Hinduism reinforces the caste system, which is a "division of society into social classes that are created by birth or occupation" and it is a "prevalent social system of Hinduism" (Molloy 90). Thus, class and race are both elements affected by the caste system. There are different castes, or social classes, and there are also subcastes. Despite the caste being permanent for one's life, it's not to say that those in lower castes cannot move up to a higher caste. This is where the concept of rebirth comes into Hinduism, which is the idea that an individual can make certain choices in their lives, good or bad, and this can affect what caste they will be reborn into.
The intense hierarchical system in India has been immensely fascinating for thousands of years. A probable theory to the beginning of the caste system is the movement of Aryan population into India from the north. The Aryan peoples conquered much of India and its ' natives causing a separation between
Untouchability as claimed by the Indian government is said to be abandoned 60 years ago, however still 40% of Dalits are illiterate (Around 70 million). This tells us that the caste system unfortunately still exists. The caste system is a system of class and hierarchy, it divides people in terms of classes called castes which usually determines their status in the community and therefor their livelihoods. The caste system still exists and if not constitutionally definitely socially. The caste system presence keeps different communities separated, lowers national GDP (Economic activity/development), discriminates against those of the lower caste, slows the development procedure and creates unlimited social consequences.
India’s Caste System The Caste system has aroused much controversy than any other feature of India’s society. Every day, Dalits are butchered, assaulted, abused, raped, lynched, shot or openly mutilated without considering any consequences of the offenders. The deaths of pregnant women who are not able to pay the bribes at government hospitals, some boys with eyes raised completely out for falling in love with a girl of a superior caste, and horrid stories of employees boiled to death because of spewing out arguments with the boss are continuously reported in mainstream newspapers. After years of democracy, the social structure stands to practice the caste system disregarding abolishment laws. Every international or national effort to abolish caste differentiation and segregation has been proven ineffective. The caste system of India is a deeply inculcated social problem requiring immense commitment domestically and internationally in understanding what has stopped the measures to get rid of this ancient system and what measures are needed to complete elimination of the system.
As in China, another dominant developing classical civilization, India, (300 B.C.-A.D. 500) focused greatly on philosophy and religious progress. Implanted within Indian divine belief systems, social status dictated all. The caste system, provided order and stability in India. Based out of Hinduism, the caste system clearly determined social status between five different divisions. The top of the caste were Brahmins (priests), followed by the Kshatriyas (warriors), Vaisyas (merchants), underneath merchants were Shudras (peasants and laborers), and the lowest rank were Pariahs (untouchables). Hinduism and Buddhism, the two dominating religions in India share many of the same concepts, as well as some distinct differences. These two religions
Firstly, the caste system reflects the inequality of Indian society. Although religion in India is characterized by a diversity of religious beliefs and practices, majority of Indian population follow Hinduism. Therefore, the dominance of Hinduism beliefs is common in India. There is a belief in caste system, as Brood said, “a system of hierarchical social organization”1. Hindu society is divided into four main classes; the priestly class, the warrior and administrator class, the producer class who is farmers and merchants and the servant class. The remaining group of people who is “outcastes” is called “untouchables” or dalit. Brodd recognizes “dalits continue to suffer terrible oppression, especially in rural communities in India”. I still could not imagine how terrible this bottom class suffers until reading Max Bearak article. All sufferings of Rohith Vemula, from the hardships of growing up poor, interactions with society in caste to scholarship revoke and suicide, happened tragically because he was born in a dalit family. This is the
Ancient India and China’s Caste System In ancient India and China a social system was developed to separate the society into levels. This social system is called a caste system. Which caste level you belong to was determined by your occupation and family origin. If you were born the son of a king your life was grand. But, if you were born to a farmer you are a farmer for life. Your birth determines where you fall in the caste system, and you live according to the rules. Both ancient India and China had the caste system. Ancient India and China had similarities and differences in the caste system.
Looking upon Indian society for comparison, it is seen that the primary factor of the caste system is built
The caste system began around 1000 B.C.E. to distinguish among the different individuals in early Aryan society, such as the warrior elite, priests, ordinary tribesmen, and conquered subjects. In the caste system there are four groups, reffered to as varna, Brahman, Kshatriya, Vaishya, and Shudra. The Brahman were priests, the Kshatriya were warriors and officials, the Vaishya were merchants and artisans, and the Shudra were peasants and laborers. Those who were not included in a caste were known as outcastes. These people belonged to no caste due to them either entering this social division later than others or violating rituals and losing their caste status. The outcastes were disdained because they made a living by foul jobs such as dressing
The caste system has been extremely stable in India for over two thousand years. It is only since the more modern, independent state of India was formed that the system has come under any scrutiny at all. It is presently outlawed, but many of the practices, attitudes and traditions remain ingrained in Hindu society (University of Wyoming, 1997).
Comparing and Contrasting Hinduism & Buddhism For most people situated in the Western hemisphere of the world, very little is known about the true concepts and virtues of Eastern religions, Hinduism and Buddhism in particular. While it is safe to say that many people would be surprised that there is more to yoga than just stretching and different positions; there are undoubtedly exhausting amounts of specific details and ideas in Hinduism and Buddhism that people are misinformed about. Specifically, the similarities and differences of these two faiths. Now because Buddhism emerged from Hinduism, the two religions are very much alike although, they are still two completely different religions with their own sets of beliefs and interpretations
India’s caste system originated when the Aryans arrived. The Aryans had a social system where the warriors and priests where the ones with power. When these people encountered the farming society of India, the Aryans assumed power over the darker skinned Indians. The Indian people were then oppressed and forced to do the lower, less desirable jobs. This created the basis of the caste system. The idea of different jobs based on economic functions created an upper and lower caste. Throughout history, the caste system has stayed in place and impacted citizens of India today despite the eradication of law that enabled the caste system. Hinduism has played a large factor in the strengthening of the caste and is one of the reasons of the
In Ancient India there was a social system named the caste system. The caste system includes of five different parts. These five castes are the Brahmins, Kshatriyas, Vaisyas, Sudras, and the Untouchables which are not in the caste system, but below it. This system is based on skin tone. Castes are sometimes called Janti, which involves the color of their skin.
Although now banned, India’s social structure is still burdened with inequalities and hierarchies known as the caste system. The caste system is a class structure determined by birth, and is derived from Varna, and idea taken from Hindu literature. Society was divided by labor and comprised of four occupational groups (Fisher 98). These four groups were the Brahmins, the priests or spiritual class; the Kshatriya, the nobility or ruling class; the Vaishya, the merchants and farmers; and the Shudras or servants. There was also a group outside of the caste system known as the Dalits. Eventually these groups became
What are the four major castes? What implications does the caste system have for everyday life? How does the caste system relate to Hindu ideas of spiritual life? “The four major castes of Hindu society are; seers ( brahmins ), administrators ( kshatriyas ), artisans or farmers ( vaishyas ), and followers or servants ( shudras)”( Smith 56). Smith writes, religious leaders, teachers, artists, and philosophers are members of the first caste, brahmins, khatriyas, the second caste, first known as warriors are now managers. The tillers of the land, the makers of bricks, and the builders are part of the third caste, vaishyas. The fourth caste is made up of servants, those who will take care of the other castes’ needs (56)”. While I was working in India, summer of 2001 and there at the invitation of the richest family in India and staying at one of their compounds, some of my co-workers and I were playing snooker. A young boy walked into the room where we were playing. He stopped and talked to us for a few minutes before continuing to bed. Accompanied by a man of about twenty years old, the boy’s shudra, who had been the boy’s personal servant for ten or more years. The shudra’s purpose was to protect and serve his charge’s every need. Although there is inequality between castes, Smith denotes.“ within each caste, there is equality, opportunity, and social insurance ( 57)”. Although the text