warriors. Third is the Vaishya which are the merchants and landowners. Fourth is the Sundra which are commoners, peasants, and servants. Not considered in the caste system is the untouchables which are the outcasts. They held the lowest valued jobs such as street sweepers, latrine cleaners, and slaughter house workers. The caste system in India forbids people from mingling with other levels of castes. What caste level you were born into you were required to stay at that level. There was no

They have duties and responsibilities that are personal and also involve their society. Taking care of their hygiene, of what they eat, their relations with their family, spouses, friends and castes. Because of all these reasons, when facts about the indian culture are mentioned, they involve their religion because they represent what an Hindu should do and what Hinduism is about. Even though, there are significant minorities that come from Asian Indian families but their religion is another one, like being Buddhist or Muslim. Hinduism and the existence of these other religions inside the Indian territory can be explained based on how Hinduism was developed in India. Different from other major historic religions, Hinduism can’t be traced directly to someone as their founder and there is no information about when it appeared in human history. Because of this Hinduism doesn’t have a beginning, it just appears in South Asia and its development is dense and complex. To be able to study the history of Hinduism, there have been identified six important periods for its

Eminent features of Hinduism are established since the beginning of the narrative. One prominent theme seems to be based on society which closely relates to a key feature of karma. The setting of Siddhartha is in India around 560 BC. During this time, and presently, India is set up under a caste system. Everyone in society belongs to either the Brahman (being the highest), nobility, merchant, servant, or untouchable(being the lowest) class. This concept of social classes is akin to the idea of karma in Hinduism. The good deeds you do all add up to your karma which allows you to move up in your social standings after your reincarnation. Siddhartha had the privilege to be a Brahmin which put him in priest class that heavily taught about Hinduism. Since Siddhartha

David R. Hodge, in his article, discusses some of what religious Hindu text contains. “Bhagavad-Gita, in one of the most popular texts…Transformative religious experience based on spiritual disciplines, rather than doctrinal concerns, is of central concern for most Hindus. Thus, in practice, Hindus tend to draw from all three paths, emphasizing various components on the basis of their caste, education, geographic location, personal tastes, stage of life, and so forth,” (Hodge). The assumption from this texts tells the reader that this work is not only popular but also very influential. People that read this text draw from their own lives and tend to focus on what they need help with, like education, work, etc. This work was not only extremely valuable to the people of the time when it was written, but it continues to influence Hindu people today. Ghatak, Sambuddha, and E Ike Udogu piggy back on the same idea presented by Hodge. “The sanctity of caste is extolled too in the Bhagavad Gita (one of the religious scriptures of Hinduism), the great exposition of spiritual teaching which is contained within the ancient Mahabharata epic. The principles of caste as a universal law are further elaborated in verse on human conduct, morality and sacred obligations,” (Ghatak, Sambuddha, E Ike Udogu). Again, the idea is reiterated that this work discusses how people should act when trying to attain their ultimate goal of