Hinduism Teaches Low Caste People

(Wangu,11). Hindus believe that all their actions and deeds will have some future effect-either this life or in the future. This idea is called the law of Karma. (Wangou,13) The Hindu social structure is divided into four sections, called the caste system. Particular castes have certain duties in the society, and their own set of beliefs regarding diet, contact, employment..etc. One must be responsible to upholding these duties. The family and society is clearly sacred to the Hindus and fulfilling these obligations is a religious duty (Wangu, 12).

The Caste system has aroused much controversy than any other feature of India’s society. Every day, Dalits are butchered, assaulted, abused, raped, lynched, shot or openly mutilated without considering any consequences of the offenders. The deaths of pregnant women who are not able to pay the bribes at government hospitals, some boys with eyes raised completely out for falling in love with a girl of a superior caste, and horrid stories of employees boiled to death because of spewing out arguments with the boss are continuously reported in mainstream newspapers. After years of democracy, the social structure stands to practice the caste system disregarding abolishment laws. Every international or national effort to abolish caste differentiation and segregation has been proven ineffective. The caste system of India is a deeply inculcated social problem requiring immense commitment domestically and internationally in understanding what has stopped the measures to get rid of this ancient system and what measures are needed to complete elimination of the system.

The second highest caste was the Kshatriyas. These were the warriors, rulers, and those concerned with the defense and administration of the village or state. Third came the Vaishyas, who were traders, merchants, and people involved in agricultural production. The lowest caste was the Shudras -- the laborers and servants for the other castes. Each caste included many sub castes divided by occupation. Below even the Shudras were the Untouchables. These people had no caste at all. They performed the most menial of jobs, such as dealing with dead bodies and cleaning toilets. Higher-caste people believed that if they touched one of the caste-less, they would be contaminated and would need to go through cleansing rituals. the caste system is not explicitly religious, although the Hindu religion has played a large part in maintaining its structure. Hinduism preaches a cycle of birth and reincarnation, in which a person's soul is reborn into a new form after death. Your actions in this life determine your fate when you are born again. If you are faithful and dutiful in this life, next time, you'll get a better lot. The caste system fits well with this belief. Lower-caste people believed that if they lived a good life, they could be reborn in a higher caste in the next. Buddhism is a path of practice and spiritual development leading to Insight into the true nature of life. Buddhist practices such as meditation

Hindus were divided by their social status, called the caste system. This made Hindus fall under one of the varnas such as Brahmin, Kshatriya, Vaishya, Shudra and the Untouchables (Strayer, 150-168). Priests and teachers were classified as Brahmins, warriors and kings were Kshatriya, merchants and landowners were known as Vaishya, peasants and serfs were classified as Shudras, and those that didn’t have a place on the caste system were defined as the untouchables because they had no social status. Hindus were unable to change their position in the caste system, until after reincarnation (Strayer, 150-168). There are scriptures such as the sacred text, The Vedas, and it leads to the fact that Brahmins empowered and dominated the top of the caste system and played specific roles in the religious lives of the people even from the start of India’s influence. Hindus became adjusted with these scared texts and grew used to it. They learned to follow religious values and traditions to have a better after life.

Hinduism reinforces the caste system, which is a "division of society into social classes that are created by birth or occupation" and it is a "prevalent social system of Hinduism" (Molloy 90). Thus, class and race are both elements affected by the caste system. There are different castes, or social classes, and there are also subcastes. Despite the caste being permanent for one's life, it's not to say that those in lower castes cannot move up to a higher caste. This is where the concept of rebirth comes into Hinduism, which is the idea that an individual can make certain choices in their lives, good or bad, and this can affect what caste they will be reborn into.

People are born into the caste of their parents and are not allowed to cross into another one. They are also expected to marry in the same caste. The unequal distribution of money, influence, pain and suffering are seen as a natural consequence for ones previous actions, both in this life and in previous lives. Hindus can be reborn at a higher level through pure acts, good thoughts and devotion. They can also be reborn at a lower level through bad deeds. It is even possible to be reborn as an animal. Arizona State University (2004) lists the five social castes. They are: Brahmins (priests and academics); Kshatriyas (military); Vaishyas (farmers and merchants); Sudras (peasants and servants); and Harijan (outcasts or untouchables).

Buddhism was created in the 6th century BCE by Siddhartha Gautama, also known as Buddha. This religion was created in present day Nepal. Lower class, poor people were more likely to convert to Buddhism due to the caste system in India. The caste system organized people into classes and the people at the bottom were more likely to be unhappy than the upper classes.

The stage of forest dweller is very much life the family man stage but there are three main differences, he can retire to a forest, he has no obligation to pay back society or work and he is supposed to spend time reading the Vedas. After that if he wants to be ultra holy you can detach from life by staging your own social death and do nothing but pursue salvific knowledge. Many people in The United States lead a life almost exactly like this. They start off as a student to learn knowledge for jobs and spiritual journeys later in life. The law requires that we go to school until atleast 16 and most of our parents require us to go to church. If you do not go to school there are consequences in each religion and to receive awards you must be first be a student. In our culture today we can live off of the government. The next stage of life Hindu life is like American life because most of us start families and provide for them and a lot of us do things for society like working at a research university or donating clothes to charity. In fact our society rewards charity by giving us tax exemption and Nobel peace prizes for science achievements and discoveries. The Christian and Jewish religion stress that you must do things for society to be a better human being. After the family man stage many old people retire and many people become more religious at this time. If you are religious you get accepted to heaven so many old people take their

As in China, another dominant developing classical civilization, India, (300 B.C.-A.D. 500) focused greatly on philosophy and religious progress. Implanted within Indian divine belief systems, social status dictated all. The caste system, provided order and stability in India. Based out of Hinduism, the caste system clearly determined social status between five different divisions. The top of the caste were Brahmins (priests), followed by the Kshatriyas (warriors), Vaisyas (merchants), underneath merchants were Shudras (peasants and laborers), and the lowest rank were Pariahs (untouchables). Hinduism and Buddhism, the two dominating religions in India share many of the same concepts, as well as some distinct differences. These two religions

simply took over for slavery. Enforced by government, established in courts, and carried out by law officers, forcing a continuation of an already well-established racial caste system on nearly every aspect of American life.

Firstly, the caste system reflects the inequality of Indian society. Although religion in India is characterized by a diversity of religious beliefs and practices, majority of Indian population follow Hinduism. Therefore, the dominance of Hinduism beliefs is common in India. There is a belief in caste system, as Brood said, “a system of hierarchical social organization”1. Hindu society is divided into four main classes; the priestly class, the warrior and administrator class, the producer class who is farmers and merchants and the servant class. The remaining group of people who is “outcastes” is called “untouchables” or dalit. Brodd recognizes “dalits continue to suffer terrible oppression, especially in rural communities in India”. I still could not imagine how terrible this bottom class suffers until reading Max Bearak article. All sufferings of Rohith Vemula, from the hardships of growing up poor, interactions with society in caste to scholarship revoke and suicide, happened tragically because he was born in a dalit family. This is the

place without question. This means that a person can only be born a Hindu. To

The caste system is a system that puts people into place on what their role is in life. This is a set system at birth and cannot be changed meaning if a person is born to a low caste, they are that for life. Reincarnation, karma, and dharma all play key roles in the caste system as Hindus believe that it is due to those reasons and how one was in their past lives that put them into that specific caste. For example, a Brahmin is the highest caste and to be that is to be the middleman between humans and gods. To be in this caste by Hindu terms is to become the best of the best. It is to have good dharma in your past lives. Now, this is the best but the worst is the Chandalas which are the untouchables. They do the dirtiest works and in ancient times were not even allowed to have their shadow touch someone of a higher caste. Hindus believe that the reason they are this caste is because they have done wrong in their past lives and have bad dharma. The caste system although illegal in India is still a major part of Indian culture and life. Therefore the caste system is greatly influenced by the Hindu’s belief in reincarnation, karma, and

Hinduism, Confucianism, and Buddhism are three of the world’s greatest belief systems, each with their similarities and their differences. In their respective nations, they each had significant political, religious, and social impacts on society. Politically, the ideals of Hinduism and Confucianism closely align. In Hinduism they believed in a caste system where there existed 5 castes, the Brahman, priests; Kshatriyas, warriors; Vaishya, farmers and merchants; Shundras, peasants; and the Dalits (untouchables), butchers or anyone who has a job considered “unclean”.

What are the four major castes? What implications does the caste system have for everyday life? How does the caste system relate to Hindu ideas of spiritual life? “The four major castes of Hindu society are; seers ( brahmins ), administrators ( kshatriyas ), artisans or farmers ( vaishyas ), and followers or servants ( shudras)”( Smith 56). Smith writes, religious leaders, teachers, artists, and philosophers are members of the first caste, brahmins, khatriyas, the second caste, first known as warriors are now managers. The tillers of the land, the makers of bricks, and the builders are part of the third caste, vaishyas. The fourth caste is made up of servants, those who will take care of the other castes’ needs (56)”. While I was working in India, summer of 2001 and there at the invitation of the richest family in India and staying at one of their compounds, some of my co-workers and I were playing snooker. A young boy walked into the room where we were playing. He stopped and talked to us for a few minutes before continuing to bed. Accompanied by a man of about twenty years old, the boy’s shudra, who had been the boy’s personal servant for ten or more years. The shudra’s purpose was to protect and serve his charge’s every need. Although there is inequality between castes, Smith denotes.“ within each caste, there is equality, opportunity, and social insurance ( 57)”. Although the text