Hinduism : The Numinous Religious Experience In Hinduism

Although not the first scholar to examine the idea of religion, Jones utilizes the concept from the study of Self Psychology in order to determine if “transformative religious experience is mature or unhealthy” (Jones 2002). In chapter 5 of his text, Jones

This paper has presented a definition of religion, as well as an examination of its parts to determine if the definition is adequate to apply appropriately. Secondly, this paper has examined several practices and experiences common to both major religions of the worlds, as well as indigenous religions. Lastly, the key critical issues of the study of religions and reasons for their consideration have been identified and discussed.

The word Hindu has evolved from being the word the Persians used for the Indus River in 500 BC to the accepted name for the primary religion of India this name was originally given by foreign rulers and ultimately used by Europeans in the 1500's as the official name of the religion. History plays an important part of Hinduism because new developments reinterpret an update past practices rather than end them. The Hindu religion is broke down into three periods the Vedic period, the Upanishadic period, the classical period, and the devotional period.

Hinduism is known as the world's oldest religion. According to ISKCON Educational Services (2004), it is hard to construct a timeline because Hinduism has no identifiable human founder or specific origin in history. It is so old that its past goes into pre-history. It is extremely diverse with the Hindu people being more interested in the meaning of events than in providing first hand records. There is also no clear-cut divide between history and myth.

Both traditions have almost similar backgrounds. However, Hinduism began earlier as compared to Buddhism. They were both traditions of native Indians. The traditions were therefore influenced and developed by the nature, culture, and surroundings of the Indian people. Hinduism began with the Vedic civilization about 3000 years ago. Scholars believe that the beginning of Hinduism was influenced by fusion of tradition and cultures from all Indian subtribes. The tradition encouraged running life through the gods’ specifications, devotion to different gods and goddesses and finding one’s souls. However, Buddhism was influenced by the life of

The world’s oldest religion is Hinduism, it is considered a way of life. The Indus valley is where Hinduism originated. It is located near the river indus. Hinduism is a religion that has no one founder or single governing body. This is part of what makes it different form other religions. Some refer to Hinduism as a family of religions rather than a single

Hinduism is one of the oldest religions still practiced in modern times. Hinduism originated in India, by several civilizations. The civilizations of the Indus Valley and Harappan present the first elements of

Hinduism is generally regarded as the world's oldest organized religion. It consists of thousands of different religious groups that have evolved in India since 1500 BCE. Because of the wide variety of Hindu traditions, freedom of belief and

Religious experiences are experiences we have of the divine or God. These experiences may be Mystical experiences, conversion experiences or revelatory experiences. Paul Tillich states that religious experience is a feeling of ‘ultimate concern’, a feeling that demands a decisive decision from the one receiving it. He describes it as an encounter followed by a special understanding of its religious significance.

Prior to understanding and describing religious experiences, it’s important to define the terms and typology of religious experiences. A point of contention for theologians is whether or not mystical or out-of-body experiences are religious in nature. To understand what the role religion plays in these experiences, for this context, you must define and understand what religion is and the major components that make it up. James states that religion “cannot stand for any single principle or essence, but is rather a collective name” (35). If you were to ask someone about the essence of an object or a concept, different people would provide various components or parts of it. You would end up of with a list ranging from objective and subjective responses, but it would provide a better understanding of it because, like religion, no one thing or person can be summed up in a sentence or a word.

In some ways Hinduism is the oldest living religion since some elements of it date back thousands of years; Hinduism has no single founder, no single scripture, and no commonly agreed set of teachings despite many key figures and numerous holy books that might indicate otherwise. Hence why Hinduism is often referred to as a “way of life” and why it makes sense that the religion was informed by so many external conditions around its “birth” (BBC Religion Profile,

Even before recorded time, human beings have naturally sought a connection with one in which is greater than they are. This includes the desire to have a source of meaning. Prior to the Second World War, these connection needs were often met with various religious traditions. Around 1960 there was a change in United States with people who moved towards a more personal and spiritual expression of these connection needs. Regardless of having religious traditions or a spiritual expression they are both part of the culture and human experience for people. Since around the 1940s observers have revealed a smaller percentage of adults in attendance at church. However, studies have reported that the need for spiritual experiences is increasing (Ellor, Netting, and Thibault, 1999, pp. 1-3).

Hinduism is the oldest religions. The most interesting thing about Hinduism is that they have no specific founder or date of origin. Based on their beliefs Hindu’s are divided in to two casts. In the current world, there is still a big conflict about whether Hinduism is a monotheistic religion or a polytheistic religion. Because according to Hindus believe it’s one God with many different faces. This concept regarding Gods is accepted by some scholars, but not all of them. Hinduism has four sacred text Vedas, Upanishads, Bhagavad Gita, Epics. The two most common sacred texts are the Vedas and Bhagavad Gita. The authors of all sacred texts are still unknown.

Although we do not know the exact time that Hinduism began, it is believed to be over 4,000 years old. There have been overlapping civilizations in India that may have molded the religion into what it is now (Kinnard 1). Around 2,000 B.C.E., located near the great Indus River, the Indus Valley Civilization, who worshipped many goddesses, may have been the very beginning of the shaping of Hinduism. Near the end of the Indus Valley Civilization around 1,500 B.C.E., a new society surfaced in India. Believed to be brought by the central Asian Aryans, the Vedic religion began (Kinnard). The Aryans’ practices included the sacrifice of animals and other offerings to their gods into a sacred fire. The gods they worshipped were mainly gods of nature such as the fire god and the plant god (flood). This era was the time of the Vedas, which are scriptures describing rituals to please the gods (Kinnard). Later, around 1,000 B.C.E., priests called Brahmins began to reject the materialistic ways of the Vedic tradition and began to adopt practices

When discussing the relationship of brain and behavior, the materialist view of human experience runs into conflict with the historically dominant religious accounts. Recent studies, however, suggests that there may be a "middle view" between the two world-views. Religions, especially Buddhism, stress the role of meditation in one's spiritual growth. Meditation has tangible psychological and physiological benefits, though, which can be explained strictly in neurobiological terms. Understanding of how meditation affects the brain, and, by extension, human behavior, also gives insight into consciousness, the role of feedback loops, and the nature of the I-function.